Breastfeeding mothers should avoid
the use of alcoholic beverages, because alcohol is concentrated in breast milk and its use can inhibit milk production.
They are a radical reduction of the use of sugar, the elimination of coffee and other stimulants, the forswearing or minimal
use of alcoholic beverages, the substitution of organically grown vegetables for chemically fertilized ones and the derivation of proteins from beans, whole grains, and, in moderation, eggs and cheese.
There can be no doubt that
the use of alcoholic beverages in our culture is encompassed by powerful status implications.
A seventh matter of considerable importance to health is
the use of alcoholic beverages.
Their most successful campaign was that which finally made
the use of alcoholic beverages illegal.
Rather, most believers in America before 1800 «regarded the moderate
use of alcoholic beverages, particularly beer and wine, as a privileged blessing from a gracious God.»
Not exact matches
«One
of the diagnostic questions
used to determine whether you're an
alcoholic is whether your drinking has interfered with your work.
«Some recipients would do fine with vouchers that they could
use for any social services,» Olasky explains, «but it would be irresponsible to place unconstrained vouchers in the hands
of addicts,
alcoholics, and others not committed to changing their lives.»
Nevertheless, when one reads, for instance,
of how the Eli Lilly company
used homeless
alcoholics for testing experimental drugs, it is hard not to believe that such guinea pigs are being exploited, even if they may welcome their improved living conditions during the course
of the research.
OO is similar to
Alcoholics Anonymous and similar groups, as it
uses a «12 step» model
of treatment and is based on attending regular group meetings and working a spiritual program.
So Laaser reached out to secular 12 - step programs,
using Alcoholics Anonymous» framework as a guide to reaching what he called sexual «sobriety,» abstaining from sex outside
of marriage and avoiding masturbation.
Most importantly, note this: I am a Christian, I'm gay, I'm a recovering
alcoholic, I believe in Evolution, I believe the universe is 13 billion years old and that the Earth is 4.5 or so billion years old, I believe man evolved from lower primates and that Adam was the first man who God gave a soul and sentience, I do not believe in hell but I do believe in Satan, I do not believe the Bible is a book
of rules meant to imprison man or condemn him but that it is rather a «Human Existence for Dummies» guide, I believe Christ was the son
of God but I do not believe Christianity is the only «valid» religion, I do not believe atheists will go to hell, while the English Bible says God should be feared, the Hebrew word
used for fear, «yara», such as that
used in the Book
of Job, actually means respect / reverence, not fear as one would fear death or a spider.
An
alcoholic in AA
uses the power
of the groups experience, strength, and hope in getting sober and staying sober.
The term «sponsor» came into
use as a result
of certain hospital programs which admitted
alcoholics only if they were sponsored by an AA member.
Yet, it prevents him from
using this as an alibi by adding that the factor which keeps the disease from being controlled is «
alcoholic thinking» — selfishness, fear, resentment, lack
of humility — matters for which the
alcoholic is responsible.
It is noteworthy that although Worcester began by
using hypnosis in many different types
of difficulties, he eventually limited it to
use with some
alcoholics.
It is clear that caution is indicated in the
use of any mood - changing drug by
alcoholics and other addiction - prone persons.
The
use of food and shelter as «bait» to get the
alcoholic into the service enhances his negativism and resentment
of religious institutions, making it more difficult to reach him with religious help.
One
of the more outspoken
alcoholics I interviewed told
of a young minister who apparently tried to
use the AA group as a means
of obtaining members for his church.
Whether or not one
uses the term «original sin» — and its usefulness has certainly been limited by the manner in which it has been employed by the literalists — the facts
of experience which men were trying to verbalize when they coined the term must be taken into account in understanding the
alcoholic and his situation.
For a description
of the method
of treatment
used by Courtenay Baylor, see Dwight Anderson's «The Place
of the Lay Therapist in the Treatment
of Alcoholics,» QJSA, September, 1944.
The pastor's role and
uses of community resources vary at each stage
of the recovery process, and from one
alcoholic to another.
Most
of the ministers reported working closely with AA, and the majority
of them had a positive attitude toward the
use of psychiatric referral with
alcoholics when needed.
If it were true that emphasizing the sickness conception
of alcoholism tends to deter the
alcoholic from getting help because he now has an excuse for his trouble, a case could be made against the
use of the conception.
Its program
of service and ministry has demonstrated that the clergy can be trained for a special ministry to
alcoholics, provided there are more institutions that can
use their services as active members
of the staff cooperating with others.
Alcoholics Anonymous, being «spiritual, not religious,» doesn't
use the Bible at all; rather it
uses another sacred text, the inspired Word
of God as expressed through Bill Wilson, the Big Book... Unlike the Oxford Group, which claimed salvation and redemption by Jesus through the Oxford Group, AA proclaims «recovery» by one s «Higher Power» through the Twelve Steps
of Alcoholics Anonymous (Ken Ragge, The Real AA: Behind the Myth
of 12 - Step Recovery [AZ: Sharp Press, 1998], pp. 82 - 83).
Regrettably for A.A., I believe, the writer
of A.A.'s official biography
of Dr. Bob Smith (DR. BOB and the Good Oldtimers) then gratuitously added the following statement — which was not at all a part
of the Amos report: «It might also be noted that many terms now considered by A.A.'s to be misleading were then
used, not only by non-A.A.'s discussing the movement, but sometimes by members themselves: «cure,» «ex-
alcoholic,» «reformed
alcoholic»» (DR. BOB and the Good Oldtimers, pp. 135 - 36).
(2) There is no clear dichotomy between either
alcoholics and non-
alcoholics, or between prealcoholics and nonprealcoholics even though individuals may have differing susceptibility to both the
use of alcohol and the development
of alcohol problems as a result
of genetic, physiological, psychological, and sociocultural factors.
How It Worked: The Story
of Clarence H Snyder and the Early Days
of Alcoholics Anonymous in Cleveland Ohio (NY: AA Big Book Study Group, 1997), pp. 6, 71, 138, 157, 235; and the «Great Physician» reference to Jesus Christ was in common
use among other Pioneer AAs, by their New York mentor Dr. Silkworth, and their Oxford Group friends.
For
alcoholics who have tried and failed time after time to stay sober by themselves, for
alcoholics who have tried and failed after
using any one
of innumerable techniques, that which finally does keep one sober becomes «God» (Ernest Kurtz and Katherine Ketcham, The Spirituality
of Imperfection: Modern Wisdom from Classic Stories [New York: Bantam Books, 1992], p. 208; bold face added).
Urging clergy and men
of religion to renew or revive the practice
of prayer, particularly meditation; (2) Distinguishing between the
use of alcohol which does not produce a chronic
alcoholic and that in which there is «the allergic nature
of true alcoholism»; (3) Stressing that «elimination
of the phenomenon
of craving that follows the treatment does not constitute a cure [but that] the final cure rests with themselves [
alcoholics in the second phase
of alcoholism]»; (4) Advocating «moral psychology» in achieving entire recovery from alcoholism; (5) Describing the success
of the AA.
At first the temperance movement in America was purely a voluntary society that aimed at temperate
use of milder
alcoholic beverages.
A major block in the spiritual life
of the drinking
alcoholic, which often continues as a barrier during his sober life, is a magical understanding and
use of religion.
After some degree
of trust exists between the
alcoholic and the pastor, the
use of constructive confrontation may be in order.
Why is it that
of the eighty million people in our country who
use alcohol, at least seventy - four million do not become
alcoholics?
The fact that so few
use alcohol now and, more important, that most
of them have established adequate personal lives would seem to give good reason to expect that few, if any, would become
alcoholics.
The
use of personal growth groups as an aid in the spiritual development
of recovered
alcoholics was suggested in Chapter 10.
The counselor should
use great caution in deciding to do anything that might have the effect
of protecting the drinking
alcoholic from the normal consequences
of his irresponsible behavior.
In most cases, it is not necessary to
use such a calculated approach to «withdrawing the props» which have been supporting the
alcoholic's denial
of reality about his drinking.
Since there are at least four times as many wives as husbands
of alcoholics, the words «she» and «wife» will be
used generally throughout this discussion.
This may be accomplished by
using the same methods as those described in Chapter 8 for bringing the hidden
alcoholic out
of hiding.
The «suggestions for newcomers» in an Al - Anon brochure can be
used by the pastor with families
of alcoholics.
We know that if a person lives in a group that encourages the
use of alcohol to excess and as a means
of interpersonal adjustment, he may become an
alcoholic even if he has a relatively adequate personality.
The word «
alcoholic» will be
used in this book to refer only to the three addictive types — steady, plateau, and periodic (Gamma, Delta, and Epsilon)-- in which loss
of control is a crucial factor which must be faced in counseling.
Weaving the story
of Mary Magdalene through her own, Nadia reclaims the term «pastrix» (
used derisively by some Christians who refuse to recognize female pastors) to highlight the absurdity and goodness
of a God who would choose someone like her to be a «pastor to her people» —
alcoholics, depressives, misfits, and cynics.
Please exit this Site immediately if you do not accept these Terms
of Use, are not of a legal age for consuming alcoholic beverages in the country or other territory in which you are located, or are accessing our Site in a country or other territory where use of our Site is not permitt
Use, are not
of a legal age for consuming
alcoholic beverages in the country or other territory in which you are located, or are accessing our Site in a country or other territory where
use of our Site is not permitt
use of our Site is not permitted.
Samples
of alcoholic beverages imported strictly for
use at trade shows and / or for soliciting orders may, under certain conditions, be imported without a certificate
of label approval (COLA).
Corporate Social Responsibility — Part I: The UK The first part
of March's management briefing looks at the
alcoholic drinks industry's
use of corporate social responsibility in the UK.
Beverage cans — the largest metal can category (74.5 %
of total can shipments in 2014)-- are
used to package nonalcoholic beverages as well as beer and other
alcoholic beverages such as flavored malt beverages and hard cider.
I just made a variation
of your recipe last night, as an alternative to an
alcoholic Friday night drink - Just
used the VitaMix to blend 12 oz pure coconut water, 1 cup frozen pineapple, a bout 1 TBLSP peeled fresh ginger and 1TBLSP lime juice.