Sentences with phrase «upon this creation for»

God becomes dependent upon creation for the expression of His nature.

-- This fixed term would begin immediately upon creation for the first «new» county auditor, and end on December 31, 2014.

I stumbled upon this creation for a school assignment.

Not exact matches

In trying to explain how these instruments of monetary control work, I'm tempted, if only for the time being, to revert to some old - fashioned terminology that, whatever its other shortcomings, seems more useful than modern terms are for shedding light upon the nature of money creation.

Fourth Day of Creation Genesis 1:14 - 19: And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

There is not one shred of truth from science to account for the presence of life upon the earth by any means other than a special creation by the great original first Cause - God - Who is life and the fountain source of all life!

The very language upon which it depends for articulating its moral and political ambition — e.g., equality, gender, humanity, rights, etc. — was predicated upon reality being more than a linguistic construct or the creation of individual egos.

In this kind of theodicy Gethesemane, the cross, and the resurrection are important foci for understanding the depths of God's love, who, in creating an unimaginatively complex matrix of matter eventuating finally in persons able to choose to go against God's intentions, nonetheless grieves for and suffers with this beloved creation, both in the pain its natural course brings all its creatures and in the evil that its human creatures inflict upon it.

What we ought to be able to discover in this world picture, once the incredible science is gone, is a conception of the universe in which, under what are for us weird and frequently utterly impossible images, the whole creation is seen as dependent upon a loving and active God who is its ultimate meaning and its ground of being.

Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God's enemies.

Here we suggest that the notion of Covenant Solidarity for Justice, Peace and Integrity of Creation has been an excellent starting point of departure to reflect upon ONE in the context of civil society.

Not the beginning or the end of prayer or proclamation, of the duty laid upon «all humankind to work for peace, and justice, and the integrity of God's creation.

By virtue of the emergence of Thought a special and novel environment has been evolved among human individuals within which they acquire the faculty of associating together, and reacting upon one another, no longer primarily for the preservation and continuance of the species but for the creation of a common consciousness.

They open up the possibility for God to be related to the creation, and in this instance at the level of human existence, in the light of the new occasion, by the responsiveness of God to that event and by his employment of that event to bestow upon his human children still further «graces and mercies».

The latter asserts at best a cyclical return of history upon itself, it is claimed, while for the former there is a goal, «a good time coming,» in which the purpose of creation will be accomplished.

In these religions there were wars in heaven before the creations... there was killing on earth by the first peoples God created... even Moses who got the ten commandments... of which the first said «Tho shall not kill» immediately upon receiving slaughtered thousand of his own for not immediately adopting them.

Nature, therefore, is to be looked upon as sacred, rather than as a mere agent of utility for human needs, towards which human beings are called to relate with a sense of duty.161 The arrival of the harvest, as may be noted from the case of the mustard seed, asserts that the time has come when the blessings of the Kingdom of God are available for all including non-human creation.

Apologetics based solely upon an apparently arbitrary series of miracles will not suffice, for they render the whole developmental process of creation as irrelevant to salvation.

In the incarnation we learn of the love of God for His creation; in the crucifixion we learn of the judgment of God upon all flesh; and in the resurrection we learn of God's will for a new world.

Such arguments are certainly worth engaging in, for in doing so we come to understand better the dependence of creation upon its creator; but any argument toward first principles, especially a first principle whose relation with His effects can be described only analogically, must be more of an invitation to take an argumentative leap than to recognise how propositions already held oblige certain conclusions.

When he expands upon the meaning of objectification in the twenty - fourth Category of Explanation, he states: «The functioning of one actual entity in the self - creation of another actual entity is the «objectification» of the former for the latter actual entity» (PR 25/38).

It lays stress upon «watering the earth with your tears,» but the reader is troubled by lack of feeling for the real earth of creation; Dostoevsky's earth is merely there to be wept upon.

So that in line with, and gradually replacing, the thrust from behind or below, we see the appearance of a force of attraction coming from above which shows itself to be organically indispensable for the continuance of the sequence, indispensable for the maintenance of the evolutionary impetus, and also indispensable for the creation of an atmosphere enveloping Mankind in the process of totalization, of psychic warmth and kindness without which Man's economic - technological grip upon the World can only crush souls together, without causing them to fuse and unite... The «pull» after the «push», as the English would say.

The value of the backdrop does not depend upon its being real, (for we know it to be the artistic creation of the stage designer) but on whether It helps us to participate in a more real way with the action on the stage, and to discern the significance of the words and actions of the play.

Griffin therefore focuses his attention upon what we have called the christological aim, although he generalizes it beyond the scope of mankind: «In actualizing God's particular aims for him, Jesus expressed God's general - aim for his entire creation.»

This historical development is completely open - ended, for process thought does not impose any particular pattern of historical development upon history, since God is ever resourceful in finding new perfections for creation to strive for.

Israel's emergence and continued existence depended upon the conjoint presence of the divine Word and its own faithfulness to that Word, and this may serve as the paradigm for understanding creation.

For Jesus Christ to be seen and accepted as Lord of individual hearts and minds, he must also be acknowledged as the Lord of history and of the whole of creation, which from its very beginning was centred and predestined upon his coming in the flesh.

Maximus» emphasis upon the Incarnation highlights the order of the logoi — the divine willings or intentions for each created being united in the divine Logos — of providence, which directs creation toward its full expression as the likeness of God.

The structure of creation depends upon the eternal skopos, the divine plan for the Incarnation.

When God wills that, for the perfection of the work of creation and the salvation of mankind, he should take upon himself a created nature, he wills that T shall be a man, so that the human nature of God lives through the Divine 1», through the DivinePerson of the Word, who subsists in the Essence of God.

We recognize, of course, the relatively late emergence in the Old Testament of a positively and precisely articulated belief in Yahweh's universal creation, and that it is not, indeed, until the time of Second Isaiah that such a belief is taken for granted.24 On the other hand, the J story of creation in Gen. 2 reflects an early if imprecise creation faith25 while the eighth - century prophets clearly stand upon a thoroughly practical though untheoretical belief in Yahweh's creative function.

(Dan 12:13; Heb 11:19) Also, the prohibition against self - mutilation would have impressed upon the Israelites proper respect for God's creation, the human body.

Dare we discern anything so outrageous as the idea that here God is making an atonement toward man for all that his desired creation costs man in the making: that he was making love's amends to all those who feel, and have felt, that they can not forgive God for all the pains which life has foisted, unwanted, upon them?

(Deuteronomy 14:1, 2) The prohibition would also have impressed upon them a proper respect for the human body as God's creation, to be used in honoring him.

This power may be called «power of response»: upon the response of the creation the love of God depends for its triumph or its tragedy.108

I paraphrase, but for Del Noce modernity (and especially late modernity) is predicated upon the attempted elimination of every form of transcendence: the transcendence of truth over pragmatic function, the transcendence of the orders of being and nature over the order of historical construction, the transcendence of the civitas dei over the civitas terrena, the transcendence of eternity over time, the transcendence of God over creation.

God graciously pours out his love upon the creation and through it he has come to men in the incarnation of his son for their redemption.

We can rejoice that we are saved not through the immanent mechanisms of history and nature, but by grace; that God will not unite all of history's many strands in one great synthesis, but will judge much of history false and damnable; that He will not simply reveal the sublime logic of fallen nature, but will strike off the fetters in which creation languishes; and that, rather than showing us how the tears of a small girl suffering in the dark were necessary for the building of the Kingdom, He will instead raise her up and wipe away all tears from her eyes» and there shall be no more death, nor sorrow, nor crying, nor any more pain, for the former things will have passed away, and He that sits upon the throne will say, «Behold, I make all things new.»

On the other hand, the Open view maintains that the existence of a world depends upon God's decision to create from nothing but that having created this world, God is bound to this world by God's love for the creation (Rice, «Process» 199).

There only remains this particular difficulty, which in the preceding argument was touched on, concerning the dependence of the substance [upon its cause] and, especially, that [dependence] which is through a mode of creation; for it does not intrinsically constitute a substance, nor does it pertain to its completion; therefore in no way will it be an incomplete substance, nor will it nevertheless be an accident, for the reason touched on, namely, because it is not in a subject.

Cézanne searches for the motif which will guide the creation of his vision of the mountain; and he goes back to the mountain repeatedly, because his vision depends upon the mountain, and its reality is inexhaustible.

As a bright light shone upon the man, a voice came out of the sky, «You deny my existence for all of these years; teach others I don't exist; and even credit creation to a cosmic accident.

Modern realism must indeed acknowledge that «all knowing [is] context relevant in much the same way as» the physical realm discovered by modern science - and all creation is immediately dependent upon and contextualised by, for its very existence and intelligibility, the Mind of God.

The founders are the real deal, the food is their creation, and the company is built upon a family of franchise operators who share their same passion for serving others.

I'm actually trying to write a post right now and couldn't figure out how to start off so I came to FF for some inspo and stumbled upon this perfect post < 3 Your writing always brings me joy and so do all of your gorgeous creations!

I'm looking forward to expanding upon what this great company is already doing so well, working with people who share a passion for water, people and community and the preservation and creation of natural, social and economic capital that benefits all.»

We learned about the benefits to be had by wisely choosing a suitable background colour for your creations, and obvious as it may seem in retrospect, the best gem Yeshen bestowed upon us was that a nice clean white is not necessarily the best colour to go for.

Upon his return from work as a product designer with Mennonite Central Committee's job creation program in Bangladesh, Austin wanted to continue helping to provide employment for the poor of Bangladesh and decided to do so by distributing their high quality handmade products in North America.

The most taken - for - granted forms of online electoral collective action, such as donating money and contacting voters, are premised upon years of technical development, infrastructure building, and knowledge creation, as well as enormous investments of financial and human resources.