It's much more difficult to put a value on points
used in this way since the dollar value of the respective rewards will generally vary based on usage.
Not exact matches
An important step is for both parties to agree on the valuation method to be
used since businesses can be assessed
in various acceptable
ways.
Yet, digital marketing innovation has come a long, long
way since Obama's 2008 campaign; and it's apparent how,
in 2016, candidates are
using social media and other channels
in new
ways to market themselves.
Since last year, the only
way a non-Australian can own a home
in Australia is to redevelop an existing property or build a new one; the individual must also promise the home will be for personal
use.
The company has raised more than $ 230 million
in venture capital
since its founding, from investors such as Sigma West and Ignition Partners, and is
using that money to rapidly expand its business outside the U.S.. It's well on its
way: DocuSign is available
in 43 languages.
The company has been
using its platform
in this
way in some form
since 2012 when Superstorm Sandy hit New York City.
The industry's been
using composites
in a significant
way since 1988, when Airbus delivered the first A320 jetliner with a primary structure featuring 17 % composites.
Since my company often doesn't have the budget to pay for expensive conferences, I come up with creative speaking proposals and try to
use that as a
way to get into the conference and get
in front of an influential audience.
In a
way, that was limiting, says Butterfield:
Since most potential customers weren't
using anything like Slack for intra-office chat and document sharing, the idea of spending money on it was a foreign concept.
Some 7,800 employees have lost their jobs
since 3G bought Heinz
in 2012, and the Brazilian firm's ruthless efficiency is now making its
way through Kraft via «zero - based budgeting,» an approach that requires that every single expense be questioned, from company discounts on Kraft food to the amount of copier paper that can be
used.
There, he and his pals were well on their
way to delivering scalable wind energy
using airplane - size robotic kites inspired,
in part, by the wings Griffith has been designing to power his kite - surfing hobby
since college.
While
use of these RFRA laws has been part and parcel of the judicial landscape
since the 1990s, the controversy over them is part of a long history of discrimination
in the U.S. And the attempts to end that discrimination stretch all the
way back to the Civil War.
Investors are losing hope that HP will rebound because the company has made so many questionable decisions
in the five years
since Apple Inc.'s release of the first iPhone changed the
way people
use technology.
And
since everyone is
using the GKP
in pretty much the same
way, most business» are going after the same exact keywords.
Since founding Handmark
in 2000, Augie has played an important role
in defining the mobile content industry and changing the
way people
use their mobile phones.
Budgeting has come a long
way since my first Excel spreadsheet budget that I
used back
in college.
Since the very first brand loyalty program was launched (by Betty Crocker
in 1929
in case you're curious), rewards services like these have continually be
used to not only entice customers but to re-market to them
in a
way that strengthens...
Since then, divestment has become a grassroots movement to urge ordinary consumers to invest their retirement savings
in ethical
ways, and even to
use them as vehicles for political change, such as with the divestment movement targeting fossil fuels.
This book is well worth reading by both financial industry insiders and potential clients
since Chris Turnbull, a portfolio manager at TheIndexHouse
uses the principles and approaches described
in the book, showing a practical
way to deliver the high value components of what clients need.
Since your mortgage is typically a low - rate debt, and tax - deductible
in some cases, the contention is that there are other
ways to
use that money to earn more interest over time.
As we have done
since 2003, we'll continue to run our portfolios with a focus on the long term and
using the guru models
in a disciplined and consistent
way.
«
Since there is no empirical
way to show that one host is consecrated while another is not — consecrated hosts do not glow
in the dark — there is also no
way for anyone but the organizers to know whether a host
used in a black mass has been consecrated or not,» Clooney said.
It's silly) And
since the belief and the book can be
used to justify evil actions, then it's really about how YOU interpret the belief, because others can interpret it
in a completely different
way and act «immoral» by their exegesis.
A long series like this is probably not the best
way to
use a blog,
since readers come and go, and miss a post or two, and
since the argument builds from post-to-post, if someone is just jumping
in or misses a few post, they won't understand the flow of thought that brought us here.
Since the meaning of life and love as we
use these terms is necessarily derived from the finite sphere, we would be forced to acknowledge that our
use of these terms with respect to God could only be ejaculatory —
in no
way cognitive.
Presumably, as the word «theological» suggests, it is theological because
in some
way it has to do with God and, furthermore —
since God is God — it has to do with God for God's own sake and not
in order to «
use» God to some further end.
The present setting of this saying is editorial, as are all settings
in the tradition, and
in this instance the setting is at least as old as Q,
since both Matthew and Luke
use the saying and its setting
in different
ways: Matthew to interpret the exorcisms of Jesus as a present manifestation of the eschatological future, «spirit» being «
in primitive Christianity, like the «first - fruits» (Rom.
Thus,
using the vagueness of the past self as a test case, we can also see that there is a difference of «distinctness»
in the
way the datum self is given as opposed to other selves.43 Yet, literal participation of the one
in the other is maintained, for Hartshorne,
since the present self must at least literally participate
in its own past self — otherwise, personal identity is problematic, and this threatens personalism with precisely the sort of solipsism Hartshorne indicated from the beginning.
Both these authors
use a fair amount of metaphorical language — an inevitability,
since all language is
in some
way metaphorical.
The bible is one of the many
ways satan
uses to mislead people... seriously look at the history of the world
since the bible was written... Belief
in the bible has led to wars, faster spread of disease, attempted genocide, and the chaos of trying to interpret it, 40, 000 versions of belief
in the bible... definitely sounds like something satan would want... a source of unfounded belief leading to conflict, and silly people trying to perform «exorcisms»
In short, I do not see how Archbishop Roach's use of the prudential criteria here can be read in any other way than as to seek to prevent the use of force in the face of the most obvious case of international aggression since World War I
In short, I do not see how Archbishop Roach's
use of the prudential criteria here can be read
in any other way than as to seek to prevent the use of force in the face of the most obvious case of international aggression since World War I
in any other
way than as to seek to prevent the
use of force
in the face of the most obvious case of international aggression since World War I
in the face of the most obvious case of international aggression
since World War II.
Many
since Kant have doubted whether God, who gave us language, actually
uses language to communicate with uswhether, that is, God's «speaking» to people is a cognitive event for them as my speaking to you would be, or whether this «speaking» is a metaphor for some non-cognitive
way in which we are made aware of his presence.
His good creation was not intended to function this
way, but
since He gave humans, angels, and even animals (to a degree) the freedom to make genuine choices, we sometimes
use this freedom
in ways that are contrary to the will and desire of God, and when we do this, the forces of nature suffer the consequences, and chaos rages over the face of earth, wreaking havoc, destroying lives, and bringing destruction
in its wake.
However,
since Hartshorne is clearly thinking of the sort of change that consists of first being
in one state, and then at some temporally latter moment being
in a different state, I shall
use the term
in that
way.
For instance, I usually keep plenty of turkey
since it's lean and can be
used in countless recipes and healthy dishes, but I send the leftover mashed potatoes and pie home with friends and family; That
way I don't have it
in my house as a lingering temptation.
Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be
in the right place so that the Lord can
use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved
in leading.But i am happy to be an encouragement to others
in the worship team i havent wanted to be the leader i have done that
in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am
in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I
used to be quite comfortable leading the music but that was before when i was operating
in my own self confidence and pride.The Lord did such a huge change
in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was
in Christ and that he is my strength and confidence.Now i know that without him i can do nothing
in fact i am dependent on his empowerment through his holy spirit all the time
in everything.
In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services
in the morning and one has services
in the evening so the two do nt really clash.
In the weekend i was asked to lead the music its been two years
since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out
in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it
in his
way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is
in a very minor
way take small steps.regards brentnz
When
used against a child, it is abuse
in the extreme
since the child has no
way to apply reason to certain situations.
Rather, such FWTs uniformly contend that
since God can not control the free actions of humans
in any given context, only some of the possible worlds containing human freedom (only some of the possible
ways in which God saw humans might
use their freedom) were actualizable and that God had absolutely no control over which possible worlds were
in this category.
By this I mean that
since God lures, entices, invites, and solicits His creation towards the actualization of its «initial aim» which becomes its «subjective aim»,
in each of its occurrences or occasions, so also He appraises — takes into Himself and receives and
uses, or must reject because it is un-usable — whatever is done, including the doing which is man's «becoming»,
in a very great diversity of
ways.
Although I know that God
uses my writing or speaking, from time to time,
in a prophetic
way (
since He attested this special call to me by some brothers and sisters), I am merely an instrument, a servant, who can only work effectively if God decides to
use my doing for the benefit of expanding His invisible Kingdom.
«Again, the corrupt and unsound form of speaking
in the plural number to a single person, you to one, instead of thou, contrary to the pure, plain, and single language of truth, thou to one, and you to more than one, which had always been
used by God to men, and men to God, as well as one to another, from the oldest record of time till corrupt men, for corrupt ends,
in later and corrupt times, to flatter, fawn, and work upon the corrupt nature
in men, brought
in that false and senseless
way of speaking you to one, which has
since corrupted the modern languages, and hath greatly debased the spirits and depraved the manners of men; — this evil custom I had been as forward
in as others, and this I was now called out of and required to cease from.
Since Merleau - Ponty
uses the term «idea» to refer to any pattern of definiteness, ideas are also
in - visible for Whitehead
in all the
ways in which form qualifies occasions of experience.
Although they cite the Baptist theologian Timothy George
in a
way that shows his awareness of the ground - breaking work of the World Conference on Faith and Order at Montreal
in 1963 on «Scripture, Tradition, and traditions,» Noll and Nystrom make no systematic
use of his insights; they also neglect to note the phraseology of Pope John Paul II when he called for further study on «the relationship between Sacred Scripture as the highest authority
in matters of faith and Sacred Tradition as indispensable to the interpretation of the Word of God» (Ut Unum Sint, 79)» a formulation that I think may hold the best promise of resolving the question
since the sixteenth century.
Since then, I've relaxed and embraced
using social media
in a much more healthy
way.
Dubose wanted to focus on the church as «missionary» but specifically chose not to
use that language
since books like The Missionary Nature of the Church defined the term
in ways he found problematic.
For the Catholic Church, however, nature always carries a teleological implication, and
since the sex organs are also called reproductive organs, it represents an abuse of their function to make
use of them
in ways that violate their reproductive purposes.
I cant praise God enough for the internet we cant be ignorant these if we want to learn anything all we have to do is to jump on the internet for answers
since I have accepted Jesus as my personal savior thirty five years ago i cant stop myself to share my experience with people but
since i lost my husband through a tragic accident my life took a different turn my savior became more personal and real to me i give myself full to the lord and the result of that people stat asking me for bible study which i have never done
in my life so I decided to search the net and i came across your website which put the whole gospel
in a simple
way and i am going to
use it for my first bible study and see how the holy spirit will lead from there.I came to the conclusion that our trials is a blessing
in disguise and i praise God for it.keep up the good work God bless Martina keep me
in prayer please
Now I live with death, not with horrible loathing, but
using it as a criterion to determine what is important
in my life; as a stimulus to cheerfulness, for through it I shall recover those I love; and as a
way of giving meaning to my work,
since my efforts, no matter how minor and unimportant, may serve God's final goal [John Knox, 1974, p. 63].
We must begin by
using less particularized terms; and,
since one of the duties of the science of religions is to keep religion
in connection with the rest of science, we shall do well to seek first of all a
way of describing the «more,» which psychologists may also recognize as real.
Very clever:
since the plants are
used just for one season, they collect the whole plants and harvest the pods at a more convenient location, rather than slowly picking their
way through the rows
in the field, which would be quite a pain
in the back.