The most common
use of a term life policy is to provide for financial responsibilities following death such as debt, mortgage payments, or dependent care.
The last most common
use of term life insurance is conversion.
As you can see, there are many different
uses of term life insurance.
As part of a series of posts covering the basics of life insurance, in this week's topic I will cover the 5 most common
uses of term life insurance.
Mary reads a great article online about Best Uses of Whole Life Insurance and another one about Best
Uses of Term Life Insurance.
What is more important is to understand the purpose and
uses of term life insurance.
Not exact matches
Extending the lease
term to cover the entire
life of the property (or
use of the property for as long as you wish)
Seminars on work -
life balance that
use terms like «biological clock» and «mompreneur» are tired clichés at women's conferences, but increasingly it's not just working women who are feeling the pressures
of having plenty
of ambition and money, but no time.
To see what is on the horizon in
terms of data being
used to boost productivity, we checked out a range
of new devices on display at CES this year to help you focus, de-stress, sleep and manage
life's little details.
On one job application for a music analyst opening, the applicant sketched out the chord structure
of David Bowie's «
Life on Mars»; another analyst explained the classical music genome (which hasn't yet launched)
using terms like homophony versus polyphony versus antiphony, even though he wasn't a classical musician.
Many 7 (a) loans are
used to purchase assets like real estate and equipment because the
terms are favorable and allow you to repay the loan in
terms compatible with the
life of the asset being purchased.
The exact repayment
term is usually determined by the useful
life of the underlying asset or business purpose for which the loan is
used.
For example, if you own an accounting business and
live in Austin, TX, you'd want to
use a
term like «Austin accounting services,» instead
of simply «accounting services,» in your content.
Seventy percent
of people turning 65 can expect to
use some form
of long -
term care during their
lives, the government reports.
In the cost - effectiveness analysis (GiveWell estimate
of Living Goods cost effectiveness (November 2014)-RRB-, in all Sheets except for «U5MR (Jake's assumptions),» we
use 5q0, or the probability
of a child dying before his or her 5th birthday expressed in deaths per 1,000
live births assuming constant mortality rates throughout childhood, instead
of the under - 5 mortality rate (under 5 deaths per person per year), because the original report on the RCT we received from
Living Goods reported outcomes in
terms of 5q0.
Borrowers
using Credible's multi-lender marketplace to refinance student loan debt with the goal
of reducing their interest rate, repayment
term and total amount repaid can expect to save nearly $ 19,000 over the
life of their new loan.
In general,
term life insurance is primarily
used to replace your income and cover financial obligations that have a fixed length
of time associated with them, such as a mortgage, student loans, or replacing your income while you're earning money.
If you do not indicate that you have a long
term care policy, plan to purchase an annuity or long
term care policy to cover long
term care, plan to
use home equity or a family member to help care for you, or predict that you will not ever need long
term care, then the system will apply costs to the last 3 years
of your
life.
Term life insurance can be
used to shield your heirs from debts or make sure your spouse can maintain their standard
of living.
Wealthy families start buying their children's way into elite colleges almost from the moment they are born: music lessons, sports equipment, foreign travel («enrichment» programs, to
use the all - too - perfect
term)-- most important,
of course, private - school tuition or the costs
of living in a place with top - tier public schools.
The previous fragment, translated from Siete términos médicos que todo el mundo debería conocer, is a clear example
of situations we all have
lived at some point in our
lives — some expert is
using a set
of technical
terms we simply don't know, and therefore we can't follow.
For most
of them, though disconnected in
terms of not owning a laptop or desktop computer, their disproportionate ownership
of mobile phones is a central entry point into crypto, giving them the potential to add mining revenues to the money they
use to
live every day.
Riders are policy add - ons and can be
used to adjust the
term of a
life insurance policies.
I
used to believe that the combination
of Emergency Fund +
Term Insurance + Medical Insurance + Equity Mutual Fund is enough for the complete
life.
Reynolds answered that consumers want flexibility and choice, and a
life policy they can also
use for long -
term care and other types
of coverage.
Yes our quality
of life is still quite good relative to SOME other countries... that not really what people are thinking though when they
use the
term «3rd world country» — they are talking about the trending that they see — and the media reflects a perception out there that things are trending in a negative direction... look, if you read my original posts, you will see that they have much less to do with our economy as they have to do with WHY we are involved in the middle east and the SOCIAL impact
of that.
What if we stop
using our tidy little labels «Buddhist,» «New Age,» etc., and start looking at
life in
terms of Truth, a subject with which the Matrix seriously dealt.
In all
of the other places in the Gospels where Jesus
used the
term «this generation,» he was referring to people
living at that time.
The fact that a society —
using the
terms in its common sense meaning — has no value for itself does not mean that it can have no
life of its own.
I
use a lot
of terms like «pushing them towards an integrated spirituality» or «pushing us to a vision
of abundant
life.»
To bolster the argument, in all
of the other places in the Gospels where Jesus
used the
term «this generation,» he was referring to people
living at that time.
The new
life in Christ, the consequent transformation
of all their hopes and expectations, the sense
of fresh power to achieve the hitherto impossible, the vital awareness
of the change which had been effected in their relations with God, the confidence
of sin forgiven and
of restoration to divine favor, the «joy in the holy Spirit,» and confident looking forward to great events still to come, and soon, as the result
of Christ's exaltation at God's right hand and
of his promised coming as Redeemer and Judge — all this lies behind the choice and the
use of technical
terms or concepts borrowed, first
of all, from current Jewish messianism.
He never thought, after the Greek fashion,
of soul as pure being, capable
of disembodiment, but spoke, as his Jewish contemporaries did,
of future
life in
terms of bodily resurrection, and on that basis he discussed
life after death with the skeptical Sadducees, protesting only against the popular, contemporary ways
of conceiving the raised body and its
uses in the next world.
Since the meaning
of life and love as we
use these
terms is necessarily derived from the finite sphere, we would be forced to acknowledge that our
use of these
terms with respect to God could only be ejaculatory — in no way cognitive.
This is a righteousness as a description
of one who
lives their
life along a certain path (like the
term is
used in the OT) and sin is a deviation from this path.
Dr. William Porcher DuBose seems to suggest in his fine autobiography Turning Points
of My
Life, and James Matthew Thompson explicitly said in his Through Fact to Faith — both
of these books are nearly a half - century old — that the soundly biblical conception
of providence serves to safeguard and to state all that the
term «miracle» was once
used to affirm.
Drawing on Albert Schweitzer's
use of the
terms «optimistic» and «pessimistic» (to mean «world and
life affirmation» and «world and
life negation») Horney described her own philosophy as follows: «With all its cognizance
of the tragic element in neurosis, [it] is an optimistic one.»
Perhaps we need to explore reforming all our communications to make them (1) competitive to all other communications in
terms of their usefulness to members»
lives; (2) made easily accessible for when members want to
use them, rather than thrust on them involuntarily; and (3) the accessibility advertised rather than the information given.
So if one person is thinking only about the parts
of the gospel that tell a person how to go to heaven when they die or receive eternal
life (faith alone in Christ alone), while another person is thinking about the parts
of the gospel which tell followers
of Jesus how to
live on this earth (discipleship, obedience, faithful
living), but both persons keep
using the
term «gospel,» the argument quickly becomes quite messy.
I
use the
term «moral consequences» because being unemployed affects the meaning and quality
of life for the person concerned, his or her family, and society as a whole.
Here the
term is being
used as in the synoptic tradition to denote the blessings
of salvation and is equivalent to eternal
life.
Though it can sometimes refer simply to an encouraging message (1 Thess 3:6), and Jesus often
used the
term to describe the coming
of the Kingdom
of God (cf. Matt 4:23; 9:35), Paul is the one who
used the word in his writings, and he
uses the word most often in reference to describe the complete chain
of events regarding what God has done for sinful humanity through Jesus Christ to provide eternal
life for them.
Prayer for health should not begin when sickness strikes, but should pervade one's total
life in
terms of prayer for a right
use of the body and the right dedication
of its powers to God's service.
Mission Study or Missiology (as we interchangeably
use the two
terms) as an academic discipline is closely related to the study
of (other)
living religions, and the discipline itself by definition is incomplete without its biblical - theological, historical, and practical - ethical dimensions and foundations.
Not sure i am convinced because how do you explain the verse an eye for an eye in the old testament there have always been consequences for wrong doing and stiill are for sin.If we believe the word then that word is from God not satan.As far as satan is concerned he
uses violence as his tools
of trade he works on our fears and is limited to robbing stealing and destroying he does nt have anything else.Violence confirms to us that there is a spiritual battle going on both on the earthly plane and in the heavenlys and the battle is over souls.The verse the kingdon
of heaven is expanding and violent people take it by force is referring to that spiritual battle and as satan
uses violence to expand his dominion so does God
use violence to counter him.So what does he mean by that
term for me i think it is saying that the the force
of evil that satan
uses or violence is overcome by a greater violence or force a more powerful one that being the Love
of Christ.Through the cross we see that clearly portrayed and in our
lives that very same battle is still happening right now for dominion be clear if we walk in the flkesh satan will have dominion over us but if we walk according to the spirit and abide in Christ we have freedom from our old nature.and satan.He can oppose us but he wont be able to influence us if we are in Christ.
The
terms «whore» and «slut» are pejorative
terms traditionally
used to encourage women to
live chastely, if not for love
of virtue, then for fear
of shame.
Technological possibility will increasingly eclipse the very
terms of our debate over abortion, and I suspect that «abortion politics» as we know it is on its way to being a relic
of the past — a particularly brutal way we eliminated human
life back when humans
used to have children.
In 1905 Buber
used the
term «das Zwischenmenschliche» (a now familiar expression which he was the first to employ) as the social - psychological in general, «the
life of men together in all its forms and actions,» «the social seen as a psychological process.»
Half a century later he restricted the
use of the
term to that in human
life which provides the basis for direct dialogical relations.
But we can read them and
use them as witness to the reality
of the divine Activity in and through Christ, stated in
terms and through stories that belong to a world
of historical and scientific thought different from the world in which we
live.