Popularity was immediate, and the little varmint dogs became the darling of
urban society as well.
Not exact matches
And
as urban neighborhoods disintegrate, the least skilled members of our
society find themselves alone, deprived of a functioning community within which they can find safety, self - respect, and the challenges that are prerequisites for self - fulfillment and happiness.
As the changing socio - economic conditions of nineteenth - century
urban, industrial America demanded of the church a reassessment of its understanding of people in
society, it was the Social Gospel movement which arose to take seriously the reality of corporate sin and the need for corporate response.
One was the work of a sociologist, Earl Brewer, who, with the aid of a theologian and a ministries specialist, sought by an extensive content analysis of sermons and other addresses given in a rural and an
urban church to differentiate the patterns of belief and value constituting those two parishes.67 The second was the inquiry of a religious educator, C. Ellis Nelson, who departed from a curricular definition of education to envision the congregation
as a «primary
society» whose integral culture conditions its young and old members.68 James Dittes, the third author, described more fully the nature of the culture encountered in the local church.
Technological pessimists see this simple mechanical invention
as the forerunner of all the machines and organizations that make up
urban, industrialized, bureaucratic
society.
The complex and pressing demands made upon Protestantism by the rising industrial and
urban society have brought with them a renewed awareness of the role of the church
as a ministering body in which both lay and ordained ministers are called
as servants of the gospel, not only in the church but also in the world.
Most damning of all, America has become the very embodiment of that alienation, anomie, and dehumanization which is the curse of existence in a highly technological and
urban society (Heidegger has remarked that, metaphysically speaking, America and Russia are the same, for here «time
as history» has vanished from human life).
This is important for a number of reasons, such
as overturning the predominate idea that only a small segment of
society in certain
urban areas could have been involved in such literary activities, but for believers today my book helps us understand why there was such an emphasis on reading communally in the New Testament (1 Tim 4:13; Col 4:16; 1 Thess 5:27; Rev. 1:3; etc.).
As Schreiter has pointed out in his reflections on the sociology of theology, [13] such a picture of what it is to understand God tends to predominate in cultural situations marked by high specialization and differentiation, like
urban societies and their economies, and marked by a plurality of competing worldviews.
This picture that God is understood by way of the affections tends to have much the same cultural location
as does the view that God is understood by way of discursive reasoning or scientia: It is a culture marked by the high differentiation and specialization of social roles characteristic of
urban societies and their economics, considerable pluralism of subcultures and worldviews, social fragmentation, personal anonymity, and rootlessness.
This seems surprising when one looks at the statistics — after all, the developing middle class, an indicator of a more
urban and modernizing
society, is still a minority (perhaps 300 million of China's 1.3 billion population), albeit a fast - growing one, and China remains a very poor country in terms of per capita GDP,
as well
as substantially rural.
This growing emergence of an
urban (metropolitan) dimension to national (and international) discourses on shared values, imaginations and common purpose has come to challenge the nationalisation thesis formulated
as part of «political modernisation» (Hofferbert and Sharkansky, 1971), and its primary focus on territorial states
as expressions of an existing and cohesive civil
society, or
as «nationalisers» seeking to shape a national identity (Brubaker, 1995).
Cuomo said
as the Housing and
Urban Development Secretary in the 1990s, he often sparred with then House Speaker Newt Gingrich, who envisioned a «home - centered
society» where people conducted all of their affairs online.
It's a tale in which herders and nomads are streaming to
urban centers while resources are being exploited without long - term environmental planning, and people, individually and
as a
society, have no choice but to adapt.
He did not suspect that under his feet was evidence of an
urban society independent of ancient Sumer, and at least
as old.
In sharp contrast, a previous study by Greenfield analyzing American books found that the use of the words «obliged» and «give» declined substantially from 1800 to 2000
as U.S.
society shifted from being predominantly rural to predominantly
urban.
The Indus or Harappan Civilisation was a Bronze Age
society that developed mainly in the northwestern regions of South Asia from 5300 to 3300 years ago, at about the same time
as urban civilisations developed in Mesopotamia and Egypt.
A thousand years ago, no one could have missed Cahokia — a complex, sophisticated
society with an
urban center, satellite villages, and
as many
as 50,000 people in all.
From an anthropological point of view, our
urban Western
society is strangely unmusical, except when bursting into song on the rare occasions when the need for collective grooming becomes overwhelming, such
as cup final matches or in pubs.
Once they learned to grow enough food to nourish those not directly involved in its production, it was not far to civilization — broadly defined
as a
society endowed with government, social classes,
urban centers, extensive trade, and widespread cultural influence.
In addition to being a master of the asana practice, Eddie is transforming
society as co-founder of
Urban Yogis New York, an organization dedicated to helping the youth in the Baisley housing project create profound personal and social transformation through yoga.
Teach For America, which Mr. Steffensen cites
as an example of
society's desire for quick private - sector fixes in lieu of politically and fiscally costly systemic reform, is a new national teacher corps that recruits, trains, places, and supports outstanding individuals who commit two years to teach in
urban and rural areas suffering from persistent teacher shortages.
In essence, schools reflect
society, and
as a result, attenuating external policies that influence minority populated
urban centers could potentially mitigate long - lasting, harmful affects to these communities.
Books such
as The Outsiders and The Chocolate War, depicting poor,
urban, or alienated youths questioning authority, were buoyed Great
Society programs and public - library support, he says.
Dr. Cobb has published in such journals
as Educational Evaluation and Policy Analysis, Educational Policy, Education and
Urban Society, Educational Leadership, and the Peabody Journal of Education.
Early Child Development and Care Early Childhood Education Journal Early Education and Development Early Years: An International Journal of Research and Development Education Education & Training Education 3 - 13 Education and Culture Education and Information Technologies Education and
Society Education and Training in Autism and Developmental Disabilities Education and Treatment of Children Education and
Urban Society Education
as Change Education Economics Education Finance and Policy Education for Information Education Leadership Review Education Leadership Review of Doctoral Research Education Libraries Education Next Education Policy Analysis Archives Education Research and Perspectives Education Sciences Education, Citizenship and Social Justice Educational Action Research Educational Administration Quarterly Educational and Developmental Psychologist Educational and Psychological Measurement Educational Assessment Educational Assessment, Evaluation and Accountability Educational Considerations Educational Evaluation and Policy Analysis Educational Forum Educational Foundations Educational Gerontology Educational Leadership Educational Leadership and Administration: Teaching and Program Development Educational Management Administration & Leadership Educational Measurement: Issues and Practice Educational Media International Educational Perspectives Educational Philosophy and Theory Educational Policy Educational Policy Analysis and Strategic Research Educational Practice and Theory Educational Psychologist Educational Psychology Educational Psychology in Practice Educational Psychology Review Educational Research Educational Research and Evaluation Educational Research and Reviews Educational Research for Policy and Practice Educational Research Quarterly Educational Researcher Educational Review Educational Sciences: Theory and Practice Educational Studies Educational Studies in Japan: International Yearbook Educational Studies in Mathematics Educational Studies: Journal of the American Educational Studies Association Educational Technology Educational Technology &
Society Educational Technology Research and Development Educational Theory eJEP: eJournal of Education Policy e-Journal of Business Education and Scholarship of Teaching E-Learning and Digital Media Electronic Journal of e-Learning Electronic Journal of Research in Educational Psychology Elementary School Journal ELT Journal Emotional & Behavioural Difficulties Engineering Design Graphics Journal English Education English in Australia English in Education English in Texas English Journal English Language Teaching English Teaching Forum Environmental Education Research Equity & Excellence in Education Ethics and Education Ethnography and Education ETS Research Report Series Eurasian Journal of Educational Research European Early Childhood Education Research Journal European Education European Educational Research Journal European Journal of Contemporary Education European Journal of Education European Journal of Educational Research European Journal of Engineering Education European Journal of Higher Education European Journal of Open, Distance and E-Learning European Journal of Physics Education European Journal of Psychology of Education European Journal of Science and Mathematics Education European Journal of Special Needs Education European Journal of STEM Education European Journal of Teacher Education European Journal of Training and Development European Physical Education Review Evidence & Policy: A Journal of Research, Debate and Practice Exceptional Children Exceptionality Exceptionality Education International
In fact, according to an analysis by
Urban Institute, students in Colorado's poorest districts receive only an additional $ 401 per student relative to more affluent districts, a ratio that has remained relatively unchanged for the past 20 years even
as we get smarter about the impacts of income inequality and stratification across
society.
Dr. Noguera has published over 200 research and scholarly articles, monographs, research reports, and editorials on topics such
as urban school reform, education policy, conditions that promote student achievement, the role of education in community development, youth violence, and race and ethnic relations in American
society as well
as the author of several books.
The company partners with several groups that serve populations of color, such
as the National
Society of Minorities in Hospitality, the National Association of Black Accountants, and the Black Executive Exchange Program, which is part of the National
Urban League.73
These studies examined schools in major
urban cities such
as New York, Chicago, and Boston (Children's Aid
Society, 2006; Whalen, 2007).
Students focus on three main themes: individual and
society, leisure and work, and
urban and rural environment, in which students practice and explore the language
as they develop intercultural understanding.
Our charitable initiative has benefited a number of national and local organizations, such
as the United Way, the American Heart Association, Misericordia, Light - The - Night Leukemia Walks, the American Red Cross, Catholic Charities, the Salvation Army, the Susan G. Komen Breast Cancer Foundation,
Urban Initiatives of Chicago, Alzheimer's Association, Feed the Dream, the Cradle Foundation, Guide Dogs of America and the Anti-Cruelty
Society.
The trio came to live in her back yard in
urban Chicago
as part of the Cats at Work program created by Tree House Humane
Society as an effective solution to the serious rodent problem typical in most densely populated cities.
Jim Stevenson, executive director of the Galveston Ornithological
Society, doesn't much care when
urban cats hunt nonnative species such
as the common domestic rat or collared dove.
As our
society becomes more
urban, the number of people who have extensive experience in animal husbandry is dwindling.
Indeed,
as head of the
Urban Wildlands Group, current president of the Los Angeles Audubon
Society, and author of the well - circulated «Critical Assessment of Claims Regarding Management of Feral Cats by Trap - Neuter - Return» (a compilation of cherry - picked «facts,» misrepresentations, and glaring omissions, which I've critiqued in some detail), Longcore (who, I suspect, is the same «Travis» whose comment brought Hutchins back from the brink in November) would seem to be the go - to guy on this topic.
Participating shelters include ASPCA, Abandoned Angels Cocker Spaniel Rescue, Adopt a Boxer Rescue, Animal Care and Control of NYC (AC&C), Animal Haven, Anjellicle Cats Rescue, Animal Rescue Fund of the Hamptons (ARF), BARC (Brooklyn Animal Resource Coalition), Bideawee, Bobbi & the Strays, City Critters, Humane
Society of New York (HSNY), Husky House, KittyKind, Loving Touch, Manhattan Valley Cat Rescue, Metropolitan Maltese Rescue, Mid Atlantic Great Dane Rescue League, NY Pet - I - Care, PetResQ, P.L.U.T.O. Rescue (Pet Lovers United Together
As One), Posh Pets Rescue, Russell Refuge, Save Kitty Foundation, Sean Casey Animal Rescue, Stray from the Heart, Tigger Foundation and
Urban Cat League.
Opening: «DE / CONSTRUCTING CHINA: Selections from the Asia
Society Museum Collection» at Asia
Society Museum China has eclipsed the U.S.
as the world's largest trading nation, and this exhibition looks back on the way this success has affected — and how it will alter — the physical and social landscape of the country (in particular, the socioeconomic divide between
urban and rural areas).
Liu Wei (b. 1972, and lives and works in Beijing, China) explores 21st century socio - political concepts such
as the contradictions of contemporary
society and the transformation of developing cities and the
urban landscape.
Reflecting on Hammons's mid-1970s sculptures made with grease, bones, hair and rubbish, curator Lowery S. Sims wrote in Art
As a Verb (1988): «[He] confronts our commodity - predicated notion of the dear, the beautiful, and transforms our perception of and reception to the humble detritus of our
urban society.»
In this collection of angular images, the Russian photographer ambitiously challenges both the literal and figurative boundaries that
urban buildings inflict on
society in order to,
as the Facebook event puts it, «break the walls which we come up against and to push the limits of perception.»
Inspired by notion of the garden
as a metaphor for
society, Narielwalla's works in Sanctuary gather
as a multi-sensory forest, a refuge from the chaos of
urban life and open up a space for contemplation and reflection.
He has served
as a resident curator at the Chicago Artists Coalition, and produced exhibitions for the Chicago
Urban Art
Society and Sullivan Galleries.
Many of these objects hint at people living on the margins of
society, such
as backwoods survivalists,
urban guerrillas, or members of a motorcycle gang.
Rediscovered in the 1990s, Seydou Keïta's mid-century studio portraits of middle - class
urban Malians show a
society in transition from rural to
urban and from colonial to post-colonial and his subjects
as they wished to be seen — self - fashioned, cosmopolitan, and above all, modern.
Drawing parallels between Liu Wei's work and the cutting of buildings done by Gordon Matta - Clark, Obrist explains that Liu Wei is interested in the amnesia that occurs in Chinese
society as the architecture of
urban spaces is torn down and reconstructed.
Works such
as In Other Folks Homes ($ 2,000 - $ 4,000) and I Have Given the World My Songs ($ 1,500 - $ 2,500) by Elizabeth Catlett illustrate the turbulent time of the integration of African - Americans into a predominantly white
urban society while her Torture of Mothers ($ 800 - $ 1,200) and Angela Libre ($ 1,500 - $ 2,500) reflect the ongoing civil rights movement of the 1970s.
Using painting
as his dominant medium, figuration, abstraction and hallucination come to characterise his connection to Mbare, and its ceaseless bustle of
society amidst
urban decay.
His work features imagery of everyday and consumer objects, such
as paper clips, light bulbs, and champagne flutes, found in desolate
urban settings
as a reference to his upbringing, but also to broader universal ideas including desire, luxury, and the influx of consumerism into South African
society.
The exhibition is organized, not chronologically, but in such a way
as to bring out the many themes and patterns that form the running thread of his oeuvre: consumer
society, political propaganda, new technologies, sexuality, religion,
urban development, etc..