It means the unsanctioned and illegal
use of violence which caused destruction of property, injury or death by an individual or group for the express or implied purpose of achieving a political, ethnic, or religious goal or result.
Carol's methods involve
no use of violence which is very important to us.
Not exact matches
Gorsuch's commitments to interpreting the law as «the words on the paper say» and not over-criminalizing innocent conduct were on full display in a 2015 decision in
which he
used «plain old grade school grammar» to determine the legal penalties imposed on defendants accused
of using a firearm «during and in relation to any crime
of violence of drug trafficking crime.»
Gorsuch disagreed, saying prosecutors must look to the statute's verbs for their accurate meaning,
which he argued only supported one count
of using a firearm during a crime
of violence.
Alternatively, a more subtle form
of violence is «political
violence,»
which would be the creation and
use of laws to marginalize others.
The
violence - prone masculine psyche drives us to racism, colonialism, imperialism and other types
of oppression
which are in fact extensions
of the male - female pattern that lets us project the dark side
of ourselves onto the other and so allows us to
use / abuse other human beings for our own selfish ends.
Instead, Shaull offers an admirable formula: «There can be situations in
which the
use of violence alone can set the process
of transformation in motion.
Faith in the Resurrection —
which is the supreme, spiritual
violence because it is victory over the necessity
of death — excludes the
use of every other
violence.
All
of them are subject to the same necessity: to tyrannize over and
use others; that is, they are subject to the order
of violence,
which is a necessity.
The important thing is to make him see that he has to draw the consequences
of his faith; and perhaps he will verify the fact that it is impossible to be a Christian and at the same time to conduct a successful politics,
which necessarily requires the
use of some kind
of violence.
The great issues
of our time are moral: the
uses of power; wealth and poverty; human rights; the moral quality and character
of society; loss
of the sense
of the common good in tandem with the pampering
of private interests; domestic
violence; outrageous legal and medical costs in a system
of maldistributed services; unprecedented developments in biotechnologies
which portend good but risk evil; the violation
of public trust by high elected officials and their appointees; the growing militarization
of many societies; continued racism; the persistence
of hunger and malnutrition; a still exploding population in societies hard put to increase jobs and resources; abortion; euthanasia; care for the environment; the claims
of future generations.
And he did say that the
use of violence to impose religion is to act against reason, and to act against reason is to act against the nature
of God, for God has revealed himself as logos — the word and the reason by
which all came to be and in
which all coheres.
I know my view is a tough sell, but only because we are so
used to the traditional view
which became commonplace after Emperor Constantine started
using violence to advance the cause
of Christ.
We can
use these stories as evidence for our need for God: a bigger picture way
of thinking about them,
which allows us not to get too hung up on the swearing and
violence they might contain.
It is a different word,
which primarily connotes not larceny but
violence, and was appropriately
used of a highway robber or a gangster.
Since the implementation
of the anti-LGBT law in Russia,
violence against LGBT people appears to have increased and includes incidents in
which neo-Nazis
use social media websites to lure young gay men to torture and beatings.
And therein lies the great tragedy
of his premature death, for with the
violence of his passions, Camus may have eventually
used them up had he lived longer, and at last found some interior space in
which to seek God and to listen to him.
By contrast, the South African Council
of Churches (SACC)
which represents approximately 22.5 per cent
of all South Africans, and the Roman Catholic Church,
which claims 9.5 per cent
of the population, have recently endorsed the
use of violence as a «necessary evil» to «free» black South Africans.
In Planned Parenthood v. Casey,
which reauthorized the private
use of lethal
violence against life in the womb, the Supreme Court admitted that its original abortion ruling might have been wrong, but upheld it anyway.
Do you think that there are times in our lives in
which it is right to
use violence in the defense
of others?
I think everyone knows that there are other verses in the Koran
which contradict the
use of violence.
The idea
of someone doing something generous for us
which undoes our complicity in lies and
violence while itself being a completely nonviolent act takes a lot
of getting
used to.
In one chapter
of his book, Engaging the Powers (
which is a book every Christian should read), Walter Wink lays out the history
of nonviolent resistance and shows how when it is properly
used, nonviolent resistance is more successful than war at stopping evil and
violence.
So by causing
violence to be ascribed to God, and by
using violent religion to «cast out Satan,» Satan had developed the perfect cycle
of violence from
which there seemed to be no escape.
What do you think
of this idea
of Satan
using religion to cast out Satan,
which in reality, is nothing more than Satan
using violence in the name
of God to solidify his own power in this world?
In that regard we have been very successful and are seeing increasing success in preventing State encroachment into the doors
of the churches or
using that power and threat
of violence (
which is inherent in all State actions) from mandating you act according to their religious beliefs.
More than that, the stories seem alien because we'd rather not face the history
of violence which underpins our
use of electricity.
Looking primarily to models based on quantitative research methodologies to provide a clear direction for policy in regulating media and
violence can also distract policy makers from coming to grips with other difficult but more important value questions that impinge on the issue
of media and
violence, such as the purpose
of broadcasting, issues
of ownership and control
of media, the international context
of Australian media, the dominant economic nature
of most
of Australia's social communications, the distinctive ways in
which the media reproduce and reconstruct myths and symbols
of violence from within the culture, and how audiences
use and respond to media myths and symbols.
The real question posed by the conflictual nature
of human existence is, What is the norm by
which we judge our
use of violence?
These scientific socialists, then, were devoid
of an explicit human - affirming norm
which could guide and criticize their
use of violence.
So in the gospel a new kind
of tension is stressed, in
which it is the entire complex
of sacrificial
violence — both the «good» peace it brings and the bad
violence it
uses — that becomes the bad thing.
In 2000 Kate wrote a manual for Domestic
Violence Interventions which is used by a number of projects around the UK and Europe, and has recently written a manual for working with young people and domestic v
Violence Interventions
which is
used by a number
of projects around the UK and Europe, and has recently written a manual for working with young people and domestic
violenceviolence.
Ty Cobb was a former baseball hall
of Famer, although he began to gain a reputation for
violence and racism,
which may have deterred some from
using the name.
He said: «But because most
of us will not be allowed into Europe, I think as ordinary citizens, we will have to make some very hard choices, whether we want to
use violence to get somebody into power;
of which we won't get any
of the trickledown effects, destroy our country and become refugees somewhere else.
What's more, fascism regards
violence as a moral imperative;
which is distinct from other ideologies
which accept the
use of violence as a means to an end, but do not promote
violence in itself as morally good.
Perkins holds the Harlem seat that
used to belong to Gov. David Paterson,
which is why his call for the governor not to seek re-election and step down if, in fact, allegations that he had meddled in David Johnson's domestic
violence case were true, were all the more potent — and hurtful, in the eyes
of Paterson's allies.
Let us shun
violence and refuse to be
used for short - term political gain
which can only cause our country pain and grief... We have been neighbours, we are brothers, we are sisters... Kenya belongs to all
of us.»
Unfortunately I am in possession
of credible information
which suggests the president indeed refused to allow federal agencies to be
used to defeat the will
of the people, but what remains difficult to understand is why government and security agencies allowed such large - scale
violence and deaths.
Yes, the Antifa - short for the German Antifaschistische Aktion - is an anti-fascist movement consisting mostly
of young people,
which may or may not
use violence in their resistance to fascism.
We refuse to see our movement,
which is associated with your leadership,
used to launder the reputation
of an organisation and individuals who have shown a well - documented disregard for the interests and experiences
of survivors
of sexual
violence.
«We refuse to see our movement,
which is associated with your leadership,
used to launder the reputation
of an organisation and individuals who have shown a well - documented disregard for the interests and experiences
of survivors
of sexual
violence...» the letter states.
He however lamented that some people in the North were illegally in possession
of firearms
which were often
used to perpetuate
violence in the Northern Region.
As I have been saying since I first introduced this measure in 2010, the
use of County owned facilities to host shows
which promote weapons, as well as other various symbols
of violence and hatred, is not what we as a County should be doing,» said Legislator Jenkins.
In November 2016, the City Council Women's Caucus rolled out its first - ever «legislative equality package,»
which included bills calling for a report on the
use of long - acting reversible contraceptives such as intrauterine devices; sexual assault awareness and prevention training for cab drivers; support for a state bill that prohibits employers from asking potential applicants for their salary history; and another state bill that gives domestic
violence survivors access to breaking leases.
He added that «But because most
of us will not be allowed into Europe, I think as ordinary citizens, we would have to make some very hard choices, whether we want to
use violence to get somebody into power;
of which we won't get any
of the trickle down effects, destroy our country and become refugees somewhere else.»
Musa regretted the
use of inciteful words, especially by highly placed politicians like Governor Nasir el - Rufai in the state,
which according to him was capable
of fermenting
violence, adding that security agencies should hold such individuals accountable.
Officials say thousands
use the Human Rights Act,
which guarantees the «right to family life», or fears about
violence in the countries they left as a way
of dodging deportation.
Deliberate heritage destruction,
which attempts to remove all traces
of the past, is often
used as a tool
of ethnic and sectarian
violence.
The system also
uses keyword and textual analysis to quantify and track the level
of violence and racial hatred expressed on a Web site or forum — a measure that can be
used to determine
which groups might be most threatening and to alert investigators to follow up.
AIDS is increasingly affecting women; and marriage — in
which there can be frequent episodes
of male
violence and sex with multiple partners — has become a serious and significant risk factor for acquiring HIV.13 In Uganda, for all its relative progress, rape and domestic abuse have been important factors in sustaining the epidemic.14 Is it too much to hope that the searing catastrophe
of AIDS may have put before women and men an issue that they can
use to confront male
violence, exploitation, and stigma?