Sentences with phrase «upon the orders which»

But this amounts to saying that what a1 is depends upon the orders which it forms; a complete description of a1 can not be given without reference to its potential to behave differently in different complexes.

Not exact matches

And in order to accomplish this, he is working on a «reusable rocket» called the Mars Colonial Transporter, according to Aeon, which differs from traditional launch systems that expend upon deployment.

The order targets 1,333 separate product lines, but avoids Chinese consumer items upon which Americans have grown dependent.

«We both see the future of product creation based upon an open process where we gain wisdom from the masses in order to deliver truly relevant products,» said Jay Rogers, CEO of Local Motors, which is based in Chandler, Arizona, in a release.

«As things shift downwards, the degree to which the government will be tested is the degree to which the government has prepared for the inevitable downturn and built upon the natural and human assets of the province, in order to provide some protection from that downturn.»

All the changes came into force immediately upon receiving royal assent, save for the provision that will eliminate the exception for facilitation payments which will come into force on a date to be fixed by an order of the federal Cabinet.

Top - tier international money transfer companies offer limit orders for FX, making this a much more attractive option to traditional banks which simply fill your Forex transaction request at the prevailing market price once the rate has been decided upon.

The new capability builds upon the company's mobile - order and pay system, which is called Starbucks Siren Oorder and pay system, which is called Starbucks Siren OrderOrder.

But the extent to which human existence depends upon a natural order of «societies, harmoniously requiring each other» has recently become all the more apparent as the accumulated effects of industry, technology, and population growth have presented major «environmental» problems (see CC).

Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...

History is indeed a moral order, in which judgements of the living God take effect; but this view can not be fully verified upon the plane of history as we know it, since there is an irreducible element of tragedy in human affairs.

Allah has called upon man to study the universe in order that he may see and understand the wonders of His creation which confirm man's faith and lead him to spiritual and material progress.

In spite of this relatively diminished freedom, they nonetheless reduce the wealth of bodily inheritance to an adequate level of order upon which the ultimate percipient can stage its own contrasts.

Perhaps the quickest way to encapsulate that difference is as follows: while Process and Reality represents a systematic cosmology, Difference and Repetition develops a speculative «chaosmology» At its most simplistic, the distinction in play here is that between a cosmos in which order is imposed upon a primordial chaos «from outside,» or transcendently, (as when Form is imposed upon matter by the Platonic demiurge, or harmony established a priori by the Leibnizean deity), and a chaosmos in which order is generated «from within,» by a wholly immanent process of self - organization.

Sheldrake pictures morphogenetic fields as being the context in which forms (of life or physical reality) which arose in the past exercise their causal influence by a non-energetic «resonance» with subsequent similar systems13 Resonance of course is a physical analogy for something that is not physical: «A «resonant» effect of form upon form across space and time would resemble energetic resonance in its selectivity, but it could not be accounted for in terms of any of the known types of resonance, nor would it involve a transmission of energy «14 In order to distinguish it from energetic resonance, Sheldrake calls this process morphic resonance.

20 In a very real sense, it is the «given» upon which the Demiurge worked his «rational» activity of bringing order out of chaos.

Our interpretation of the statement that «Life is a passage from physical order to pure mental originality» (PR 164) is that the initiatives within the dominant nexus of occasions are canalized in the supportive nexus by way of threads of inheritance, so that personal mentality may combine originality of response with an adequate order upon which it depends.

I do agree with you that in order for multiverses to exist, based upon decision trees and expanding entropy, a supreme being or sentient creator is absolutely not necessary, which suggests that such a «being» probably does not exist.

His personal character and thread of personal order is dependent upon our capacity to provide the environment for the occasions of the living nonsocial nexus out of which he constructs his personal life.

We might add also that another corrosive influence upon the character of the oppressor is the kind of self - deception which an oppressor is driven to engage in in order to maintain his / her self - image.

When I reflect on the infinite pains to which the human mind and heart will go in order to protect itself from the full impact of reality, when I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?

Instead of joining in a hue and cry against a churchman for engaging in this system in which every one of us is implicated, from which even the bishop's salary is derived, or hiding our Christian faces in shame because his hypocritical enemies hold him up as a «horrible example,» the clear call of Christ is that his followers should make a frontal attack upon the pagan system itself, and demand that our economic order shall give way to an economic order embodying the principles of the kingdom of God (July 17, 1929).

But his answer diverges in two ways: (i) In speaking of «lateral tensions» as having some influence on what each natural moment passes on to later moments, Santayana is in conflict with Whitehead's view that in its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasions.

Whitehead's method, in part, is to analyze these occasions of subjective experience in order to find factors capable of being generalized into principles applicable to all actual entities: «In describing the capacities, realized or unrealized, of an actual occasion, we have... tacitly taken human experience as an example upon which to found the generalized description required for metaphysics» (PR 172).

His contention is that Whitehead's move from Trend I, the delineation of types of existence, to Trend II, in which Whitehead has assigned some order of «priority» among the types, is incoherent, that it involves the arbitrary introduction of some other principle not required by, and indeed inconsistent with, that upon which the distinction into types is made.

Our selfish isolationism, our refusal to participate in the effort to build a world order of peace and justice through the League of Nations, our aloofness from the World court, our scuttling of the London Economic Conference, our interference with the free flow of goods by high tariffs, our Oriental Exclusion Act, our arming of Japan for her war upon China, are a few of the counts in the indictment which the God and Father of all mankind must bring against us.

If by God's «glory» we understand a majestic court scene in which God is seated upon a great throne, lording it over the creation and gloating in his divine magnificence, then the phrase suggests ideas that are the exact opposite of the «Galilean vision» of the Love which is self - giving, gladly receptive, utterly ungrudging in generous openness to all that occurs in the created order.

There are differences, thirdly, as to the nature of the object — whether it is material reality, thought in the mind of God or man, pantheistic spiritual substance, absolute and eternal mystical Being, or simply something which we can not know in itself but upon which we project our ordered thought categories of space, time, and causation.

The two processes are inevitably linked in their structure, the second requiring the first as the matter upon which it descends in order to super-animate mt.. This view entirely respects the progressive effective concentration of human thought in an increasingly acute consciousness of its unitary destiny.

He called upon the Church to «repent of the sins of existing society, cast off the spell of lies protecting our social wrongs, have faith in a higher social order, and realize in ourselves a new type of Christian manhood which seems to overcome the evil in the present world, not by withdrawing from the world, but by revolutionizing it.»

according to which his first account of the teaching of Jesus was later expanded to include the Gospel of Mark, when at last he came upon it — incorporating that work within his own in seven great «blocks» or sections, but keeping it, for the most part, in its own order.

We must ignore, for the time being, the editorial introductions, transitions, conclusions, and inferences or interpretations which have been added to the separate units, as also the order in which they are given, and the presumed bearing of one upon another.

Dependent upon whether age or insight, power or skill, attitude or a set of deeds is regarded as the criterion for the possession of grace, a spiritual order will become manifest which may or may not coincide with any other competing order.

«It is the one and the same God who establishes and guarantees the intelligibility and reasonableness of the natural order of things upon which scientists confidently depend, and who reveals himself as the Father of our Lord Jesus Christ.»

Craftsmanship is an ability to bring about a desired outcome; the craftsman knows upon what he must act and how, in order to make that outcome inevitable; and that upon which he acts must be already there.

It consists of a highly abstract, derivative, and limited second - order experience consequent upon a more vague and rudimentary kind of perception, which Whitehead terms «causal efficacy.

Which is appropriate, after all, since most of the ancient thinkers who have inspired her work certainly understood that our quest for eudaimonia is profoundly dependent upon the social order in which we live and tWhich is appropriate, after all, since most of the ancient thinkers who have inspired her work certainly understood that our quest for eudaimonia is profoundly dependent upon the social order in which we live and twhich we live and think.

Even in this sense transcendence may have all the depth and richness I at least could ask: mystery, ineffability, ecstasy, reunion and reconciliation, worlds upon worlds of various sorts and stages of existence, an ideal order of which our experiences of truth, beauty and goodness are fragmentary glimpses.

A war which is not forced upon one, a war which is any other category but the ultima ratio of the political order, war as such is murder....

Thus the identity of any «socially composite» entity is completely relative to the endurance of an established social order and dependent upon individual constituent interaction, and can not under any circumstance be regarded as something which is manifested unto itself.

However, by the time he delivered his Gifford lectures at the University of Edinburgh in 1927 and 1928, upon which Process and Reality was based, Whitehead was already aware of insurmountable difficulties with many empiricist assumptions about the nature of the reality that we are supposed to observe in order to confirm those general laws of which Cohen wrote.

Jesus created a new order based upon the ten comandments with emphasis on love, which supercedes the old where God was an enforcer and a bully.

It is the creative work of God which achieves in personality a unique organization of impersonal structures which becomes a new center of power and direction reacting upon the impersonal order.

The language of Christianity is seen at Zephaniah 3:9, which says that in our time period, called the «last days» or Jesus (invisible) «presence» (Matt 24:3, 27, 37, 39), that «then I shall give to peoples the change to a pure language, in order for them all to call upon the name of Jehovah, in order to serve him shoulder to shoulder.»»

In Man evolution is interiorized and made purposeful; and at the same time, in the degree in which the strivings of human inventiveness need to be controlled in their operation and sustained in their energies, it imposes upon itself a moral order and «mysticizes» itself.

From the moment of the «Big Bang» through to the intercession for us of Christ and his saints, we are in the presence of one continuous ministry, in which we create or destroy in the order of being - of reality - for ourselves and upon our brothers and sisters.

Appropriate means must be sought by which Christians make a corporate witness and impact upon the whole social order.

To me this appears the most satisfactory interpretation of the present state of Life on the surface of the earth; despite a regrettable recrudescence of racialism and nationalism which, impressive though it may be, and disastrous in its effect upon our private post-war lives, seems to have no scientific importance in the overall process: for the reason that any human tendency to fragmentation, regardless of its extent and origin, is clearly of an order of magnitude inferior to the planetary forces (geographic, demographic, economic and psychic) whose constantly and naturally growing pressure must sooner or later compel us willy - nilly to unite in some form of human whole organized on the basis of human solidarity.

In harmony with the cosmic impulse which leads to the constant disintegration of atoms and the attendant release of energy, Life (though probably localized on a few rare planets) compels us increasingly to view it as an underlying current in the flow of which matter tends to order itself upon itself with the emergence of consciousness.

In order to work adequately with the sources, we must use a methodology which arises out of the nature of those sources and not one which is imposed upon them from outside.