Sentences with phrase «use synoptic»

Extending the dataset set up with ERS - 1, ERS - 2 and NSCAT series, CERSAT provides the scientific community with easy - to - use synoptic gridded fields of wind - related parameters (speed and stress vectors)...

You would only use the synoptic monthly means if you wanted to restrict your attention to a particular point in, or portion of, the diurnal cycle.

When you need to focus and achieve, you need to use Synoptic Pills!

Another way in which Thomas uses the synoptic tradition or, more probably, the synoptic gospels is by adding materials which make sayings of Jesus look more «Semitic» because of their parallelism.

Sobie, S.R., Weaver, A.J., (2012) Downscaling of precipitation over Vancouver Island using a synoptic typing approach, Atmosphere - Ocean, 50:176 - 196

Not exact matches

You can not see that we have co-opted version of the original messiah version the Jews were using during Jesus» time period — which is all clearly found in the synoptics BTW.

The 3 synoptics contain 80 % of the same message — and John is very different (different message and ideas even used).

This is the only place in the Synoptic Gospels where the word «praetorium» is used, but it appears in John and Acts, and Paul mentions «the whole praetorium» at Rome (In 18:28.

There are seven places in the Synoptic Gospels where Jesus himself is reported to have used the term «Christ.»

We note at once that outside the synoptic tradition there is no place in the New Testament where the Kingdom of God is used in the first of the ways noted above, and very few where it is used in the second.

In particular, we may note that there are three points at which the Kingdom teaching of the synoptic tradition tends to differ both from Judaism and from the early Church as represented by the remainder of the New Testament: in the use of the expression Kingdom of God for (1) the final act of God in visiting and redeeming his people and (2) as a comprehensive term for the blessings of salvation, i.e. things secured by that act of God, and (3) in speaking of the Kingdom as «coming».

When we add the obvious point that the term itself is very frequently to be found in the synoptic tradition and comparatively infrequently outside it, then it becomes clear that we are fully entitled to claim that the real and significant differences between the use within the synoptic tradition and outside it call for an explanation.

is using the common Jewish expression, but substituting Kingdom of God for the more normal expression under the influence of the synoptic tradition.

Here the term is being used as in the synoptic tradition to denote the blessings of salvation and is equivalent to eternal life.

The other two echo traditional usages of the Jewish and synoptic traditions respectively: 1.6 the Jewish use as «dominion» (e.g. I QM xvii.

and it has two of the hallmarks of the differences between the synoptic tradition and Judaism and the early Church respectively, which we have argued are derived from the teaching of Jesus: a use of Kingdom of God in reference to the eschatological activity of God (S. Aalen, ««Reign» and «House»...», NTS 8, 229ff.

The literary (or pre-literary) forms in which the various words are cast are strikingly similar to those used in the canonical gospels, especially the synoptics.

Detailed comparative analysis of individual sections or pericopae in the synoptic gospels has confirmed the hypothesis that during the lengthy period before the writing of our earliest gospel individual sayings and incidents in Jesus» ministry were — note the verb — used: as they were worked over and adapted, their context and wording may have been altered beyond recall.

R - Z (Nashville: Abingdon Press, 1962), pp. 413 - 16 for an extensive and detailed presentation of the use of the term «Son of man» in the Old Testament, in the Synoptic Gospels, and in John.

In the Synoptic Gospels Jesus is said to have spoken of the Son of Man no fewer than 69 times [38 times when parallel passages are disregarded], but the evangelists themselves make no use of the term.

A casual reading of the Synoptic Gospels will disclose how constantly Jesus used that phrase, and if we understood all that he meant by it we should hold the clue to the understanding of all his teaching.

On the basis of a surer knowledge of the synoptic tradition, and of more and more work on the Johannine, it may one day be possible to make use of the fourth gospel in the reconstruction of the teaching of Jesus, but that day is not yet.

It becomes apparent that many of the details in the synoptic accounts are paralleled in the Hellenistic literature; that Christian writers did use Hellenistic models can be seen quite clearly in the apocryphal Acts of Peter, where the author improves on a version of a story similar to that told by Philostratus.

and all the accounts of his teaching in the Synoptic Gospels are so filled with the phrase that we can not question its importance for Jesus — the more so as the infrequency of its appearance in the Epistles would indicate that it was not used especially often in the early church.

Fishon... to use yr analogy, if the synoptics reflect the original parade, it cd be said that the fourth gospel is a an imaginative and glorious reworking of that event... it speaks volumes with respect to the development of Christian thought in the early church.

The The whole NT doesn't have even that much use of that term and the synoptics (all 3 other gospels) use the term a total of 16 times — combined!

The Jesus Seminar adopts the standard two - source theory as a solution to the synoptic problem: Mark is the earliest of the three synoptic gospels; in composing their gospels, Matthew and Luke used Mark along with a hypothetical common source Q (short for the German Quelle: «source»), consisting primarily of sayings of Jesus.

These passages are all narratives of a synoptic type and include the Miracle at Cana (2:1 - 11), the Cleansing of the Temple (2:14 - 16), the Healing of the Nobleman's Son (4:46 - 53)» the Anointing at Bethany (12:1 - 8) and the Triumphal Entry into Jerusalem (12:12 - 15); it is at least possible that the evangelist was here using a written source or oral tradition that had become comparatively «fixed» in form.

6:35 - 43, 8:1 - 9 and parallels), and the Healings of the Impotent Man and of the Blind Man (5:2 - 9, 9:1 - 7; the synoptic parallels are here not so close), and the fourth evangelist appears to be drawing on a tradition similar to that used by Mark and Luke.

The miracles recorded in the gospel follow the same general pattern as in the synoptic gospels, although the tendency of the evangelist to use them as a peg for a controversy or discourse introduces a further artificial element into his gospel.

He uses similar language here that the synoptic writers report he used when he prayed in the Garden of Gethsemane that this cup might pass from him, but not his will but God's will be done (Matt.

This begins with a historical statement, namely (to use our words), that the starting - point of the message of Jesus in the synoptic gospels is the authority of Jesus to proclaim the Kingdom and to gather together Jew and «Jew who had made himself as Gentile» into the table - fellowship of that Kingdom.

It is our contention in particular that the synoptic tradition, and related parts of the remainder of the New Testament, preserve traces of three exegetical traditions using Dan.

We have conducted an intensive investigation of the apocalyptic Son of man sayings in the synoptic tradition on the basis of the hypothesis that the point of origin was the use of Dan.

Then (2) in face of the varieties of Christian proclamation and in view of the claim inherent in the nature of the synoptic gospel material (earthly Jesus = risen Lord), we may and we must use such historical knowledge of Jesus as we possess to test the validity of the claim of any given form of the Church's proclamation to be Christian proclamation.

Unwilling, apparently, to admit the existence or the value of oral tradition, they have sought to reduce the complexity to be found in the interrelations of the synoptic gospels by using various diagrams to show how the later ones developed.

Instruments like the 8.4 - meter Large Synoptic Survey Telescope, slated to begin operation in 2014, will use massive computer power to carry out continuous scans of sky for near - Earth objects, leaving ever fewer patches for amateurs to focus on.

They will also be used in the Large Synoptic Survey Telescope and the Giant Magellan Telescope.

Using machine learning for discovery in synoptic survey imaging data.

Here we present the first synoptic survey of the entire population of a single species (breeding in a single year) using satellite remote sensing.

A level Economics lesson: Paper 3 and Tips for Students This PowerPoint could be used as a full lesson and includes attached activities, challenging and thoughtful questions, learning objectives and embedded URL links where appropriate and tasks / information for students to use to learn about issues relating to synoptic Economics.

Two frequently used tools for the studies done by Mark include the synoptic - climatology method of self - organizing maps (SOMs) and the Weather Research and Forecasting (WRF) model.

Magnetic field indices derived from synoptic magnetograms of the Mt. Wilson Observatory, i.e. Magnetic Plage Strength Index (MPSI) and Mt. Wilson Sunspot Index (MWSI), are used to study the effects of surface magnetism on total solar irradiance variability during solar cycles 21, 22 and 23.

I know it is a diffilcult problem becuase the data is not synoptic, has various quality / discontinuity issues due to instrumentation, and is widely dispersed both vertically and laterally through the atmosphere, but would something along the lines of what is done with GIStemp or HadCrut for temp, or even, heaven forbid, using RegEM or some other multivariate technique, be a better way to reconstruct the humidty history than using a forecast model?

A set of regional climate scenarios is constructed for two study regions in North America using a combination of GCM output and synoptic - dynamical reasoning.

In a new study published in the Journal of Climate, the Community Earth System Model Large Ensemble (CESM - LENS) of simulations is used to explore how various characteristics of the mid-latitude atmospheric circulation (zonal flow, synoptic blockings, jet stream meanders) evolve along the course of the 21st century under the RCP8.5 scenario of anthropogenic emissions.

The association between the synoptic forcing of dust events and the role of the Bodélé LLJ has been verified here by running a regional model for all large - scale dust events (established from plumes deflating from the Bodélé in MODIS imagery)(32) from January to March between 2002 and 2005 by using the Fifth Generation National Center for Atmospheric Research / Penn State Regional Mesoscale Meteorological Model, Version 5 (MM5) previously set up for the Bodélé domain (31).

We may not think of using a complex graphic as a mapping tool, but sometimes a synoptic view is really helpful in letting us grasp a whole topic; and if we're then free to explore certain areas in greater detail, we may find our understanding enhanced.