Sentences with phrase «upon the heart of»

Ask God to put His calming hand upon the hearts of those who are sowing animosity among people groups.

God has written His law upon the hearts of every person.

Many who heard him remembered also that the great prophet Jeremiah had foretold the days of a new covenant — written, this time, not on tablets of stone but upon the hearts of the people.

Criticism may smile indulgently at the palpable deception in the claim that this was given to Moses at Sinai along with the Torah, but if we would read the meaning of figurative language, it is apparent that this was but an expression of the sense of a pervasive natural law: the religious impulse and revelation with which the name of Moses was associated was too great to embody itself in written form — not even the Torah was adequate; but it reposed ultimately in the divine impress upon the heart of man.

Well, I realized I was wrong after stumbling upon this Hearts of Palm soup recipe in Mexican Today.

Marriott International — the hospitality industry's iconic leader in guest service — is expanding upon the heart of its hospitality, its hundreds of thousands of associates, by creating additional points of engagement for guests, powered by artificial intelligence.

Feel your heart touching upon the heart of the planet.

Not exact matches

But, at least in the venture capital world, funding for companies focused on tackling heart disease, respiratory disease, and other mass population conditions — i.e., those that afflict millions upon millions of people — has dropped sharply in the last decade.

Widely maligned by critics upon its release, Twister holds a special place in the heart of many a millennial, thanks in part to the popular ride at Universal Studios.

In returning its verdict Thursday afternoon on the sixth day of deliberations, the Superior Court jury also pronounced Jose Ines Garcia Zarate not guilty of assault with a firearm, finding credence in defense attorneys» argument that the shot that ricocheted off the concrete ground before piercing Steinle's heart was an accident, with the gun discharging after the defendant stumbled upon it on the waterfront on July 1, 2015.

So I think that we will see a broader growth dip, which probably will impact upon the UK more than it will impact upon Europe because we are at the heart of it.

Religions are based upon a set of beliefs that held dear to one's heart.

I had in my heart and tongue the Name of Allah when ever I had fears, troubles or depression of any kind but from Jan 05 1995 when had lost my father and second brother in a car accident, it was the time I really felt am alone at age of 33 to face all the challenges my father has left upon me to run and manage among other partners therefore had been investigating the Quran as to understanding every word of it rather than to memorize it, have been did a lot of reciting verses of prayers begging God to look upon me and give me strength... am sure through such difficult times if I had no faith in God I would have perished and lost every thing long ago... Another thing my heart always gave me signs and my mind gave me logic of what to believe although have read many books abroad in my youth of many beliefs out of curiosity but could not belief in other than that God is one and Muhammed is his last prophet in all belief of the Quran he brought upon me / us in all that it says... Should mention at times had experienced dreams seeing signs and warnings long in advance of things going to happen A year or more before losing my father in a car accident I had seen him in my dream good bye wearing white cloth and going to board a tourist ship all crew dressed in white uniform rolling a red carpet on front of him and when was on the top of the stairs weaver smiling good bye... seen in another dream how or wealth will be stolen and what I will hold... so many things like that..

While the heart behind much of this has been to improve upon systems that needed change, the fruit of this labor has sent many churches down the road of misplaced purpose and identity.

Verses 5 - 8 describe more of this religious leader's pride in the context of what his end will be: «By your great wisdom and traffick have you increased your riches, and your heart is lifted up because of your riches: therefore thus says the Lord God; because you have set your heart as the heart of God; behold, therefore I will bring strangers upon you... they shall bring you down to the pit.»

Do you have a moral standard written upon your heart that informs you that if you were married and suddenly attacked by a stranger and your wife defended you and touched the genitals of the attacker, that she should be PUNISHED by having her hand cut off?

These questions are, as you know, at the heart of many problems in our society today, and it is against the background of such questions that I want to reflect upon the significance of human cloning.

The same with the second man... we can say that it appears that he was doing the will of the Father by loving his neighbor but we do not know what was in his heart upon his death.

The rythms of the liturgy fall upon my deaf ears and crash against my stony heart year after year, until His word is beaten into the fiber of my being, and piece by piece, tiny chip by tiny chip, the Old Man in me dies, and a new man is raised to life in His likeness.

The only delusion that occurs is when unregenerate man looks upon that born - again child of God and assumes he has lost his mind when in fact his mind and heart have been liberated.

Say, «Whoever is an enemy to Gabriel — it is [none but] he who has brought the Qur «an down upon your heart, [O Muhammad], by permission of Allah, confirming that which was before it and as guidance and good tidings for the believers.»

It has become so settled in the mind of the denominational community that «Asking Jesus into the heart» has become the defacto method for becoming a Christian, fearing baptizing converts immediately upon profession of faith will cause them to be «saved by works».

«But this is the covenant which I will make with the house of Israel after those days, says the Lord: I will put my law within them, and 1 will write it upon their hearts» [Jer.

Even if the Exodus account laid all the responsibility for the hardening of Pharaoh's heart upon God Himself, and none upon Pharaoh, this still would tell us nothing about whether or not Pharaoh concluded His life as one of God's redeemed.

The church that refuses to listen to such movements of God upon the face of the earth is the church that also fails to hear the whisperings of God to their own hearts and minds.

A coherent philosophy of the human person, clearly expressed and debated, will yield much fruit, not least in a greater understanding with Muslims of good will and pure heart, of whom there are many - Peace be upon them!

A real and sustained effort was made to reconstruct the whole social order upon the basis of the Law of God, not only by giving it statutory force, but by «writing it on the heart», so far as this could be done by positive instruction and through the ordinances of public worship.

The main problem is the perversion of the human heart, which is turned in upon itself, as Augustine said, rather than being open to the other beings as well as to the Source of all being.

Surely such morbid speculations crowd in upon the dark recesses of our frightened and rebellious hearts from time to time.

At every moment the vast and horrible Thing breaks in upon us through the crevices and invades our precarious dwelling - place, that Thing we try so hard to forget but which is always there, separated from us only by thin dividing walls: fire, pestilence, earthquake, storm, the unleashing of dark moral forces, all these sweep away ruthlessly, in an instant, what we had laboured with mind and heart to build up and make beautiful.

They might be described as the feudal underlords of the personality, of which Whitehead speaks in Modes of Thought: «Finally, the overlord tends to relapse into the conventionality of routine imposed upon the subordinate governors, such as the heart.

And then, Lord, at that point where all things are set ablaze, do you act upon me though the united flames of all those internal and external influences which, were I less close to you, would be neutral or ambivalent or hostile, but which when animated by an Energy quae possit sibi omnia subjicere7 become, in the physical depths of your heart, the angels of your triumphant activity.

The «kingdom of Heaven» is a condition of the heart — not something that comes «upon the earth» or «after death.»

It is a fact beyond question that deep within ourselves we can discern, as though through a rent, an «interior» at the heart of things; and this glimpse is sufficient to force upon us the conviction that in one degree or another this «interior» exists and has always existed everywhere in nature.

If I seal up the entry into my heart I must dwell in darkness — and not only I, my individual soul, but the whole universe in so far as its activity sustains my organism and awakens my consciousness, and in so far also as I act upon it in my turn so as to draw forth from it the materials of sensation, of ideas, of moral goodness, of holiness of life.

I am so sorry I can not believe,» and then appeals to us for pity because he can not believe, but when the Holy Spirit touches a man's heart, he no longer looks upon unbelief as a mark of intellectual superiority; he does not look upon it as a mere misfortune; he sees it as the most daring, decisive and damning of all sins and is overwhelmed with a sense of his awful guilt in that he had not believed on the name of the only begotten Son of God.

An - Nisa sura 04: In the name of Allah, the Beneficent, the Merciful Then because of their breaking of their covenant, and their disbelieving in the revelations of Allah, and their slaying of the prophets wrongfully, and their saying: Our hearts are hardened — Nay, but Allah set a seal upon them for their disbelief, so that they believe not save a few --(155) And because of their disbelief and of their speaking against Mary a tremendous calumny; (156) And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger — they slew him not nor crucified him, but it appeared so unto them; and lo!

He answers with exact fidelity to these inward drawings, either by an elevation of his heart toward God, or by a meek and loving regard to Him; or by such words as love forms upon these occasions, as for instance, My God, behold me, wholly Thine: Lord, make me according to Thy heart.

(44) And when thou recitest the Qur «an we place between thee and those who believe not in the Hereafter a hidden barrier; (45) And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur «an, they turn their backs in aversion.

Of his own free will He walks naked and alone into the heart of the storm as broken and twisted creatures wreak upon his innocent humanity the damage that mirrors the broken image of God in their own soulOf his own free will He walks naked and alone into the heart of the storm as broken and twisted creatures wreak upon his innocent humanity the damage that mirrors the broken image of God in their own soulof the storm as broken and twisted creatures wreak upon his innocent humanity the damage that mirrors the broken image of God in their own soulof God in their own souls.

Once one has settled upon one's own mediocrity and despaired of doing or being anything great, one sets one's heart on nothing more than distraction.

Daniel T. Rodgers, in his book The Work Ethic in Industrial America 1850 to 1920 University of Chicago Press, 1978), enlarges upon Weber's original thesis, suggesting that «at the heart of Protestantism's revaluation of work was the doctrine of the calling, the faith that God had called everyone to some productive vocation, to toil there for the common good and for His greater glory.»

is simply too ingrained, too much a part of what sin is all about, for us not to feel vexed when reminders come of the opposite reality, which it is precisely the office of religion to provide: «Accordingly, it has always been the office of Religion to protest against the sophistry of Satan, and to preserve the memory of those truths which the unbelieving heart corrupts: both the freedom and the responsibility of man, the sovereignty of the Creator, the supremacy of the law of conscience as His representative within us, and the irrelevancy of external circumstances in the judgment which is ultimately to be made upon our conduct and character.»

That was the meaning of the saying, «Take my yoke upon you and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls» (Matt.

Accordingly, Garaudy asks: «Is it to impoverish man, to tell him that he lives as an incomplete being, that everything depends upon him, that the whole of our history and its significance is played out within man's intelligence, heart and will, and nowhere else, that we bear full responsibility for this; that we must assume the risk, every step of the way, since, for us atheists, nothing is promised and no one is waiting?

The height of absurdity came when Hitchens assailed Mother Teresa for allegedly giving her heart to greater Albania, «a cause that was once smiled upon by Pope Pius IX and his friend Benito Mussolini.»

Men's hearts will fail them for the fear of things coming upon the earth, people who have been provoking on the day of the Lord, will seek to die, and death will flee from them in that day.

The existential posture of Augustine's «self - understanding,» Pascal's «reasons of the heart,» Bergson's «duration,» and William James's «stream of consciousness» have had a marked impression upon my thinking.

He concludes that at the heart of the problem, suffering is a resolute insistence upon and adoration of the imperishable goodness of creation.

But they presage the opening dirgelike phrases of his Decline and Restoration, the «other book» that weighed upon his heart from his very first days at the university but which he did not actually begin to write until after the outbreak of World War I, in 1914: