Sentences with phrase «upon you the evil»

His judgment upon that evil out of context confuses those that do not know the scriptures in context.
One might almost say that what «determines» God's action in a given circumstance is that God takes upon himself the evil and the misery of man.
It is customary nowadays to look upon evil as either the absence of good through ignorance or fear, or else as something which manifests itself through maladjustment of personality.
Apparently He will be involved with this justice and vengeance upon evil when he returns (2 Thess.
On the whole, the Latin races have leaned more towards the former way of looking upon evil, as made up of ills and sins in the plural, removable in detail; while the Germanic races have tended rather to think of Sin in the singular, and with a capital S, as of something ineradicably ingrained in our natural subjectivity, and never to be removed by any superficial piecemeal operations.
It will be like a resurrection of dead men's bones.9 The calamities the nation suffered dramatized, as it were, the just judgment of Almighty God upon their evil courses; but within the judgment lay the mercy of God, with power to create anew; and that was why, beyond all hope, the nation revived.
45So that you will become the children of your Father who is in Heaven, for his sun rises on the good and upon the evil and his rain descends on the just and on the unjust.
Here an eternal divine order prevails, here it does not rain both upon the just and upon the unjust, here the sun does not shine both upon the good and upon the evil, here it holds good that only he who works gets the bread, only he who was in anguish finds repose, only he who descends into the underworld rescues the beloved, only he who draws the knife gets Isaac.
They swing the sword as God's ministers, bringing wrath upon evil - doers (Romans 13:1 - 4).
The question, then, of apparent evil is not whether Whitehead's God builds upon every evil in the attempt to perfect the world and Godself.
It has been told to me that God can not look upon evil, so why does the beginning of the book of Job portray God and satan conversing?
Instead, it seems that what Habakkuk is saying is that God, by not seeming to do anything about evil, appears to be looking upon evil with approval.
Travis (Johnny Orlando) and his sister, Whitney, visit their grandparents for the summer and stumble upon the evil plan of a greedy land developer (Kelsey Grammer) to steal the land of the town's longtime residents.
Once Upon An Evil — The Horned King is opening doorways between worlds.

Not exact matches

In my head, I saw the bank as an evil entity, having no mercy for a hard - working, widowed mom who had come upon hard times.
In another, a scruffy bearded man peers through a set of blinds, his sinister eyes burning in anticipation of the evil deeds he will inflict upon the home's occupants — a home he found through a real estate brokerage's website, presumably.
Stone Fish, who has visited the country twice on organized tours, added that «Visiting North Korea is a rare opportunity for Americans to humanize North Koreans,» beyond the national stereotype of a «cartoonishly evil leader, nuclear weapons, and rows upon rows of goosestepping soldiers.»
The temptation to believe that we are the Viceregent of the Almighty, charged with the thunderbolt of heaven, for the punishment of evil - doers, is one of the subtle temptations by which the Evil One lures well - meaning people to embark upon a course of policy which soon becomes indistinguishable from buccaneering pure and simevil - doers, is one of the subtle temptations by which the Evil One lures well - meaning people to embark upon a course of policy which soon becomes indistinguishable from buccaneering pure and simEvil One lures well - meaning people to embark upon a course of policy which soon becomes indistinguishable from buccaneering pure and simple.
He redeems us from our brokenness, delivers us from the evil one, and bestows upon us Eternal Life.
Live in Switzerland, where going against common sense is extremely frowned upon as an objective evil.
«Beyond Good and Evil» and «Twilight of the Idols» deserve to be approached as radical attacks upon dualism and mentalism.
Why still attack and mock God, because of some tangible person imposing their criminal will upon you when you were warned of the evil?
Atheism makes claim that in our darkest hours we are the ones with the ability to move forward, that we can make those paths and not wait for a deity to come upon us and clear the land of its evils.
Anyone who would inflict their religion upon the masses through his political seat is evil.
The fact is, that a good man who happens to yell the wrong name in his prayers is damned, while an evil man who calls genuinely upon the right name is saved.
And while conversion may not be looked upon as evil to one who is already converted, it is most definitely evil to those who are told they must convert before they are considered good human beings.
Evil had become so great upon the face of the earth, that a return to the pre-creation chaos was inevitable.
And then Jesus came upon his disciples and said, «What's this shit I've been hearing about me being a human sacrifice for your sins!!? Who in the goddamned hell came up with that Neanderthal bullshit!!!? What are we, living in the fucking Stone Age!!!!? Blood sacrifice!!!!!!!!!!!?? Are you fucking kidding me!!!!!!!!!!!!!!!!!!!!!!??? Listen, brethren, thou can takest that pathetic, immoral, sadistic, evil, sickening, disgusting pile of Cro - Magnon donkey shit and shove it straight up thy fucking asses!!!»
To expand upon that «logic» — our currency does indeed display «In God We Trust» on it... and money is the root of all evil.
... Those who make a great profession of religion have need to walk very circumspectly, to abstain from all appearances of evil, and approaches towards it, because many eyes are upon them, that watch for their halting; their character is soon sullied (defiled, tainted), and they have a great deal of reputation to lose.
At the end of the story the author explicitly speaks of «all the evil that the Lord had brought upon [Job]» (42:11).
In this post, I consider a question sent in to me by a reader about whether or not God can look upon sin and evil.
«I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.»
Instead, they pervasively and unashamedly drew upon Jesus's nonviolent response to evil as a model for believers to follow.
Whether or not abusers own up to the abuse, apologize publicly or privately, or even take a moment to seriously reflect upon their past and present behaviors, something significant does occur when the evil deeds of darkness are brought into the light.
And at the same time the anguish of some superhuman peril oppressed him, a confused feeling that the force which had swept down upon him was equivocal, turbid, the combined essence of all evil and all goodness.
Moreover, by no manner of emphasis upon the importance of individuals could early Christians escape, any more than we can, the towering evils of society at large.
Therefore, to become as «perfect» as our Heavenly Father, we must focus on the greater questions: How do we give perfect impartiality of blessings upon those that are evil and those that are good?
I wish no harm or evil upon anyone; however, knowing that some sort of justice meted out would do wonders for my morale.
In this kind of theodicy Gethesemane, the cross, and the resurrection are important foci for understanding the depths of God's love, who, in creating an unimaginatively complex matrix of matter eventuating finally in persons able to choose to go against God's intentions, nonetheless grieves for and suffers with this beloved creation, both in the pain its natural course brings all its creatures and in the evil that its human creatures inflict upon it.
Jesus called upon his hearer to break radically with the present evil aeon, and to rebuild his life in commitment to the inbreaking kingdom.
If on the social group as a whole Yahweh's wrath was falling, the punishment was an inevitable consequence of the way individuals were thinking — «Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts».
Evil and Suffering are the rocks all systems crash upon.
But I think there is some risk that it might be misconstrued so as to obscure certain truths which I believe to be fundamental: that the Passion is the moment at which that complete oneness with the Father which is the unique and all - pervading characteristic of the life of Jesus is paradoxically manifested; that it is at that moment, above all, that Jesus discloses to us God himself in action; that the judgement passed on Jesus and the testing brought to bear upon him are a judgement and a testing exercised (of course, within the permissive will of God) by evil men, or, to use mythological language, by the devil; and that the judgement of God pronounced at Calvary is that which Christ's accepting love passes upon those men, and upon ourselves as sharers in their sinfulness, by showing up their sin in all its hatefulness.
At this moment God takes upon himself the misery of this people, its shame, and the evil that it commits.
This self love is sin.God never forced chaos on us.we gave in to satan's lies about evil being an inherent necessity.Jesus said he was the way, the truth and life.He was the life (love) that everyone craves for, he is the truth which meant that his love was our only need and he exposed the lies of satan that we could attain bliss on subordinating people to our cravings.Sinning people don't accept a God who requires us to renounce ourselves because they are not convinced of God's love being enough for them and they are afraid to destroy their identity and live for the Glory of God.So, upon death, these souls realize that the physical world was just a shadow of God's love (the nature, food etc) and their own lies (violence, self love etc) and realize that love is their only need.They pursue it from other soul beings but are hurt that there's only hate and self love.They are afraid to approach the light because they don't want to renounce their identity as they have not recognized God's love before.
Facts will never render decisions between ill - conceived alternatives; and the meaning of such terms as omnipotence or goodness depends in second - type theism upon a number of conceptions which have not been clearly considered in the classic discussions (such as the marvelous one in Hume's Dialogues) of the relations of such terms to the facts of evil.
The dreadful evil, the crime committed, God himself takes it upon himself and will manifest it in his Son Jesus Christ.
Jeremiah, pouring out before God everything he felt, poured out his vindictiveness: «Bring upon them the day of evil, and destroy them with double destruction»; (Jeremiah 17:18) «Deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, and their young men smitten of the sword in battle....
- LIE Atheism brought upon the French Revolution, one of the most evil events of all of history.
a b c d e f g h i j k l m n o p q r s t u v w x y z