Sentences with phrase «use of metaphor in»

That was the moment I started to think about doing a workshop on the group leader's use of metaphor in group

He has presented and published on issues in adventure therapy and the use of metaphor in therapy since 1978.

To be sure, I am not criticising the use of metaphor in a more general sense.

The use of the metaphor in deepening the tray will be discussed and practiced.

On the «shocking» use of metaphor in the New Testament, see Beardslee, Literary Criticism, 11.

L.O. To analyse Shakespeare's use of metaphors in order to create meaning in poetry.

The author addresses the use of metaphors in judicial opinions.

He argues that if carefully crafted, the use of metaphors in judicial opinions assists in understanding.

Not exact matches

So, he started using more metaphors and analogies and sharing more of himself in status meetings and casual conversations.

Take George Orwell's advice: «Never use a metaphor, simile, or other figure of speech that you are used to seeing in print.»

By being self - aware of your own thought processes, you can consciously edit out a tendency to think in battlefield metaphors and reframe situations using the ecosystem model.

Moneyball was used as a metaphor to illustrate the power of analytics in health care and targeted hospitals, health systems and large physician groups.

For example, Pinterest decided to use the vocabulary of pinning in boards to reinforce a physical metaphor.

Jesus is reported as using the same metaphor in John 11 in describing the condition of Lazarus (who had died unexpectedly) to his disciples.

As it turns out, Jesus uses the metaphor of Father because in Oriental thought of that day the first born son was thought to inherit all, including character traits, from his father.

Because Jesus used metaphors that created mental pictures in the right brain of His listeners.

Fundamentalism uses the culture, rituals, sacraments, texts, language, and metaphors and allusions and symbols (verbal, visual, musical, etc.) of religion in blind adherence to a dogma as defined and interpreted by a person or group who is self - aggregating and self - justifying raw personal power for the sole purpose of controlling the lives of others.

Ramanuja used the body - soul metaphor to indicate the sense in which God is the inner director of all things.

For example, pastors and the Bible often use the metaphor of a father in relation to God.

(We do not have in our language a comparative for the adjective «past» — something like «paster» — thus our language again has to use a metaphor of spatial distance: «more remote in the past.»)

Pretty strong language, but no stronger than the metaphor Daniel Mitchell of the Heritage Foundation used, in an op - ed article in The Washington Times, to «describe a bill designed to prevent corporations from rechartering abroad for tax purposes: Mitchell described this legislation as the «Dred Scott tax bill,» referring to the infamous 1857 Supreme Court ruling that required free states to return escaped slaves.

When Noll speaks of Equiano's «immersion» in Scripture, he is not using that metaphor casually, as an extract from the Narrative makes clear with its «fusillade of scriptural quotations and allusions.»

(I apologize to those that dislike metaphors, but I almost can't communicate if I don't get to use them, and as insufficient as they at times are, they are very close to the language of what I believe, because you can't really explain or define someone into believing... you can only live out your beliefs in a way that you share with others, and when given the opportunity shine a light, or point a direction, or walk along with someone for a bit).

Jesus used agricultural metaphors, Paul quoted Greek poets, and we too need to find ways of expressing gospel truths in the thought language of our audience...

And because in its origin the word had meant not simply man's breathing but God's wind, it became the verbal agent by which man could say that his best life is inbreathed by God — inspired, as we say, using the same metaphor Latinized — so that ruach at last meant the Spirit of God inspiring the spirit of man.

A metaphor is a word or phrase used inappropriately.12 It belongs in one context but is being used in another: the arm of the chair, war as a chess game, God the father.

Without the use of personal, agential metaphors, however, including among others God as mother, father, healer, lover, friend, judge, and liberator, the metaphor of the world as God's body would be pantheistic, for the body would be all there were.25 Nonetheless, the model is most precisely designated as panentheistic; that is, it is a view of the God - world relationship in which all things have their origins in God and nothing exists outside God, though this does not mean that God is reduced to these things.26

In support of your own disbelief, Jesus himself used metaphors to speak to his flock (the parables).

I'm also affiliated with the Jewish Renewal movement, and in Renewal, we frequently use Hasidic metaphors — which in turn draw on kabbalistic metaphors — of raising up the sparks of divinity in creation in order to heal creation's brokenness.

Jesus» use of metaphor, in the form of simile and analogy (the parables), is the best attested and surest documented feature of his teaching that we possess.

Principles of interpretation (Hermeneutics) 1) Literal Principle — Scripture is to be understood in its natural, normal sense, read literally 2) Grammar Principle — Deal with what it says in the way it says it, be it using metaphor, simile, narrative, etc. 3) Historical Principle — Read the Bible in its historical context 4) Synthesis Principle — No one part of the Bible contradicts any other part (Scripture interprets Scripture) 5) Practical Principle — It contains a practical application 6) Illumination of the Holy Spirit — It is the job of the Holy Spirit to enlighten the child of God to the meaning of Scripture, without Him, one is without the ability to interpret Scripture

We might recall that the frequently used metaphor «the church in the public square» derives from the historic presence of real churches on real public squares.

This is going to be a shock — the men who actually wrote all the parts in the Bible and made changes to the infrastructure of Christianity — including Constantine circa 300 AD in Rome — were not afraid of unleashing the occasional metaphor... in other words the Bible is not entirely literal — no, you are supposed to use your imagination... In many cases the disciples didn't actually witness an event — it was long distance and time altered hearsay — God figured Man could handle that... So don't be afraid to dilute - God's cool with that — as long as you do the right thing in life — feed the poor, help your neighbor, don't kill or covet - just be a good and decent person - smile, love and give generously... God doesn't need robots — He wants thoughtful individuals who help!in the Bible and made changes to the infrastructure of Christianity — including Constantine circa 300 AD in Rome — were not afraid of unleashing the occasional metaphor... in other words the Bible is not entirely literal — no, you are supposed to use your imagination... In many cases the disciples didn't actually witness an event — it was long distance and time altered hearsay — God figured Man could handle that... So don't be afraid to dilute - God's cool with that — as long as you do the right thing in life — feed the poor, help your neighbor, don't kill or covet - just be a good and decent person - smile, love and give generously... God doesn't need robots — He wants thoughtful individuals who help!in Rome — were not afraid of unleashing the occasional metaphor... in other words the Bible is not entirely literal — no, you are supposed to use your imagination... In many cases the disciples didn't actually witness an event — it was long distance and time altered hearsay — God figured Man could handle that... So don't be afraid to dilute - God's cool with that — as long as you do the right thing in life — feed the poor, help your neighbor, don't kill or covet - just be a good and decent person - smile, love and give generously... God doesn't need robots — He wants thoughtful individuals who help!in other words the Bible is not entirely literal — no, you are supposed to use your imagination... In many cases the disciples didn't actually witness an event — it was long distance and time altered hearsay — God figured Man could handle that... So don't be afraid to dilute - God's cool with that — as long as you do the right thing in life — feed the poor, help your neighbor, don't kill or covet - just be a good and decent person - smile, love and give generously... God doesn't need robots — He wants thoughtful individuals who help!In many cases the disciples didn't actually witness an event — it was long distance and time altered hearsay — God figured Man could handle that... So don't be afraid to dilute - God's cool with that — as long as you do the right thing in life — feed the poor, help your neighbor, don't kill or covet - just be a good and decent person - smile, love and give generously... God doesn't need robots — He wants thoughtful individuals who help!in life — feed the poor, help your neighbor, don't kill or covet - just be a good and decent person - smile, love and give generously... God doesn't need robots — He wants thoughtful individuals who help!!!

But we need to note that the images and metaphors that were used in the modern revival of concern for pastoral care, with which I am in deep sympathy, have only recently become concerned about shepherding, and for a time were quite different in character.

Rorty chides those who have forgotten Nietzsche's admonition that truth is nothing but «a mobile army of metaphors, metonyms, and anthropomorphisms — in short a sum of human relations, which have been enhanced, transposed, and embellished poetically and rhetorically and which after long use seem firm, canonical, and obligatory to a people» (VPN 46 - 7).

In In Search of Our Mothers» Gardens, Walker uses her mother's gardens as a metaphor for all that she has inherited from her mother, including artistic skill and a vision of harmony.

This does not hinder our use of the term «action» in metaphor.

Many since Kant have doubted whether God, who gave us language, actually uses language to communicate with uswhether, that is, God's «speaking» to people is a cognitive event for them as my speaking to you would be, or whether this «speaking» is a metaphor for some non-cognitive way in which we are made aware of his presence.

DeSalvo points out the metaphors of drowning that appear so often in Woolf's writing — metaphors frequently used by victims of incest.

In summary, Koko's creative use of language in humor, formation of new words, modulation of signs, understanding of metaphor, and self - directed signing provide evidence of both conscious perception and intuitive judgmentIn summary, Koko's creative use of language in humor, formation of new words, modulation of signs, understanding of metaphor, and self - directed signing provide evidence of both conscious perception and intuitive judgmentin humor, formation of new words, modulation of signs, understanding of metaphor, and self - directed signing provide evidence of both conscious perception and intuitive judgments.

The New Testament uses a number of images and metaphors, and never confines the meaning of the cross in a formal definition.

The Pythagorean traditions of four kinds of harmony: musical harmony the root metaphor «Harmony» is a word now used only in metaphorical senses.1 In the long and complicated history of this word, which we can not here trace, the literal sense has been forgottein metaphorical senses.1 In the long and complicated history of this word, which we can not here trace, the literal sense has been forgotteIn the long and complicated history of this word, which we can not here trace, the literal sense has been forgotten.

Rather, it is a model, which does not derive from images and reality.107 As part of language, metaphor is not only used in a textual context, but also in an oral context, providing a social context for both.

They thus came naturally to him to be used as metaphors in his parables proclaiming the Kingdom of God, to an audience predominantly consisting of peasants and others who belonged to the deprived and alienated social groups.40 The images from nature, therefore, become meaningful to an audience who were in constant relationship with nature in their daily activities on the farm, with its experience of pathos and joy.

Or some hear the gospel as a metaphorical message about how to live a better life in the here and now and view any talk of after - lives, eternal damnation, and saving as only metaphor that tends to get abused when it is used to stir up fear in order to get converts and tithing members.

Thus the process of growth itself is a reversal of the state in which the mustard seed once was, and leading into the fulfillment of a process.59 Such use of metaphor, as that of the mustard seed, «is truly revolutionary and unprecedented, for it seeks to reverse the hearer's normal expectation.

The indirect or «soft» quality of incarnational communication is highlighted, by Christ's almost exclusive use of parable, dialogue and metaphor in his ministry.

Protestants have tended to use metaphor because it connects dissimilar ideas and realities and therefore suits a Protestant preference for seeing the world in terms of contrast and dialectic.

The Darwinian metaphor of evolution was used to express a faith in a Historical future, in either the coming end of History (Marx) or a more indefinite perfectibility in which our alienating technological progress would finally be ennobled by a corresponding moral progress (say, John Stuart Mill or Walt Whitman) that would be the source of the elusive human happiness promised by modern liberation.

Plutarch records «grind» used as a sexual metaphor in the last quarter of the first century A.D., overlapping the probable years when Luke was composed.