Sentences with phrase «upon the feel on»

Not exact matches

On top of that, novelty is linked to stronger memories, which, upon repeated customer exposure, can instill familiarity and positive feelings.

Based on the fact that among his first words upon being pulled from his landing capsule was a joke about the weather («The air feels great out here.

«I feel like I can even take on MORE without getting nearly as anxious as I did once upon a time.

Immediately upon placement there was a tingling on the skin I felt like if you had sensitive skin you would not enjoy.

That being said, and following up on the feeling of «doom and gloom» many of us had upon initial issuance of the Oil States decision, there is...

I had in my heart and tongue the Name of Allah when ever I had fears, troubles or depression of any kind but from Jan 05 1995 when had lost my father and second brother in a car accident, it was the time I really felt am alone at age of 33 to face all the challenges my father has left upon me to run and manage among other partners therefore had been investigating the Quran as to understanding every word of it rather than to memorize it, have been did a lot of reciting verses of prayers begging God to look upon me and give me strength... am sure through such difficult times if I had no faith in God I would have perished and lost every thing long ago... Another thing my heart always gave me signs and my mind gave me logic of what to believe although have read many books abroad in my youth of many beliefs out of curiosity but could not belief in other than that God is one and Muhammed is his last prophet in all belief of the Quran he brought upon me / us in all that it says... Should mention at times had experienced dreams seeing signs and warnings long in advance of things going to happen A year or more before losing my father in a car accident I had seen him in my dream good bye wearing white cloth and going to board a tourist ship all crew dressed in white uniform rolling a red carpet on front of him and when was on the top of the stairs weaver smiling good bye... seen in another dream how or wealth will be stolen and what I will hold... so many things like that..

«I still feel based upon the information you've provided to the court that you feel you are a victim,» the Judge told Castro, who had blamed his actions on a pornography addiction and an abusive childhood.

Just as the song begins to fit into a niche, it stops to breath, leaving nothing but the piano line and then some choir - y organ as the lyrics begin to confess, And here I stand a broken man / If I could I would raise my hands / I come before you humbly / If I could I'd be on my knees / Come lay down your head upon my chest / Feel my heart beat feel my unrest / If Jesus could only wash my feet / Then I'd get up strong and muscleFeel my heart beat feel my unrest / If Jesus could only wash my feet / Then I'd get up strong and musclefeel my unrest / If Jesus could only wash my feet / Then I'd get up strong and muscle on.

As I sat alone in a room wondering f I was living my last day on earth — the things that went through my head were exactly what this author touched upon in her article and that I had felt during my illness in my younger days.

Though it was copied and read in the Middle Ages, no one felt called upon to model his life story on it.

Based entirely on anecdotal evidence, however, I believe the press» credibility with senior citizens has taken a hit from which it is unlikely to recover, and it may be entirely due to the election of 2008, when the mainstream media utterly abandoned whatever responsibilities to the public trust to which it still felt obliged, tossed presumptive - nominee Hillary Clinton aside and» rejecting any - and - all discomfiting questions about his experience, background, past - operations, education, friendships or capabilities» hoisted candidate Barack Obama upon their shoulders and carried him into the White House in triumph.

I've been an atheist for more than 20 years, and I can count on one hand the number of times I've felt like religion was truly being foisted upon me against my will.

Barth gathers the questionings of his friends into one gigantic interrogation point, and flings down to ethical theory the demand that it base itself not upon the conscious will of man but on the uncertainly, though actually, felt will of God.

It is commonly said that Joseph died fairly young and that Jesus had to take upon himself the support of Mary and of his younger brothers and sisters, and that not until they were old enough to take the business on their own shoulders, did he feel free to leave Nazareth and go into the wider world.

I even got questioned for detracting from the thread, though my intent was to offer my personal struggle with what the thread eventually evolved into, while feeling for genuinely for Julie (based upon her willingness to divulge to a public blog her side of the story), and while questioning all along what really happened given others» pov on all this.

Existential psychotherapy has as one of its special emphases the counselor's active role in venturing upon a real personal relationship where feelings must be disclosed on both sides.

And anyone who has this insight, and who loves, will feel within himself a fever of active dependence and of arduous purity seizing upon him and driving him on to an absolute integrity and the complete utilization of all his powers.

Reason, on the other hand, has often been opposed to feeling by insisting upon fidelity to the evidence of actual experience.

When these guilt feelings are carefully examined, they focus upon nothing that the individual has actually done but upon diffuse social guilt or felt corporate guilt, based on actions that were partially or wholly out of one's own hands.

The undeniable fact that Jesus loves ALL mankind seems to be lost upon many who profess to follow Him, while the fact that He came to deliver us from the bondage of «natural» desires, those carnal impulses which contradict the spiritual nature for which we were created, seems lost on many others without regard to any principles of character which conflict with the principle «if it feels good, it must be right».

The emphasis of witness among the more mature will likely lie on the beauty of the relationship with the Godhead themselves rather than, as in discipleship, upon meeting felt needs.

thinks, that the Tigris and the Euphrates have not a common source, that the Dead Sea had been in existence long before human beings came to live in Palestine, instead of originating in historical times, and so on... We are able to comprehend this as the naive conception of the men of old, but we can not regard belief in the literal truth of such accounts as an essential of religious conviction... And every one who perceives the peculiar poetic charm of these old legends must feel irritated by the barbarian — for there are pious barbarians — who thinks he is putting the true value upon these narratives only when he treats them as prose and history.

Now, even though I am not of an opinion on this issue please do not feel that your interpretation of the Separation of Church from the state is universally agreed upon.

It was only when He took our sin upon Himself on the cross, it was only when the crushing despair of being separated from God came upon Him, that He finally felt what we humans have lived with since we were born.

The pain and anguish we feel every day, the suffering of being separated from God that has so numbed our souls, the despair and fear that drives us to live as we do, was felt for the very first time by Jesus on the cross when sin came upon Him.

When I reflect on the infinite pains to which the human mind and heart will go in order to protect itself from the full impact of reality, when I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?

If it simply means the influence of one actuality upon another, then the conceptual feelings within God's on - going concrescence can supply the aims that creatures need for the inner subjectivity.

But if there is a state in which the soul finds a solid enough base to rest itself on entirely and to gather its whole being into, without needing to recall the past or encroach upon the future; in which time is nothing for it; in which the present lasts forever without, however, making its duration noticed and without any trace of time's passage; without any other sentiment... except that of our existence, and having this sentiment alone fill it completely; as long as this state lasts, he who finds himself in it can call himself happy... with a sufficient, perfect, and full happiness which leaves the soul no emptiness it might feel a need to fill....

Whitehead did not speculate on the precise location of memory within the animal organism, but the most plausible extension of his theory suggests rather that memories are maintained for the soul by other occasions, thereby freeing the soul for its adventure into novelty.2 The way in which the conscious ego draws upon the ocean of unconscious feeling which sustains it may well reflect the way the soul draws upon other living occasions.

Instead of lamenting the fact that Americans seemed to be more intent on individual happiness than upon public good, some began to argue that just such a principle was the basis of the new American system The new Constitution, it was felt, harnessed individual acquisitiveness to public order.

On rare occasions, a Christian may even feel called upon to defy the civil law for the sake of the higher law of God.

The very glorification of the strong individual, and the hysterical emotion centered upon «personalities in the news,» reflects the feeble hold which we have on our own selfhood.33 How desperately we search for that personal reality which will vicariously, if not directly, help us to feel we possess our own hearts and will.

When the two despondent disciples on the road to Emmaus expressed to the stranger their bewilderment that such a powerful prophet as Jesus should have been condemned to death and be crucified, we are told that the risen Christ «began with Moses and all the prophets, and explained to them the passages which referred to himself in every part of the scriptures».6 The story implies that the Scriptures, when properly interpreted, made it clear that the Messiah was «bound to suffer thus before entering upon his glory» 7 When finally they recognized the identity of this stranger as they shared the evening meal before he vanished from their sight, they said to each other, «Did we not feel our hearts on fire as he talked with us on the road and explained the scriptures to us?»

Feuerbach agreed with his theological teacher, Schleiermacher, that «[t] he basis of religion is the feeling of dependency», but went on to assert that «that upon which human beings are fully dependent is originally, nothing other than Nature.

I still kept a round of duties, and would not suffer myself to run into any open vices, and so got along very well in time of health and prosperity, but when I was distressed or threatened by sickness, death, or heavy storms of thunder, my religion would not do, and I found there was something wanting, and would begin to repent my going so much to frolics, but when the distress was over, the devil and my own wicked heart, with the solicitations of my associates, and my fondness for young company, were such strong allurements, I would again give way, and thus I got to be very wild and rude, at the same time kept up my rounds of secret prayer and reading; but God, not willing I should destroy myself, still followed me with his calls, and moved with such power upon my conscience, that I could not satisfy myself with my diversions, and in the midst of my mirth sometimes would have such a sense of my lost and undone condition, that I would wish myself from the company, and after it was over, when I went home, would make many promises that I would attend no more on these frolics, and would beg forgiveness for hours and hours; but when I came to have the temptation again, I would give way: no sooner would I hear the music and drink a glass of wine, but I would find my mind elevated and soon proceed to any sort of merriment or diversion, that I thought was not debauched or openly vicious; but when I returned from my carnal mirth I felt as guilty as ever, and could sometimes not close my eyes for some hours after I had gone to my bed.

For Man, by the act of «noospherically» concentrating himself upon himself, not only becomes reflectively aware of the ontological current on which he is borne, but also gains control of certain of the springs of energy which dictate this advance: above all, collective springs, in so far as he consciously realizes the value, biological efficiency and creative nature of social organization; but also individual springs m as much as, through the collective work of science, he feels himself to be on the verge of acquiring the power of physicochemical control of the operations of heredity and morphogenesis in the depths of his own being.

Their value can only be ascertained by spiritual judgments directly passed upon them, judgments based on our own immediate feeling primarily; and secondarily on what we can ascertain of their experiential relations to our moral needs and to the rest of what we hold as true.

«When I reflect on the fact that I have made my appearance by accident upon a globe itself whirled through space as the sport of the catastrophes of the heavens,» says Madame Ackermann; «when I see myself surrounded by beings as ephemeral and incomprehensible as I am myself, and all excitedly pursuing pure chimeras, I experience a strange feeling of being in a dream.

(4) Inability to distinguish minding your own business from telling others what they believe is in wrong — the beliefs are contingent upon THINKING they can change people on the spot by insulting them, their intelligence and making them feel foolish.

I mentioned on another section about African Americans who felt that our community is blameless in the horrors placed upon the Native Americans.

From the pandemic of pornography to reality T.V., to the insatiable urge so many feel to make the whole of life a performance on Facebook and Twitter, the distinction upon which civilization has depended — a careful demarcation between the public and the private — is dissolving before our eyes.

Conceived of on the model of tenderness rather than coercion, God «dwells in» and «relies upon» the workings of lower dimensions of cosmic emergence in order to realize the divine adventure toward intensity of feeling and enjoyment of beauty.

I also know the shame one feels when a room full of people swoon, literally fall on the floor, in unison while you remain standing and the pressure you are put under as a young person to «speak in tongues» because if you don't you are looked down upon as not having the «gifts of the Spirit» But I digress.

, betrays at once the poignancy of the writer's feelings: «The fear of you and the dread of you shall be upon every beast of the earth, and upon every bird of the air, upon everything that creeps on the ground and all the fish of the sea; into your hand they are delivered.»

33 «But a Samaritan, who was on a journey, came upon him; and when he saw him, he felt compassion, 34 and came to him and bandaged up his wounds, pouring oil and wine on -LCB- them; -RCB- and he put him on his own beast, and brought him to an inn and took care of him.

Leading Boston clergy who attacked the gradual encroachment of the British on New England rights also attacked what they felt were the destructive tendencies of the Great Awakening not only in Jonathan Edwards but especially in his less sophisticated and less intelligent cohorts.26 Puritanism was built upon the centrality of the doctrine of conversion, and in New England it was held that only truly converted people could be accepted into full church membership.

Rather, the knower - known relation is a late sophistication upon a fundamental feature of the interaction of actual entities: that in any process of concrescence there are dative actual entities being «felt» or objectified, and objectifying or «feeling» actual entities on their way to subjective realization.

It's hard to escape it and it's often forced upon me in unpleasant ways — yet I feel compelled to hide my views on a daily basis out of fear of offending / annoying THEM.

Am on your side on that I all my life felt that GOD Allah was on my side in Good time and at the worst times, which makes me feel things would have been worse and deadly if it wasn't for GOD mercy whom I call upon in good and bad times... we ought to be spiritually sensitive to realize signs from GOD whether it was a sight or a over heard word or a dream... when ever feeling tight chested just pray thanking, glorifying GOD asking for pardon of our sins... Am sure many had remembered and prayed well at the moments of the Irene hurricane... towards which it contributed to it to slow down or go... although it is true that not any lives were lost thanks to GOD but many billions of US Dollars financially lost at hard economical times which means maybe to say that «Individuals are not being blamed but rather it is their governing system is...?!!

If you need a clarification on what you could not deduce: here it is: «I am a human being who knows that if I hurt someone else, I, myself will feel pain due upon myself.»