The former works quite traditionally with film and light and the later
uses images from popular culture.
Using bold colors and stencil shapes, create screen - printed art
using images from popular culture and methods of stylistic pattern making.
Ray Johnson, a collage artist who was a pioneer in
using images from popular culture, died Friday in Sag Harbor, N.Y..
Not exact matches
The pop art movement took place primarily in the 1960s, and it is easily distinguished by its
use of
images, objects, and themes
from popular culture as subject matter.
Working Paper Series # 1: Michael A. Genovese, Art and Politics: The Political Film as a Pedagogical Tool # 2: Donald B. Morlan, Pre-World War II Propaganda: Film as Controversy # 3: Ernest D. Giglio,
From Riefenstahl to the Three Stooges: Defining the Political Film # 4: John W. Williams, The Real Oliver North Loses: The Reel Bob Robert Wins # 5: Robert L. Savage,
Popular Film and
Popular Communication # 6: Andrew Aoki, «Chan Is Missing:» Liberalism and the Blending of a Kaleidoscopic
Culture # 7: Barbara Allen,
Using Film and Television in the Classroom to Explore the Nexus of Sexual and Political Violence # 8: Robert S. Robins & Jerrold M. Post, Political Paranoia as Cinematic Motif: Stone's «JFK» # 9: Richard A. Brisbin, Jr.,
From State and Local Censorship to Ratings: Substantitive Rationality, Political Entrepreneurship, and Sex in the Movies # 10: Stefanie L. Martin, Fiction and Independent Films: Creating Viable Communities and Coalitions by Reappropriating History # 11: Peter J. Haas, A Typology of Political Film # 12: Phillip L. Gianos, The Cold War in U.S. Films: Representing the Political Other # 13: Michael A. Genovese, The President as Icon & Straw Man: Hollywood & the Presidential
Image # 14: Michael Krukones, Hollywood's Portrayal of the American President in the 1930s: A Strong and Revered Leader # 15.
Wesselmann and his contemporaries — Andy Warhol, Roy Lichtenstein and James Rosenquist — forged the Pop Art movement by creating large scale, dynamic compositions, experimenting with new media, and
using images from everyday
popular culture.
He first
used the term «mass
popular art» in the mid-1950s and
used the term «Pop Art» in the 1960s to indicate that art has a basis in the
popular culture of its day and takes
from it a faith in the power of
images.
Mainly, he expanded upon Pop Art's
use of
images from popular culture, and further complicated it by adding abstraction and an emphasis on painterly process.
She makes extensive
use of Xerox transfer printing, a largely Western technique, to incorporate found photography into the works: family photographs;
images from Nigerian
popular culture; clippings
from political, fashion, and society magazines; and ornamental patterns
from traditional textiles.
Both have a darkly comic twist to their work,
using paint and collage to discuss and abstract
images from popular contemporary American
culture.
There is a an undeniable reference to memory and youth in these
images, specifically the childhood associated with 1950's
popular culture —
from the
use of the artist's own toys, to the evocation of editorial pages
from Life and Look magazines or family - oriented situation comedies like Father Knows Best.
Part of NSU Art Museum's Regeneration Exhibition Series, and featuring works
from its Golda and Meyer Marks Cobra Collection, the largest Cobra art collection in America, this exhibition explores Cobra artists» innovative
use of animal
images and how they expressed elements of
popular visual
culture.
Employing recognizable objects,
images of celebrities and symbols
from popular culture, this updated form of Pop - Art also drew inspiration
from Dada (in their
use of readymades and found objects), and
from modern conceptualism.
It was his
use of
images from popular culture that gave him the label Pop - artist, although his artistic statements have also led to some of his work being described as Neo-Dada art.
This question is generally treated
from the prism of Caribbean
popular culture,
using the humor and elements of this
culture, and such clichés formed about the
culture, that when it comes
from them, it builds
images that simultaneously incarnate that reality, and question it.
Henrot often
uses a constellation of
images from both academic and
popular sources to connect origin myths with contemporary
culture.