Relationships Australia is opposed to
the use of violence in relationships and the exploitation or abuse of any person.
Women's
use of violence in intimate relationships is a very controversial issue.
* Central planning * War and
the use of violence in politics * The best response to climate change Read more...
O'Connor believed in this, and for her,
the use of violence in stories like «A Good Man Is Hard to Find» was a way of grace.
Meanwhile, a Lagos - based security analyst and Information Technology expert, Dr. Simon Olorunfemi, has warned against
the use of violence in the July 14 governorship election in the state.
Just as there are possible justifications for inequality (and for
the use of violence in its defense), so there are also possible justifications for resort to violence against existing structures of power» (PPT 27f.)
If media violence, especially when that violence is in its nature sexual, in fact does threaten the quality of American life, then how do the creative and managerial people in television feel about
the use of violence in their productions?
The message is unqualifiedly opposed to
the use of violence in order to achieve good, but also a deeply disturbing reminder that violence is made almost inevitable when the legal and political system is unresponsive to the deepest convictions of millions of Americans.
Jesus, while not explicitly condoning
the use of violence in self - defense, implicitly suggests the need to be prepared for it when he tells his disciples to buy a sword if they do not have one, «now if you have a purse, take it, and also a bag; and if you don't have a sword, sell your cloak and buy one.
The appeal to and
use of violence in Christian action increase in exact proportion to the decrease in faith.
Not exact matches
They learn about
using the media to look like the victims
of state
violence, and about police tactics such as the
use of «pain compliance» — holds that cause pain without causing injury that could result
in an assault charge.
«We voted on the first
of October and now we have to defend our vote and defend our republic
in the polling stations and this time they aren't going to
use violence against us,» says Eduard Morell, an activist for the ERC
in Terrassa.
Police
used water hoses
in below - freezing temperatures to keep about 400 protesters at bay, a move criticized by activist groups, the American Civil Liberties Union and elected officials concerned about freedom
of expression and the escalation
of violence.
In February, Reuters reported that a surge in violence against Uber drivers in Brazil last year was forcing executives to rethink the use of cash payments and admit they had underestimated security risks her
In February, Reuters reported that a surge
in violence against Uber drivers in Brazil last year was forcing executives to rethink the use of cash payments and admit they had underestimated security risks her
in violence against Uber drivers
in Brazil last year was forcing executives to rethink the use of cash payments and admit they had underestimated security risks her
in Brazil last year was forcing executives to rethink the
use of cash payments and admit they had underestimated security risks here.
«Regardless
of the individual or organization
in question, we work to ensure that our services are not
used to accept payments or donations for activities that promote hate,
violence or racial intolerance,» PayPal said
in a statement.
Adding further detail to the situation discussed
in Vaughn's lawsuit, Tesla referred to a number
of «conflicting accusations and counter-accusations between several African - American and Hispanic individuals, alleging
use of racial language, including the «n - word» and «w - word,» as well as the threat
of violence towards one another.»
I would not
use gratuitous sex and
violence — as
in Game
of Thrones — but make sure the
violence, for example, was appropriate to the story, its historical setting, and to my characters.
And then he watched
in awe and horror as students began posting intimate and often offensive remarks about their peers — including sexual histories, accusations
of drug
use, and threats
of violence.
Hun Sen has warned potential protesters against burning effigies
of him
in Sydney, saying: «I will follow you all the way to your doorstep and beat you right there... I can
use violence against you.»
Gorsuch's commitments to interpreting the law as «the words on the paper say» and not over-criminalizing innocent conduct were on full display
in a 2015 decision
in which he
used «plain old grade school grammar» to determine the legal penalties imposed on defendants accused
of using a firearm «during and
in relation to any crime
of violence of drug trafficking crime.»
«Just as you can't throw more touchdowns during the fourth quarter than the total number
of times you have thrown a touchdown, you can not
use a firearm during and
in relation to crimes
of violence more than the total number
of times you have
used a firearm.»
For many centuries after Constantine I, the Roman Emperor from 306 to 337 A.D., backed Christianity as a common religion for the Roman Empire
in the 4th century, Christians
used violence and the threat
of death to expand and maintain their control
of populaces.
They both feel justified
in using power to control the lives
of others, whether it be through political or physical
violence.
This social transformation represents a remarkable, unparalleled experience;
in barely the span
of a generation, and with comparatively little
violence, a despised and largely disenfranchised minority descendant from chattel slaves
used the courts, the legislature, the press, and the rights
of petition and assembly
of the republic to force a redefinition
of their citizenship.
They are members
of a nationwide group known as The Initiative Collective — a volunteer crime prevention outfit that encourages people to fight back against
violence using self - defense, armor and theatrics —
in addition to doing general good deeds like fundraising, feeding the homeless and offering free martial arts training to anyone who wants it.
If the US went insane like this anytime Christianity, Catholicism or any
of the major US religions was insulted, our country would never get anything accomplished and still be
in the dark ages... so maybe these nations that apparently haven't evolved to the point
of being able to tolerate an insult like the rest
of us have had to should take a lesson and
use their energy to better their own country instead
of using any insult as an excuse to
violence... grow up already and get over yourselves, everyone else has had to.
So, what guiding principle would you
use to determine the acceptable level
of violence in pursuing the destruction
of ISIS?
The
violence - prone masculine psyche drives us to racism, colonialism, imperialism and other types
of oppression which are
in fact extensions
of the male - female pattern that lets us project the dark side
of ourselves onto the other and so allows us to
use / abuse other human beings for our own selfish ends.
WHEREAS, conditions
in various parts
of the Muslim World have deteriorated dangerously due to the
use of violence and armed struggle as a tool for settling conflicts and imposing one's point
of view;
In order to reduce individual
violence as well as drug
use, we have created a prison population
of two million.
You've heard the horror stories about the schools: kindergartens with a dose
of amoral sex education; teachers sowing gender confusion with the hearty support
of administrators;
violence and widespread drug
use in the tony prep schools that train tomorrow's elites; depression, eating disorders,....
I'll advocate to reduce the glorification
of gun
violence in video games and movies if criminals or the mentally ill are
using those images to validate
violence.
Instead, Shaull offers an admirable formula: «There can be situations
in which the
use of violence alone can set the process
of transformation
in motion.
As Karl Kautsky said,
in criticism
of Eduard Bernstein: «Why,
in a world
of violence, should only the proletariat not have the right to
use violence?»
``... very strong politically correct and left - wing revisionist history attitude or tone that's also Anti-American (especially a vague charge against «U.S. foreign policy»), and strong anti-capitalist elements... blasphemy, implied urinating, vomiting, scatological humor, and comments on breast feeding and sexual parts
of people's bodies; light brief
violence includes beating on car window and trying to damage car, man comically shoves people off a stage, man burns books; sexual content includes homosexual references, implied adultery with a pregnancy out
of wedlock, talk about a priest raping boy
in the past, a giant condom balloon placed on church steeple, references to real condoms, implied fornication; upper male nudity, man wears a dress; alcohol
use and drunkenness; smoking and marijuana
use depicted, including eating marijuana brownies; and, strong miscellaneous immorality includes lying, stealing, revenge, rebellion, dysfunctional family portrayed, father is a pothead and a drinker and lives
in a trailer»
The man who,
in whatever way,
uses violence should realize that he is entering into a reciprocal kind
of relation capable
of being renewed indefinitely.
Once you choose the way
of violence, it is impossible to say, «So far and no further»; for you provoke the victim
of your
violence to
use violence in turn, and that necessarily means
using greater
violence.
All this amounts to an acknowledgment
of violence as necessity And indeed
violence is not only the means the poor
use to claim their rights; it is also the sole means available to those
in places
of power.
I am aware that the reader will answer at once: «You have shown that
violence is inevitable and necessary
in undertakings
of any kind; therefore
violence is legitimate, it must be
used.»
When we
use political or revolutionary means, when we declare that
violence will change the social system we are thus fighting
in defense
of the disinherited, our
violence demolishes the spiritual power
of prayer and bars the intervention
of the Holy Spirit.
Faith
in the Resurrection — which is the supreme, spiritual
violence because it is victory over the necessity
of death — excludes the
use of every other
violence.
That is why the Christian, even when he permits himself to
use violence in what he considers the best
of causes, can not either feel or say that he is justified: he can only confess that he is a sinner, submit to God's judgment, and hope for God's grace and forgiveness.
In my judgement he hits a new low by stating: «The twenty - first century was born in violence, with the «terrorist» air attack on New York on 11 September 2001...» In English one uses inverted commas when quoting someone or when conveying the sense of «so - called»
In my judgement he hits a new low by stating: «The twenty - first century was born
in violence, with the «terrorist» air attack on New York on 11 September 2001...» In English one uses inverted commas when quoting someone or when conveying the sense of «so - called»
in violence, with the «terrorist» air attack on New York on 11 September 2001...»
In English one uses inverted commas when quoting someone or when conveying the sense of «so - called»
In English one
uses inverted commas when quoting someone or when conveying the sense
of «so - called».
If the Christian, because
of his solidarity with the poor and the oppressed, joins their movement
of redress, stands with them
in their revolt, he may never
use violence himself nor even unreservedly condone their
violence.
So unstinting has been the effort to portray as virtuous the ending
of the lives
of the weak that it brings to mind Pope Benedict's words to the College
of Cardinals
in 2012: «We see how evil wants to dominate the world,» he said, and how it
uses cruelty and
violence, but also how it «masks itself with good and, precisely
in this way, destroys the moral foundations
of society.»
The revolutionaries who claim for themselves the right to
use violence but deny it to the state, who demand that the state act correctly,
in the light
of love, justice, and the common weal, are guilty
of hypocrisy (such as Mr. Debray exhibited during his trial).
Moreover,
violence is always
used in the conviction that it is the only means adequate for attaining a noble end — social justice, the nation's welfare, elimination
of criminals (for the political or social enemy is always considered a criminal), radical change
of the economic structures.
Just a bit farther north
in Africa,
in the Sahel region just south
of the Sahara Desert, water is so scarce that discussions about how to
use it often lead to political conflicts and, sometimes,
violence.
Be that as it may, his being a revolutionary (and, as I have said, I believe that Christianity is profoundly revolutionary), his participation
in the suffering
of men, may lead a Christian to
use violence.
Across most
of the region —
in Sudan, Somalia, Niger, Senegal, Nigeria's Niger Delta area, Kenya, Tanzania, Mozambique, Zimbabwe, Botswana, Namibia — the U.N.'s Food and Agriculture Organization
in 2006 identified tension or outright
violence over the
use of water - rich land or water itself.