Sentences with phrase «upon your life if»

Only you can imagine the negative impact it would have upon your life if you were to be without a vehicle.

Not exact matches

If you're going to live with it for decades, as Keflezighi has, it's mentally healthier to accept it as something you brought into your life to enrich it rather than as something taken from you or inflicted upon you.

If you haven't taken the time to draft a living will or outline exactly how you want your retirement funds — and any other financial assets you own — distributed upon your death, there is a risk that your significant other may not see your hard - earned dollars.

For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.

so, if God created humans, they would all be perfectly formed, experience absolutely no health problems of any kind, and either live forever, or evaporate into thin air upon reaching their 100th birthday?

Why do you find it necessary to mock and spit upon Christ if there is no Living God.?

There's not much point to having a moral foundation based upon religion if it does not make you more moral in your actual life.

Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life... there is none other way nor name given under heaven whereby man can be saved in the kingdom of God.»

Takeaway for me is that the pain / suffering / rejection we experience in this life does not equal rejection by God — even if it does serve as a chastisement / correction for sin / failure in our lives — it reveals God's love and personal concern for our development, reminding us of our mortality and need to rely upon him... In short, the wounds / scars we receive are God's way of branding / choosing us as his own...

I now believe it does a tremendous disservice to honorable people who are faithful believers to place on them the additional burden of guilt, shame and magnified suffering that comes from the kind of doctrine that promotes (sells) prayer as a magic talisman which will somehow change God's mind, alter physical circumstance, and fix intractable problems — if only the one praying has enough faith or asks in the right way or lives a holy enough life or professes Jesus enough or waits patiently or never gives up or any of a hundred different gotchas that can be called upon to justify the lack of an affirmative answer.

Even if the Exodus account laid all the responsibility for the hardening of Pharaoh's heart upon God Himself, and none upon Pharaoh, this still would tell us nothing about whether or not Pharaoh concluded His life as one of God's redeemed.

The fourth Gospel reports Jesus» saying, «If you love me, you will keep my commandments,» and «He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him.»

As the living person draws upon a wider bodily experience, so the conscious ego, if there should be one at a particular moment, draws upon a vast ocean of unconscious feeling which sustains it.

Schweitzer argues that one is holy only if one assists all life as one is able, and if one refrains from afflicting injury upon anything that lives.

The present volume is really a collection of studies, and it might easily have grown to twice its size if other topics had been included: for example the miracle stories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince Booth.

But what we do insist upon is that in the final analysis of any human problem, we have to raise these ultimate religious questions if we are to have any adequate understanding of what fulfills a human life.

If I seal up the entry into my heart I must dwell in darkness — and not only I, my individual soul, but the whole universe in so far as its activity sustains my organism and awakens my consciousness, and in so far also as I act upon it in my turn so as to draw forth from it the materials of sensation, of ideas, of moral goodness, of holiness of life.

If you remain humble and dependent upon Him, dying to self and living for Him (Gal 2:20), He will raise you up and bring honor to you as only He can.

Man is mistaken if he thinks life upon this planet is automatically physically safe.

Further, as I have said before, if this little precarious foothold upon earth is all that we are ever to know of conscious living, if in fact there is no life except the material and physical, those of us who are not particularly altruistic by nature would hardly think our labors and struggles worth while.

Therefore, the realization of the existence of this Kingdom, working for its expansion, living according to its principles, and, if necessary, dying for it, is the real significance of man s temporary existence upon the earth.

while the writer has little knowledge of the bible, he is also greatly lacking what he should know to write such a article, the laws give to people of all walks of life is the commandments given by moses, religion does not have anything to do with goverments laws or rulings, he told us straight the one law that there is no forgiveness for is murder, rulers and goverments take it upon themselves to make the decision whether to go to war, or if a person should be put to death, as far as jesus and the apostles are concerned thier labours was a work of love and true humanitarian towards all peoples, races, religions, they never asked for anything for themselves, and they never took from one to give to another.

But it helps enormously, indeed it makes a fundamental change in our thinking, if we look upon the life we lead upon this small planet as temporary, as only part of a whole, the quality and extent of which we can only very dimly perceive.

I already feel a little far away from the things that once took over my whole life, I remember it as if it were a life I lived once upon a time but I've lost touch with that person — remember when I was pregnant with our third and I had two little babies under four and I wrote that first book?

When Jesus said that to the disciples of his day of this generation he was talking figuratively i believe of born again believers born of the spirit not a physical generation.Because the holy spirit was prophetic of the spirit coming upon the nation or nations as spoken in Joel that occured at pentecost and that established the kingdom of God on the earth through believers so we have always been the last generation because we never know when the Lord will return but we live as if it was tomorrow.brentnz

The energy form that is life, if it is an energy does not just vanish, but there is no reason to think that the energy would remian as a coherent sentient being upon death.

Short as the span of our national life has been, already have death and downfall crowded close upon us — and will again crowd close, no doubt, even if warded off.

Second, if acted upon, will it lead to better living for ourselves and others?

I mean, if god wants him to live he wouldn't have given him cancer in the first place but lets just say he contr.acted can.cer on his own but was called upon god to do these good dee.ds but needed more time, now what if the only way he could survi.ve was from stem cell res.earch?

They require patience on the part of the reader, but if he follows them through to their conclusion he can scarcely escape their grip upon his life.

There is only one way it could not be, and that is if you decide that it teaches that nihilism is the truth, revealed here by the pointless failure of Davis's career, so that his having to obtain abortions for women he impregnated is just another absurd, annoying, and energy - sapping aspect of that, his irrational guilt instincts causing him to have to scrounge for money, and so that his learning that one of these abortions didn't occur is just another sort of misfortune, saddling him with sentiments that he will have no way to really act upon (it is unlikely the that the mother of the child wants to see him), and probably causing him to draw some kind of superstitious karmic connection between a random coincidence of having hit a cat that looks just like one he abandoned, and his driving by the town his child may be living in.

In fact, if they were living in sinful rebellion against God, we would expect God to pour out his judgment upon them in the book as he has always done in times past, but instead, as we will see, God pours out blessing and honor upon the Israelites, instead of judgment and destruction.

Am not sure if you are in the dark or the Darkest of all Darks and only God would judge that and may have mercy upon your soul which is clearly suffering the emptiness in life and would do be in pain after death and again on judgment day but the hardest is when you are to pay your dues in the Hells of Fires where it is said that every time skins are burnt they are replaced with other fresh skins to no end if no mercy from God?

Thus if «I» do something like «deciding upon a course of action,» that «deciding» is not» to be attributed to an «I» which is to be regarded as in some way distinct relatively to the actual spatiotemporal events comprising the occurrences of my life - history: it is to be attributed to those occurrences themselves.

If there is any proposition upon which great minds have agreed throughout history, from Plato to Einstein and Whitehead, from Zoroaster, Ikhnaton, Moses, Isaiah, Jesus, Paul, the authors of the Vedic hymns, Confucius, Lao Tse, to many recent Indian and Japanese writers, it is that human life is not adequately interpretable in merely human terms.

I'll flip a coin in a well, wish upon a star, blow out candles and yes, pray if that in anyway insured his departure from the living.

Surely feel that you are not aware of the proper way of how to preform ablutions or keep your A$ $ as clean...!?! So please speak of no superior or inferior we are all of Adam & Eve and are as equal only those who fear God most are more superior but as I see you are not God fearful since you look upon his creations and Worshipers as if inferior to you although they might be remembering, worshiping and praying to God more than you do... or will do in your life...

If you come upon a world with life in this Universe, you know God was there.

Life is full of decisions; they crowd upon us daily if not hourly.

but on the third day using his Power of Resurrection rose from the dead to claim his seat next to God in heaven, I mean next to himself since he was also God and then told the masses that he died for their sins, though oddly enough being God he could have simply absolved them of their sins and he really didn't die because he lives and is coming back to judge man based upon the original sins... but not sure if that would work since man can clearly kill a God with wood and nails... I know, I know confusing and likely to be labeled heresy... but debates about nomenclature and religion... i mean story telling... just don't mix.

The struggle necessary if we are to direct our sexual energies to their appointed and life - giving ends becomes, in Christ, a battle with an old self that refuses to honor God and insists upon its own way.

with all and full respect; You know that your used name is dear to my heart, for having been a believer in God the Creator of the whole Universe he has all the beautiful names that we know or do not know, I believe that God starched his hand to mankind in love, sending among them his prophets and messengers to warn and guide to righteous, am not told to force belief or religion upon people of any faith or of non faith, am a mere reminder and Warner to my self and whom my want to know and judge their senses life is a spiritual challenge, life is a maze and only if make use of the heavenly codes that could be found in All Scriptures of God that was relaid upon mankind from prophets & messengers from Adam to Noah to Abrahim to Musa to Issa to Muhammed which many obviously seem to Ignore!!

If the biblical imperatives concerning the poor and the hungry are clear, it has been less clear how those imperatives are to be acted upon in the life of the church.

The extremes are a heartache to those in the middle of the ideology of «Live and Let Live»... Because even those living as being the Isthmus between extremes... are considered by the extremes as traitors if not the enemy... May GOD «Allah «have mercy upon all those with Good intentions towards Humenity and Livings... Amen

Or, in the language of resurrection, they have been «raised up into» God's life, just as through the initiating lures and the circumambient invitations upon which these creaturely events acted there was a «coming down» or (if you will) an «incarnating» activity of God.

If ever a man is tempted, in a low mood, to give up hope about humanity, let him think upon the courage which human life on every side of him exhibits — the quiet, constant, sustained heroic courage in obscure and forgotten places where nobody sees!

If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.

If there are gods, being that they have never shown themselves to us, I doubt that they would decide whether you get to live after you die based upon whether you believe in them or not.

But if it is moved any closer to him, so close that it is presented in dead earnestness as a demand upon him, then the self - preservation instinct of the natural life is aroused to such an extent that it becomes a regular fury, as happens through drinking, or as they say, a furor uterinus.

Whatever one may think of this, certainly it can not be doubted that it is possible for devout people, firm believers in the reality of God and in God's care for those who are his children, to put little, if any, stress upon an «after - life».