We have always to remember that it is after and not before I have done all that is commanded (in both faith and order) that I must pass
upon myself the judgment of being an unprofitable servant.
The owner relied strongly
upon the judgment of Megaw LJ in The Mihalis Angelos when it argued that only inevitable or predestined events should be taken into account when assessing damages.
It is submitted that the undisputed fact that the claimant had filed a petition under Section 9 which is under Part I in this Court by relying
upon the judgment of Supreme Court in case of Bhatia International and Venture Global (supra), which clearly indicates of the intention of the claimant that Part I of the Act was not excluded from being applicable to the Parties.
Not exact matches
second, whether a «proposal seeks to «micro-manage» the company by probing too deeply into matters
of a complex nature
upon which shareholders, as a group, would not be in a position to make an informed
judgment.»
Rule 14a - 8 (i)(7) is intended to permit exclusion
of a proposal that «seeks to «micro-manage» the company by probing too deeply into matters
of a complex nature
upon which shareholders, as a group, would not be in a position to make an informed
judgment.»
For a director to be deemed «independent» within the meaning
of the Nasdaq rules, the Board must affirmatively determine, based
upon information provided by the director or otherwise known to the Board, that the director has no relationship with the Company that would interfere with the exercise
of independent
judgment in carrying out the responsibilities
of a director.
Any opinions, recommendations, and assumptions included in this presentation are based
upon current market conditions, reflect our
judgment as
of the date
of this presentation, and are subject to change.
Upon Summers» departure from the White House, President Obama said, «I will always be grateful that at a time
of great peril for our country, a man
of Larry's brilliance, experience and
judgment was willing to answer the call and lead our economic team.»
Revelation 17:1 - 3 ``... Come hither; I will show unto you the
judgment of the great WHORE that sitteth
upon many waters: 2 With whom the kings
of the earth have committed FORNICATION, and the inhabitants
of the earth have been made drunk with the wine
of her FORNICATION.
For if God did not spare angels when they sinned, but cast them into hell and committed them to chains
of gloomy darkness to be kept until the
judgment; if he did not spare the ancient world, but preserved Noah, a herald
of righteousness, with seven others, when he brought a flood
upon the world
of the ungodly; if by turning the cities
of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example
of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct
of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day
of judgment, and especially those who indulge in the lust
of defiling passion and despise authority.
Martin Luther King said «the
judgment of God is
upon the church as never before.
«14 And Enoch also, the seventh from Adam, prophesied
of these, saying, Behold, the Lord cometh with ten thousands
of his saints, 15 To execute
judgment upon all, and to convince all that are ungodly among them
of all their ungodly deeds which they have ungodly committed, and
of all their hard speeches which ungodly sinners have spoken against him.»
«Conscience» is not a matter
of determining what I want to do and then doing it; «conscience» is my search for truths that can be known to be true and then binding myself to those truths, which stand in
judgment on me and on society: «If, in keeping with the prevailing modern idea, conscience is reduced to the subjective field to which religion and morality have been banished, then the crisis
of the West has no remedy and Europe is destined to collapse
upon itself.
* Mark 10:33 Saying, Behold, we go up to Jerusalem; and the Son
of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: * Matthew 12:18 I will put my spirit
upon him, and he shall shew
judgment to the Gentiles.
That
judgment upon the Egyptians is a saving
judgment because by means
of it the slaves were enabled to escape into the desert.
The interplay
of the various sources is subtle and the
judgments are often «aesthetic» and dependent
upon a variety
of factors that include the personal history and psychology
of the theologian as well as the extent to which the sources have been grasped and understood.
Gods
judgment rest
upon all the corporate and local churches temples, tabernacles, TV evangelists, ministries and congregations ever for all their false teachings and deeds, and God does not want any
of His people to suffer the spiritual plagues which are being brought
upon them.
His
judgment upon that evil out
of context confuses those that do not know the scriptures in context.
The roughness
of the
judgments that life forces
upon us does not excuse us from responsibility for making them.
Are oppressed people ever going to be able to affirm
judgment like Isaiah did when he declared: «For behold, the Lord is coming forth out
of his place to punish the inhabitants
of the earth for their iniquity and the earth will disclose the blood shed
upon her, and will no more cover her slain» (26:21)?
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for eve
Of the increase
of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for eve
of his government and peace there shall be no end,
upon the throne
of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for eve
of David, and
upon his kingdom, to order it, and to establish it with
judgment and with justice from henceforth even for ever.
I would say say that the «
judgment»
of God on sin in Romans 2:3 is the natural consequences that come
upon us in life as a result
of sin.
And his theory
of the secret, like his theory
of the parables as purposely meant to mystify those who heard them, (Mark: 4 - 11) and his theory
of a divine
judgment upon the Jews causing them to be blind to Jesus» true calling and mission (perhaps a Pauline idea, (Cf. Rom.
But the church is confronted also with the reality
of the
judgment of God
upon unrepentant idolaters who subvert the will
of God and oppress the neighbor.
The prophet, in consequence, feels himself called
upon by means
of the speech
of invective to interpret and direct, to point and apply the word
of judgment, the revealed Word
of Yahweh.
Nor do Christians understand Jesus Christ as some kind
of Ayatollah, communicating a blueprint
of an ideal society and calling
upon his believers to make laws, pronounce
judgment, and execute his will in the political, economic, and social spheres.
Thus in either case the
judgment is pronounced
upon man not from the human standpoint, as if man» s value were somehow immanent and securely possessed by him, but from without — according to Jesus,
of course, God is the only Judge.
Throughout the Bible the belief in God's supreme goodness and holiness carries with it the note
of divine
judgment upon sin.
For the purpose
of this experiment, an opinion is defined as rendering
judgment upon a person or idea with the intention
of advancing my own perspective over all others.
This is not so much a
judgment upon the rich as it is a recognition
of human nature.
A crucial
judgment that the church must make is whether to reject their offerings because
of their ambiguous character and radical demands or to seize
upon them as an occasion for repentance for that in our history which now appears evil to so many sensitive critics.
Obviously
judgments of moral value will differ greatly, depending
upon the training and basic characteristics
of different persons.
We will look at much
of this imagery in a later post when we consider the violence in the book
of Revelation, but the imagery is only brought up here to show that when Jesus talks about the flood in Matthew 24, He likens it to a similar form
of world - wide
judgment that falls
upon the earth at the end
of days.
Of believers / the godly / the just to whom he is writing, he uses the pronoun «you» (v. 1,3,13) But of the ungodly / the wicked / those who are reserved by God for judgment / the ungodly / etc the writer always designates such by the pronouns «them», «these», «their» and «they» (v. 1,2,3,4,5,6,8,10,11,12,13,14,17,18,19,2021,22) So your theory that the false teachers of verse 1 who bring upon themselves swift destruction / perdition are believers is entirely a fabrication divorced from the contex
Of believers / the godly / the just to whom he is writing, he uses the pronoun «you» (v. 1,3,13) But
of the ungodly / the wicked / those who are reserved by God for judgment / the ungodly / etc the writer always designates such by the pronouns «them», «these», «their» and «they» (v. 1,2,3,4,5,6,8,10,11,12,13,14,17,18,19,2021,22) So your theory that the false teachers of verse 1 who bring upon themselves swift destruction / perdition are believers is entirely a fabrication divorced from the contex
of the ungodly / the wicked / those who are reserved by God for
judgment / the ungodly / etc the writer always designates such by the pronouns «them», «these», «their» and «they» (v. 1,2,3,4,5,6,8,10,11,12,13,14,17,18,19,2021,22) So your theory that the false teachers
of verse 1 who bring upon themselves swift destruction / perdition are believers is entirely a fabrication divorced from the contex
of verse 1 who bring
upon themselves swift destruction / perdition are believers is entirely a fabrication divorced from the context!
Jud 1:15 To execute
judgment upon all, and to convince all that are ungodly among them
of all their ungodly deeds which they have ungodly committed, and
of all their hard [speeches] which ungodly sinners have spoken against him.
is simply too ingrained, too much a part
of what sin is all about, for us not to feel vexed when reminders come
of the opposite reality, which it is precisely the office
of religion to provide: «Accordingly, it has always been the office
of Religion to protest against the sophistry
of Satan, and to preserve the memory
of those truths which the unbelieving heart corrupts: both the freedom and the responsibility
of man, the sovereignty
of the Creator, the supremacy
of the law
of conscience as His representative within us, and the irrelevancy
of external circumstances in the
judgment which is ultimately to be made
upon our conduct and character.»
If you are burdened by your sin, and you are distressed about God's
judgment coming
upon you, take note
of this word!
For in this, instead
of impressing
upon him a holy fear and shame before the Good, he is polluting the pure one by teaching him the fear
of loss
of money, loss
of reputation, misjudgment by others, neglect, the world's
judgment, the ridicule
of fools, the laughter
of the frivolous, the cowardly whining
of consideration, the inflated triviality
of the moment, the fluttering mist - forms
of vapor.
But the man who, conscious
of himself as an individual, judges with eternal responsibility, he is slow to pass
judgment upon the unusual.
In my
judgment a reworking
of Christianity along progressivist lines, i.e., along lines which teach God's insistence
upon democratic dogmas and which discern doctrine - altering «Revelation» in democratic social trends, remains an ongoing potentiality, whether initiated by «Protestants» or «Catholics»; this follows, I hold, from Tocquevillian premises.
In fact, if they were living in sinful rebellion against God, we would expect God to pour out his
judgment upon them in the book as he has always done in times past, but instead, as we will see, God pours out blessing and honor
upon the Israelites, instead
of judgment and destruction.
For if he had truly grasped the position Arkes defends he would understand that his own
judgment — that Arkes is mistaken at points — is itself dependent on moral notions not contingent
upon relative circumstances or the contingencies
of history.
Am not sure if you are in the dark or the Darkest
of all Darks and only God would judge that and may have mercy
upon your soul which is clearly suffering the emptiness in life and would do be in pain after death and again on
judgment day but the hardest is when you are to pay your dues in the Hells
of Fires where it is said that every time skins are burnt they are replaced with other fresh skins to no end if no mercy from God?
Jud 1:14 It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, «Behold, the Lord came with many thousands
of His holy ones, Jud 1:15 to execute
judgment upon all, and to convict all the ungodly
of all their ungodly deeds which they have done in an ungodly way, and
of all the harsh things which ungodly sinners have spoken against Him.»
It is interesting to note in this respect that in Whitehead's
judgment the Jews «conceived one
of the most immoral Gods ever imagined» and that he endorses Thomas Hardy's remark in Tess
of the D'Urbervilles «But although to visit the sins
of the fathers
upon the children may be a morality good enough for divinities, it is scorned by average human nature.
And a lot
of these things are happening around us, and somebody is going to get mad at me for saying what I am about to say right now, but I am going to give you my honest opinion: I think we have turned our back on the Scripture and on God Almighty and I think he has allowed
judgment to fall
upon us.
That order is made up
of priests who have left the Catholic Church behind and now live ordinary lives just ministering to the people without
judgment and without inflicting fear
upon them.
Yes He is sending us a message - return to Me and repent
of your sins because
judgment is coming
upon you.
The laws governing the English, I discovered, have emerged from the
judgments of the courts, and not been imposed
upon the courts by government.
It is because sin is so serious and divine
judgment is so real that hell (alienation and separation from God by persistent rejection
of him) is a reality
upon earth and may well be after death.