Not exact matches
(We do
not have in our language a comparative for the adjective «past» — something like «paster» — thus our language again has to
use a
metaphor of spatial distance: «more remote in the past.»)
Jesus
used the mustard seed as a
metaphor but did
not actually refer to it as the smallest
of seeds.
When Noll speaks
of Equiano's «immersion» in Scripture, he is
not using that
metaphor casually, as an extract from the Narrative makes clear with its «fusillade
of scriptural quotations and allusions.»
(I apologize to those that dislike
metaphors, but I almost can't communicate if I don't get to
use them, and as insufficient as they at times are, they are very close to the language
of what I believe, because you can't really explain or define someone into believing... you can only live out your beliefs in a way that you share with others, and when given the opportunity shine a light, or point a direction, or walk along with someone for a bit).
And because in its origin the word had meant
not simply man's breathing but God's wind, it became the verbal agent by which man could say that his best life is inbreathed by God — inspired, as we say,
using the same
metaphor Latinized — so that ruach at last meant the Spirit
of God inspiring the spirit
of man.
Without the
use of personal, agential
metaphors, however, including among others God as mother, father, healer, lover, friend, judge, and liberator, the
metaphor of the world as God's body would be pantheistic, for the body would be all there were.25 Nonetheless, the model is most precisely designated as panentheistic; that is, it is a view
of the God - world relationship in which all things have their origins in God and nothing exists outside God, though this does
not mean that God is reduced to these things.26
I try to
use the fruits
of the spirit
metaphor — and if the fruit is dry or maggoty, that's
not a good sign.
He does
not «go to heaven» or to anywhere else other than the metaphorical abode
of the dead, being the rhetorical device
used to describe death under the departure
metaphor.
It is important therefore
not to regard Augustine's
use of the term city as mere
metaphor.
This is going to be a shock — the men who actually wrote all the parts in the Bible and made changes to the infrastructure
of Christianity — including Constantine circa 300 AD in Rome — were
not afraid
of unleashing the occasional
metaphor... in other words the Bible is
not entirely literal — no, you are supposed to
use your imagination... In many cases the disciples didn't actually witness an event — it was long distance and time altered hearsay — God figured Man could handle that... So don't be afraid to dilute - God's cool with that — as long as you do the right thing in life — feed the poor, help your neighbor, don't kill or covet - just be a good and decent person - smile, love and give generously... God doesn't need robots — He wants thoughtful individuals who help!!!
We can
not even talk about this aspect
of ministry without
using the
metaphor of shepherd or pastor.
For those Christians who recognize that Jesus frequently
used parables and
metaphor, and therefore consider that at least some other parts
of the bible are meant as parables or metaphorically as well, it's
not necessarily a matter
of picking and choosing.
This does
not hinder our
use of the term «action» in
metaphor.
The Pythagorean traditions
of four kinds
of harmony: musical harmony the root
metaphor «Harmony» is a word now
used only in metaphorical senses.1 In the long and complicated history
of this word, which we can
not here trace, the literal sense has been forgotten.
Rather, it is a model, which does
not derive from images and reality.107 As part
of language,
metaphor is
not only
used in a textual context, but also in an oral context, providing a social context for both.
Even though the Bible does
not call itself the Word
of God, it is a legitimate
metaphor for us to
use, provided it is rightly understood.
To appeal to the Quine's
metaphor from his famous essay «Two Dogmas
of Empiricism» (TDE 42 - 46), if the synthetic and the analytic are
not dichotomous, but rather the respective periphery and center
of a web
of knowledge and beliefs, then our casual
use of the word mass lies at the periphery, while our technical meaning lies near the center.
In this, Farrow is obviously
not using «God» as a generic
metaphor for «the Ultimate» but is speaking
of a personal Creator who is to be «enjoyed» and through whom enjoyment
of others is possible.
Yes the Greek word
of course means literal bread, but the greek semantics don't preclude its
use in
metaphors.
Not to
use a common, coarse English
metaphor, but it's the only one I can think
of at the moment.
And this is important: Peter and Paul's
use of metaphor (the husband is like Christ, the wife is like the Church, suffering slaves are like the suffering Christ) is
not meant to universalize or glorify the household codes themselves but rather the * attitudes *
of those functioning within the hierarchal systems
of the day.
In a word, I think most people (except, perhaps, we academics) will understand that our
use of physical
metaphors in moral discourse does
not imply that physical health is morally normative.
They also contain a great deal
of confession, so that Paul «
not only
uses himself, but he thinks in and through himself: he takes himself as a human
metaphor.»
To
use the
metaphor of body to speak
of God is
not to describe God, but it is a way
of thinking about God on the basis
of something very important to us, our bodies.
It is important here to note that Peter and Paul's
use of metaphor (the husband is like Christ; the wife is like the Church; suffering slaves are like the suffering Christ) is
not meant to universalize or glorify the hierarchy within the household codes themselves but rather to instruct those within the system to imitate the attitude and posture
of Jesus Christ.
Hence the role
of metaphor in explanation depends
not only upon analogy, but also upon the more detailed specification
of the presupposed environment brought about in the stretching
of meaning by the metaphorical
use of language.
Stage Two: Atheists
use a lot
of metaphors and similes and analogies, and I don't understand those either, so it is their fault.
The pure science
of the theory NEVER says to «imagine» anything, though many scientists speaking to a public
not as well versed in science do
use metaphor, analogy, and imagined scenarios to help people grasp the concept.
Hence the
use of metaphors and allegories in the Bible based in the time period they were created to proclaim a message,
not a fact.
«One must be careful
not to say that the author
of the epistle is
using «
metaphors» when he applies the title
of high priest to Christ and the name
of «sacrifice» to his
So if this person is just
using «starvation» and «death» as
metaphors, and they aren't actually experiencing the horrors
of starving or dying like the kids in Somalia, then its pretty selfish to describe their life as if they were being punished.
I don't see anything wrong with the cartoon — to me it says something about Christian interpretation
of the bible — in colors
of greens and reds when it was
using blues and whiites (
metaphor).
I guess that's why if a writer doesn't
use plenty
of imagery and visual
metaphors then I can hardly make it through their work.
Still, it is
not easy as an American to know how far we may go before we damage the pluralism that is essential to the special nature
of this society, where, to
use Richard Neuhaus»
metaphor, we are to draw the outer boundaries, and how we are to furnish our presently desperately naked square.
Part Two
of a six - part series Structure isn't sexy, but to talk about the online tools
of 2008 without discussing the framework that governed their
use brings to mind a certain
metaphor about forests and trees.
Out
of left wing, a Plaid Cymru MP says Harman was brave to say the Iraq war was a mistake, and tries to
use it as a
metaphor for government failure to
not impose more market regulation before the current crisis hit.
Constant World War Two
metaphors were
used and even where they weren't, the language was so aggressive and self - interested that it hardened the backs
of anyone tempted to give Britain a better deal.
This sort
of talk about immigrants has become more and more acceptable, but we would do well to remind ourselves that it is
not acceptable to
use animal or geographic
metaphors about immigrants.
And although we
use these
metaphors of concrete things to stand for abstract concepts, that doesn't keep us from putting a different twist on those same
metaphors of the concrete and
using them to describe other and quite different abstract concepts.
To clarify, Buck
used the
metaphor of a speeding ticket, noting that a person can
not be punished for speeding yesterday if a traffic sign was only placed on the street today.
Córdova doesn't like the pipeline
metaphor often
used to describe the flow
of women and minorities into and through science.
While sophisticated technologies like this might let us see nature, observe the stars, and even watch the news more clearly, we mustn't let them deprive us
of the icons and
metaphors we
use to describe the things in our lives that are less tangible and more allegorical, less a reality and more a model.
From the psychology and neuroscience around play, creativity, dreaming and sleep, we can as easily derive a picture
of human cognition that doesn't recoil from the buzzing, blooming demands
of everyday life, but exults in
using imagination, stories, abstraction and
metaphor to comprehend the world.
To help students understand these, the programme
uses the
metaphor of «parrots
of perception,» which represent common negative thoughts or ways that our mind convinces us
of things that are
not really true.
Others
used the
metaphor of a scientific fishing expedition in which the scientists weren't sure they had either bait or fish.
We
use the mat as a
metaphor to understand what holds us back so that we can eliminate all that is
not effective in the unfoldment
of our own unique evolutionary process.
We can be rest assured that conveying interest in a person doesn't require any language and to convey that interest all kinds
of signs and
metaphors could be
used to draw the attention.
The producers
used to refer to the series as «a novel», and she makes the brilliant point that: «
Not only does The Wire demonstrate the ingenuity
of dealers and detectives as they elude each other, but surveillance itself becomes the show's
metaphor for what drama does in listening in on the world.»
It's
not at all surprising to hear it often suggested that the entire film is a
metaphor for various sorts
of drug
use.
Directors have been
using Léaud as a walking
metaphor for mortality and for film history for several years: they have
used him
not for novelty casting as such, but to represent an idea
of damaged glory or to play a kind
of phantom, both
of himself and
of a certain ideal
of cinema.