Sentences with phrase «upon this point by»

David then expounds upon this point by expressing how many lawyers aren't thinking about securing their data and could be facing huge ethical problems.

Not exact matches

That last point touches upon another observation made by BAML — that while stocks certainly look pricey, certain areas of the market are actually attractively priced, at least compared with recent months.

Zuckerberg was asked by US lawmakers last week what kind of regulation he would and wouldn't like to see laid upon Internet companies — and he made a point of arguing for privacy carve outs to avoid falling behind, of all things, competitors in China.

in the case of our directors, officers, and security holders, (i) the receipt by the locked - up party from us of shares of Class A common stock or Class B common stock upon (A) the exercise or settlement of stock options or RSUs granted under a stock incentive plan or other equity award plan described in this prospectus or (B) the exercise of warrants outstanding and which are described in this prospectus, or (ii) the transfer of shares of Class A common stock, Class B common stock, or any securities convertible into Class A common stock or Class B common stock upon a vesting or settlement event of our securities or upon the exercise of options or warrants to purchase our securities on a «cashless» or «net exercise» basis to the extent permitted by the instruments representing such options or warrants (and any transfer to us necessary to generate such amount of cash needed for the payment of taxes, including estimated taxes, due as a result of such vesting or exercise whether by means of a «net settlement» or otherwise) so long as such «cashless exercise» or «net exercise» is effected solely by the surrender of outstanding stock options or warrants (or the Class A common stock or Class B common stock issuable upon the exercise thereof) to us and our cancellation of all or a portion thereof to pay the exercise price or withholding tax and remittance obligations, provided that in the case of (i), the shares received upon such exercise or settlement are subject to the restrictions set forth above, and provided further that in the case of (ii), any filings under Section 16 (a) of the Exchange Act, or any other public filing or disclosure of such transfer by or on behalf of the locked - up party, shall clearly indicate in the footnotes thereto that such transfer of shares or securities was solely to us pursuant to the circumstances described in this bullet point;

An Annuity is a financial product sold by financial institutions that is designed to accept and grow funds from an individual and then, upon annuitization, pay out a stream of payments to the individual at a later point in time.

This point is commented upon in a letter to the editor in the British Medical Journal by Thomas Koch, a Canadian professor at the University of British Columbia.

And when our discourse was brought to that point, that the very highest delight of the earthly senses... was, in respect of the sweetness of that life, not only not worthy of comparison, but not even of mention; we raising up ourselves with a more glowing affection towards the «Self - same,» did by degrees pass through all things bodily, even the very heaven whence sun and moon and stars shine upon the earth; yea, we were soaring higher yet, by inward musing, and discourse, and admiring of Thy works; and we came to our own minds, and went beyond them, that we might arrive at that region of never - failing plenty, where Thou feedest Israel for ever with the food of truth.

And the last book of the Bible prophetically pointed to the gradual depletion of religion, that is false religion, by its members at Revelation 16, which says: «And the sixth one (of seven angels) poured out his bowl (symbolizing God's anger) upon the great river Euphrates, and its water was dried up, that the way might be prepared for the kings from the rising of the sun.»

Not to put too fine a point on matters, we do a tremendous disservice to the cause of justice by suggesting that those who have done the silencing have some right to expect any sort of deference when called upon to answer for their misdeeds.

The point of those analyses and «historical genealogies» that have become an object of derision among the liberals — oddly, from those who advocate a return to Madisonian principles — is certainly not to retreat to the comfort of the library or the coffee shop; nor is it to deny the contingencies of history by suggesting that 1968 follows upon 1776 with some kind of mechanical necessity.

And then, Lord, at that point where all things are set ablaze, do you act upon me though the united flames of all those internal and external influences which, were I less close to you, would be neutral or ambivalent or hostile, but which when animated by an Energy quae possit sibi omnia subjicere7 become, in the physical depths of your heart, the angels of your triumphant activity.

I greatly welcome this turn in the discussion, for this latter question was also the theme of my own sermon, and it was only because the former arose in «Meeting Point» and was seized upon by many of my correspondents that I have had to devote a disproportionate amount of space to the historical problem.

The prophet, in consequence, feels himself called upon by means of the speech of invective to interpret and direct, to point and apply the word of judgment, the revealed Word of Yahweh.

We can now deal with the question, earlier deferred, of how it is possible to insist upon internal relations between occasions while at the same time recognizing that from a logical point of view the members of a class of particulars defined by a function would have to be externally related.

The intuitional evidence for belief in Allah, the belief based upon the recognition of Allah by our inner consciousness, is brought to our attention in the Qur» an by pointing out the important psychological fact that there is an instinctive feeling of faith in Almighty Allah, the Creator of the universe, which comes to men when they are free from inclinations, or the distractions of dull routines, or when surprised by the question of the origin of the universe, or when faced with hardships or misfortunes which they can not overcome by themselves.

Some justify turning a deaf ear to the Conciliar teaching of Gaudium et Spes by pointing to the word «pastoral» in its title, to its unusual aversion for definitive canons, and its apparent emphasis upon the sixties concept of «progress».

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

This week as I sang in a coffee house attended mostly by street folk, I ran into a man who had been severely handicapped (something like cerebral palsy) and who upon coming to faith was transformed to the point where he can hold a full - time job and have a normal social life.

I find it odd that aetheists feel so directly personally offended by Christian symbols... they are not offered as an «attack», unless you see the sharing of beliefs as an attack upon your own beliefs, in which case I think there is a deeper problem... This billboard IS a direct attack, and as many others have pointed out there is a better way to share your belief as an aetheist.

One of [the whale's] peculiarities it is, to have an entire non-valvular structure of the blood - vessels, so that when pierced even by so small a point as a harpoon, a deadly drain is at once begun upon his whole arterial system; and when this is heightened by the extraordinary pressure of water at a great distance below the surface, his life may be said to pour from him in incessant streams.

But, as Rubin points out, this attempt to create a post-human hunter - gatherer who lives in mystic harmony with the whole remains deeply reliant upon the blessings of civilization, especially the peace secured by the Enlightenment.

It might be helpful at this point to enlarge upon the view held by Hartshorne so that his assumptions will emerge more clearly.

First it has to do with a state supposed to be entered upon at the point of death by those who have in them, so to say, the potentiality of reaching heaven — of attaining fulfillment in and with God and enjoying the vision of God.

The fact may be explained by saying that everything goes back to, or rests upon, the Gospel of Mark; but I think we can not assume that this Gospel would have been accepted if upon any major point its general outline had been found to be faulty or inaccurate by those who were in touch with the primitive tradition handed down in the churches in Palestine.

The «Marcan hypothesis,» as Bishop Rawlinson insists in his Commentary, is no longer tenable — the hypothesis, namely, that Mark's order and point of view are infallible and must be adhered to in every case — and yet the general outline of the ministry, as given by Mark, is not only the earliest outline we have, but commends itself upon grounds of probability.

In it he makes the point that Hindutva being by nature «all embracing and looks upon every sincere religious and spiritual pursuit with equal respect, is the opposite of Fundamentalism» which is intolerant of plurality.

Jesus himself pointed to the effects of his work as signs of the coming of the kingdom: «If by the finger of God I chive Out the devils, then be sure the kingdom of God has come upon you.»

But at four points there is bound to be a difference in the demands made upon the Christian citizen by the two «worlds» in which he has membership.

Sam, you touched upon a crucial point when you mentioned theology being completely informed by the Bible.

As well as learning from the past about the importance of a healthy diet, we might also reflect upon a point made by one of the contributors to «Sunlight» (a journal of the 1920 - 30s concerned with promoting healthy living): that we have minds as well as bodies, and behaviour depends upon «whether one's mind is fed on treasure or on trash».

And then he reflects upon how he came to the point where he can say that, by virtue of what startling and reconstitutive convulsion it has been made possible, and he stops the active voice in the remembrance of»... this Son of God who loved me, and gave himself...

I did not mean to imply that pacifists of the messianic community have consciously built upon liberal — humanistic pacifism (though my sentence can be so read — mea culpa), but only to point out what should be obvious to all: that the inroads pacifists of the messianic community have made in Roman Catholic and Protestant mainline circles can be traced to a prior acceptance of liberal — humanistic pacifism by many in those circles.

Here we can best understand Whitehead's point by analogy with works of the imagination, since this fourth way calls upon the resources of conceptual possibility to heal the wounds inflicted by actuality.

It must reach and act upon us, not only indirectly, through the universal network of physical synthesis, but also, and even more, directly, from center to center (that is to say, from consciousness to consciousness) by touching the most sensitive point in ourselves.

A similar judgment is tendered by William Seager, who points out that if the psychological is supervenient upon the physical, it is so in a way that is crucially different from the way in which liquidity is supervenient upon certain molecular states, because we have no idea as to why the joint activity of insentient neurons should give rise to consciousness (MC 179).

A slight unevenness of distribution occurring by chance at any given point (a contingency that was bound to arise) was all that was needed to cause the entire edifice to break up into parts which, sundering themselves from their neighbors, coiled in more and more tightly upon themselves in enormous clots — their vastness, by the law of celestial mechanics, being directly proportionate to the lightness of the matter of which they were originally composed.

There is, to be sure, a technical difference, as he had pointed out: The epiphenomenalist says that every mental state is caused by a corresponding physical state, whereas in Kim's account the mental state is supervenient upon the physical state, the difference being that in the latter relationship the two levels are understood to be simultaneous whereas the epiphenomenalist's causal relation allows for a time lapse between the physical state and its mental effect (SM 359).

As The Daily Show already pointed out, the original saint upon whom Santa is based was actually ethnically Turkish («Greek» meant ethnic Greeks as well as all the people under the control of Greece at the time) and would not be called «white» by the folks at Faux News if they ran into him on the street.

She innocently slipped a quarter into the Pac - Man slot, curled her fingers around the controls, held the bright red ball of the joy stick firmly against her palm, and there she remained — hour upon hour, quarter after quarter, desperately trying to keep her Pac - Man out of the voracious jaws of four different - colored and deceptively cute - looking monsters; trying to make him eat up the dots on the «table» and down the bunches of fruit which occasionally appeared; and sporadically trying to make him turn the monsters into frightened blue turn - tails by eating «energizing dots» — all of this in an attempt to build up points for the owner of the increasingly blistered hand.

The other point to be clear about is that sacraments are not merely arbitrary rites agreed upon by social convention, but possessing no inherent symbolic power.

These texts and studies do not exhaust the various ways in which women were perceived, and their roles commented upon, by writers of the early church, but they offer points of departure for a discussion on the contribution of women to the life and witness of the early church without forgetting that the «ancient sources and modern historians agree that primary conversion to Christianity was far more prevalent among females than among males» [13] in the time of the early church.

The whole point of Bushnell's bold presentation is that «vicarious sacrifice» is eternally at the very heart of God, not just by happenstance or uniquely in Jesus» earthly fate: «there is a cross in God before the wood is seen upon Calvary.»

For if by its structure Mankind does not dissipate itself but concentrates upon itself; in other words, if, alone among all the living forms known to us, our zoological phylum is laboriously moving towards a critical point of speciation, then are not all hopes permitted to us in the matter of survival and irreversibility?

He places strong emphasis upon cult and oral tradition; and he predicates meaningful unity only in extended sections of the Old Testament: the Tetrateuch, Genesis — Numbers, is a unity characterized by the pervading priestly point of view dominant in the entire section; and Deuteronomy — II Kings is a second major unit reflecting chiefly the perspective of the Deuteronomic point of view.

To him, all that art or religion or philosophy have to say is really quite beside the point; science will lead him by sure and certain methods to heaven upon earth.

In this method of examining a particular religious tradition, stress was laid upon determining what social needs were being met through religious beliefs and practices by a culture at a particular point in its history.

So the thrust of my remarks was lost by focusing upon Newman rather than on the positive point, which envisions a Christian university open to a deeper sense of wisdom than Newman's.

Indeed, within the field accessible to our experience, does not the birth of Thought stand out as a critical point through which all the striving of previous ages passes and is consummated — the critical point traversed by consciousness, when, by force of concentration, it ends by reflecting upon itself?

It is enough only to point out that the inertness bequeathed to matter by dualism has become the basis upon which the quantification of physical reality and motion in Newtonian and Cartesian physics has been constructed.

It's simple as this, Rick Santorum appeals to the less educated, extremely conservative and more bigot minded segment of rural America, which is largely dominated by Born again evangelicals, who as the article points out have a misguided view that that Mormons aren't Christian, and in their misguided bigotry seem to be voting against Romney based upon their religion rather than for a good candidate who can win the general election.