Sentences with phrase «upon this experience at»

Robert I can understand your views on financial advice based upon your experience at a brokerage firm.

Matthew later built upon this experience at Pacific Real Estate Partners where he specialized in office and flex industrial leasing and investment sales.

Not exact matches

From presenting them with their favorite service providers upon opening the app to engaging with them at the right moments during the day, data can help provide an unrivaled customer experience.

«At the time of purchase, there was no indication that the R - 1 (high) rating was inaccurate or that the market might experience a disruption that could impact upon the repayment of such highly rated ABCP.»

Taking an honest look at the mistakes, he was not only able to build upon the experiences and accelerate his learning, but was able to ensure that others didn't make the same mistakes he once did.

Distinguished Visiting Professor Hershell Ezrin will explore these themes drawing upon his experiences as a senior leader at all three levels of government.

Her current role builds upon her international public affairs experience managing the Fulbright Program at the U.S. Embassy in Brussels, Belgium.

Upon Summers» departure from the White House, President Obama said, «I will always be grateful that at a time of great peril for our country, a man of Larry's brilliance, experience and judgment was willing to answer the call and lead our economic team.»

Shell Oil has more excess profit at its disposal to fund future dividend growth than AT&T does (although AT&T is a non-cyclical stock that can rely upon steady cash flow from which to pay shareholders each year, whereas Royal Dutch Shell is an oil company that experiences low profits for 2 - 3 out of every ten due to the cyclical nature of oil and natural gas prices).

I had in my heart and tongue the Name of Allah when ever I had fears, troubles or depression of any kind but from Jan 05 1995 when had lost my father and second brother in a car accident, it was the time I really felt am alone at age of 33 to face all the challenges my father has left upon me to run and manage among other partners therefore had been investigating the Quran as to understanding every word of it rather than to memorize it, have been did a lot of reciting verses of prayers begging God to look upon me and give me strength... am sure through such difficult times if I had no faith in God I would have perished and lost every thing long ago... Another thing my heart always gave me signs and my mind gave me logic of what to believe although have read many books abroad in my youth of many beliefs out of curiosity but could not belief in other than that God is one and Muhammed is his last prophet in all belief of the Quran he brought upon me / us in all that it says... Should mention at times had experienced dreams seeing signs and warnings long in advance of things going to happen A year or more before losing my father in a car accident I had seen him in my dream good bye wearing white cloth and going to board a tourist ship all crew dressed in white uniform rolling a red carpet on front of him and when was on the top of the stairs weaver smiling good bye... seen in another dream how or wealth will be stolen and what I will hold... so many things like that..

Introspectively, my position is verified by the shifting nature of conscious attention, with its structure of a central focal awareness surrounded by an horizon of indeterminate yet always accessible oblique experience, upon which the searchlight of attention may at any moment be turned.

As the living person draws upon a wider bodily experience, so the conscious ego, if there should be one at a particular moment, draws upon a vast ocean of unconscious feeling which sustains it.

It «s much like the experience upon conversion, when I chose to turn my back on my foul friends; choosing to embrace Christ, and contempt was thrown at me.

Scholars experience the phenomenon time after time: you approach a new subject with a few large general impressions and inevitably discover, upon investiga tion, that the impressions don't do justice to the complexity of the data, or, at the very least, that they take on shades of ambiguity you had not previously imagined.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

Certainly the thought of the saying is: «This is not the work of demons, but of God, and if God is at work in this manner, then you are even now experiencing the New Exodus: the Kingdom of God has come upon you.»

For example, against both dualism and reductionistic determinism and in favor of the pancreationist, panexperientialist view that the actual world is made up exhaustively of partially self - determining, experiencing events, there is considerable evidence, such as the fact that a lack of complete determinism seems to hold even at the most elementary level of nature; that bacteria seem to make decisions based upon memory; that there appears to be no place to draw an absolute line between living and nonliving things, and between experiencing and nonexperiencing ones; and that physics shows nature to be most fundamentally a complex of events (not of enduring substances).

When there is this complete unity, singleness, fullness of experiencing in the relationship, then it acquires the «out - of - this - world» quality which therapists have remarked upon, a sort of trance - like feeling in the relationship from which both client and therapist emerge at the end of the hour, as if from a deep well or tunnel.

I also believe however that we arrive at many of the things we believe based upon what we have experienced in our lives (our memories).

The biblical history is meaningful because it is related at every point to the fundamental reality which lies behind all history and all human experience, which is, the living God in His Kingdom; and because it moves towards a climax in which the Kingdom of God came upon men with conclusive effect.

At the risk of even greater brevity but in the hope of a clear capsule view, I set forth my own model: fundamental theology is that discipline which consists in philosophical reflection upon the meanings present in our common human experience and in the Christian fact.

One is that the pastor must know he can not depend upon one vocabulary alone in getting at the realities of human feelings and experience.

«Similar to the incarnation, on which Christ took upon himself the totality of what it meant to be human, so in scripture, God incarnates by taking on the humanness of the writers and the situations they experienced at the time.

Even in this sense transcendence may have all the depth and richness I at least could ask: mystery, ineffability, ecstasy, reunion and reconciliation, worlds upon worlds of various sorts and stages of existence, an ideal order of which our experiences of truth, beauty and goodness are fragmentary glimpses.

The enhancement of the divine life in its consequent aspect has opened up new possibilities of relationship with the creation and has also provided new material through which God may act upon creative potentiality, thus bringing to pass that emergence of novelty which is so genuine an element in our experience and (as our observation informs us) of the world at large.

But, although some of the specific experiences, such as pains, may be (at least virtually) determined by the brain (at least in what we usually consider «normal,» as distinct from «altered,» states of consciousness), others, such as thoughts and decisions, are not, but are based upon the mind's self - determination.

Hope can be based upon components of process itself: (1) the generally available vision of God; (2) the openness of the future; (3) the everlastingness of the past in the memory of God; (4) freedom to create novel experience at all levels of the cosmic process; (5) aesthetic enjoyment of existence, and (6) the possibility of a better society through intelligent use of the first five elements.

But such an overemphasis upon the clear and distinct at the expense of the deep and complex should not be considered a fundamental challenge to the validity of religious experience or the meaningfulness of religious discourse.

Once we come to understand that the salvation word family almost never (if ever) explicitly refers to eternal life but instead refers to some sort of deliverance from the calamities of life such as danger, suffering, sickness, and premature death, or to some sort of negative experience at the Judgment Seat of Christ, we can readily teach along with Scripture that salvation is conditional upon what we believe and how we behave.

He is incarnate in the world, too, having taken upon himself the reality of manhood and human experience in his Son our Lord Jesus Christ; and elsewhere he also is present in what may rightly be styled «an incarnational manner,» since in, with, through, and by creaturely agents he is actively at work there.

Thus «faith», the pattern of contemporary religious experience which is to relate us to God through Christ, can not by its very nature be built upon «the present evil aeon», with all that it provides of worldly security under man's control and invariably at his disposal; by definition «faith» is the life given in death, and consequently has its basis beyond our control, is lived out of the future, is «an act of faith».

What I now experience does not in the least depend upon my now experiencing it; however, this is not because its reality need not be experienced at all, but rather because being experienced

Perception in the mode of causal efficacy understood as the interrelatedness of the universe as it impinges upon the individual without the specificity and clarity of presentational immediacy could yield an experience of an unqualifiable unity at the base of all existence as one perceived the actuality of concrescence.

It is ultimately dependent upon an analysis of the self as some sort of self - enclosed independently existing entity and produces precisely the difficulty for ethics that has been erroneously attributed to Whitehead, namely that his ethics would be a private - interest theory, at best.1 But Whitehead clearly repudiates the contributing analysis of the self, which would be «no more original than a stone» (PR 159), and repudiates its consequences for ethics: «The doctrine of minds, as independent substances, leads directly not merely to private worlds of experience, but also to private worlds of morals.

The difficulty or impossibility of focusing attention upon an individual occasion does not prevent us from carrying out an analysis of what these occasions contain, for we may assume that whatever qualities we are aware of experience as having at all obtain also in individual occasions.

Therefore, he believes that he has a logically impregnable position in affirming that the zero case of mind would also be the zero case of reality.26 Hence, either we must talk about matter in terms of the infinitely flexible «psychic variables» of human mental experience, or we can not talk intelligibly about it at all.27 Thus Hartshorne feels justified in the following caustic comment upon Santayana's defense of materialism:» «Matter» is the asylum of ignorance, pure and simple, whose only useful function is to postpone for a more convenient occasion the specification of the type of psychic reality required in the given case.

But if we reflect upon it now, and at the same time remember our continuity with the cosmic process, we will be able to clarify not only our own experience, but also essential aspects of the cosmos itself.

Furthermore, the value of the event for him would depend upon other aspects of his experience at that time.

The greatest intensity of experience may often be dependent upon the greatest efforts at self - modification.

By this, process - thought (as expounded by Whitehead) means that there is given to us, in our experience at all levels (including our «bodily» as well as our intellectual awareness), the sense of a variety of relationships which have played upon us and brought our experience to us in the particular way in which in fact it has been brought.

In the case of a «speculative system» which fuses historically obsolete cosmologies, Whitehead's repeated and in fact passionate emphasis that the «elucidation of immediate experience is the sole justification for any thought» (PR 4/6) seems not at all able to be brought into some coherent association, Whitehead's reflection that we could ask ourselves «whether the type of thought involved [in his cosmology] be not a transformation of some main doctrines of Absolute Idealism onto a realistic basis» (PR xiii / viii) may hit not only upon the widespread skepticism with regard to the «main doctrines of Absolute Idealism» in general, but also, in particular, upon doubts concerning their ability to be transformed «onto a realistic basis.»

He does not mean that once upon a time there was a Garden of Evil («the state of nature»), the experience of which taught humans at a specific date to value civilization.

You experience that need as a claim upon yourself which is at the same time an opportunity and an impulse to act.

The result was a recipe for a consummate cookie, if you will: one built upon decades of acquired knowledge, experience and secrets; one that, quite frankly, would have Mrs. Wakefield worshipping at its altar.

Headlining the exciting line - up of speakers will be packaging guru Lars Wallentin, drawing upon his experiences after a 40 - year career at Nestlé as head of packaging design, as he talks «Packaging Sense» at the show.

Whether you're decide upon an intimate, fine dining experience at the award - winning Great Oak Steakhouse, a quick bite at the Temptation Food Walk, or phenomenal seafood at Umi Sushi and Oyster Bar, you'll enjoy an unforgettable meal to enhance your time out!

When designing packaging to be viewed online, and transit packaging to be opened upon delivery at home, the experience of e-commerce packaging must reflect consumer expectations from shopping with that brand in - store.

Children experience their own check - in upon arrival, by signing the «Kids at Hershey Lodge» guest book, participating in a Hershey's candy guessing game, and receiving their own chocolate surprise.

IFMA is pleased to welcome Nigel Travis, Chairman and Chief Executive Officer of Dunkin' Brands, to expound upon his industry experience during his closing keynote at the 54th Annual IFMA Presidents Conference.

With an array of complimentary amenities, benefits and services available at no extra cost, Park Avenue Privileges further builds upon Loews Regency's renowned personalized service and elevates the travel experience, no matter the purpose of the trip.