Sentences with phrase «uses of term life»

What is more important is to understand the purpose and uses of term life insurance.
Mary reads a great article online about Best Uses of Whole Life Insurance and another one about Best Uses of Term Life Insurance.
As part of a series of posts covering the basics of life insurance, in this week's topic I will cover the 5 most common uses of term life insurance.
As you can see, there are many different uses of term life insurance.
The last most common use of term life insurance is conversion.
The most common use of a term life policy is to provide for financial responsibilities following death such as debt, mortgage payments, or dependent care.

Not exact matches

Extending the lease term to cover the entire life of the property (or use of the property for as long as you wish)
Seminars on work - life balance that use terms like «biological clock» and «mompreneur» are tired clichés at women's conferences, but increasingly it's not just working women who are feeling the pressures of having plenty of ambition and money, but no time.
To see what is on the horizon in terms of data being used to boost productivity, we checked out a range of new devices on display at CES this year to help you focus, de-stress, sleep and manage life's little details.
On one job application for a music analyst opening, the applicant sketched out the chord structure of David Bowie's «Life on Mars»; another analyst explained the classical music genome (which hasn't yet launched) using terms like homophony versus polyphony versus antiphony, even though he wasn't a classical musician.
Many 7 (a) loans are used to purchase assets like real estate and equipment because the terms are favorable and allow you to repay the loan in terms compatible with the life of the asset being purchased.
The exact repayment term is usually determined by the useful life of the underlying asset or business purpose for which the loan is used.
For example, if you own an accounting business and live in Austin, TX, you'd want to use a term like «Austin accounting services,» instead of simply «accounting services,» in your content.
Seventy percent of people turning 65 can expect to use some form of long - term care during their lives, the government reports.
In the cost - effectiveness analysis (GiveWell estimate of Living Goods cost effectiveness (November 2014)-RRB-, in all Sheets except for «U5MR (Jake's assumptions),» we use 5q0, or the probability of a child dying before his or her 5th birthday expressed in deaths per 1,000 live births assuming constant mortality rates throughout childhood, instead of the under - 5 mortality rate (under 5 deaths per person per year), because the original report on the RCT we received from Living Goods reported outcomes in terms of 5q0.
Borrowers using Credible's multi-lender marketplace to refinance student loan debt with the goal of reducing their interest rate, repayment term and total amount repaid can expect to save nearly $ 19,000 over the life of their new loan.
In general, term life insurance is primarily used to replace your income and cover financial obligations that have a fixed length of time associated with them, such as a mortgage, student loans, or replacing your income while you're earning money.
If you do not indicate that you have a long term care policy, plan to purchase an annuity or long term care policy to cover long term care, plan to use home equity or a family member to help care for you, or predict that you will not ever need long term care, then the system will apply costs to the last 3 years of your life.
Term life insurance can be used to shield your heirs from debts or make sure your spouse can maintain their standard of living.
Wealthy families start buying their children's way into elite colleges almost from the moment they are born: music lessons, sports equipment, foreign travel («enrichment» programs, to use the all - too - perfect term)-- most important, of course, private - school tuition or the costs of living in a place with top - tier public schools.
The previous fragment, translated from Siete términos médicos que todo el mundo debería conocer, is a clear example of situations we all have lived at some point in our lives — some expert is using a set of technical terms we simply don't know, and therefore we can't follow.
For most of them, though disconnected in terms of not owning a laptop or desktop computer, their disproportionate ownership of mobile phones is a central entry point into crypto, giving them the potential to add mining revenues to the money they use to live every day.
Riders are policy add - ons and can be used to adjust the term of a life insurance policies.
I used to believe that the combination of Emergency Fund + Term Insurance + Medical Insurance + Equity Mutual Fund is enough for the complete life.
Reynolds answered that consumers want flexibility and choice, and a life policy they can also use for long - term care and other types of coverage.
Yes our quality of life is still quite good relative to SOME other countries... that not really what people are thinking though when they use the term «3rd world country» — they are talking about the trending that they see — and the media reflects a perception out there that things are trending in a negative direction... look, if you read my original posts, you will see that they have much less to do with our economy as they have to do with WHY we are involved in the middle east and the SOCIAL impact of that.
What if we stop using our tidy little labels «Buddhist,» «New Age,» etc., and start looking at life in terms of Truth, a subject with which the Matrix seriously dealt.
In all of the other places in the Gospels where Jesus used the term «this generation,» he was referring to people living at that time.
The fact that a society — using the terms in its common sense meaning — has no value for itself does not mean that it can have no life of its own.
I use a lot of terms like «pushing them towards an integrated spirituality» or «pushing us to a vision of abundant life
To bolster the argument, in all of the other places in the Gospels where Jesus used the term «this generation,» he was referring to people living at that time.
The new life in Christ, the consequent transformation of all their hopes and expectations, the sense of fresh power to achieve the hitherto impossible, the vital awareness of the change which had been effected in their relations with God, the confidence of sin forgiven and of restoration to divine favor, the «joy in the holy Spirit,» and confident looking forward to great events still to come, and soon, as the result of Christ's exaltation at God's right hand and of his promised coming as Redeemer and Judge — all this lies behind the choice and the use of technical terms or concepts borrowed, first of all, from current Jewish messianism.
He never thought, after the Greek fashion, of soul as pure being, capable of disembodiment, but spoke, as his Jewish contemporaries did, of future life in terms of bodily resurrection, and on that basis he discussed life after death with the skeptical Sadducees, protesting only against the popular, contemporary ways of conceiving the raised body and its uses in the next world.
Since the meaning of life and love as we use these terms is necessarily derived from the finite sphere, we would be forced to acknowledge that our use of these terms with respect to God could only be ejaculatory — in no way cognitive.
This is a righteousness as a description of one who lives their life along a certain path (like the term is used in the OT) and sin is a deviation from this path.
Dr. William Porcher DuBose seems to suggest in his fine autobiography Turning Points of My Life, and James Matthew Thompson explicitly said in his Through Fact to Faith — both of these books are nearly a half - century old — that the soundly biblical conception of providence serves to safeguard and to state all that the term «miracle» was once used to affirm.
Drawing on Albert Schweitzer's use of the terms «optimistic» and «pessimistic» (to mean «world and life affirmation» and «world and life negation») Horney described her own philosophy as follows: «With all its cognizance of the tragic element in neurosis, [it] is an optimistic one.»
Perhaps we need to explore reforming all our communications to make them (1) competitive to all other communications in terms of their usefulness to members» lives; (2) made easily accessible for when members want to use them, rather than thrust on them involuntarily; and (3) the accessibility advertised rather than the information given.
So if one person is thinking only about the parts of the gospel that tell a person how to go to heaven when they die or receive eternal life (faith alone in Christ alone), while another person is thinking about the parts of the gospel which tell followers of Jesus how to live on this earth (discipleship, obedience, faithful living), but both persons keep using the term «gospel,» the argument quickly becomes quite messy.
I use the term «moral consequences» because being unemployed affects the meaning and quality of life for the person concerned, his or her family, and society as a whole.
Here the term is being used as in the synoptic tradition to denote the blessings of salvation and is equivalent to eternal life.
Though it can sometimes refer simply to an encouraging message (1 Thess 3:6), and Jesus often used the term to describe the coming of the Kingdom of God (cf. Matt 4:23; 9:35), Paul is the one who used the word in his writings, and he uses the word most often in reference to describe the complete chain of events regarding what God has done for sinful humanity through Jesus Christ to provide eternal life for them.
Prayer for health should not begin when sickness strikes, but should pervade one's total life in terms of prayer for a right use of the body and the right dedication of its powers to God's service.
Mission Study or Missiology (as we interchangeably use the two terms) as an academic discipline is closely related to the study of (other) living religions, and the discipline itself by definition is incomplete without its biblical - theological, historical, and practical - ethical dimensions and foundations.
Not sure i am convinced because how do you explain the verse an eye for an eye in the old testament there have always been consequences for wrong doing and stiill are for sin.If we believe the word then that word is from God not satan.As far as satan is concerned he uses violence as his tools of trade he works on our fears and is limited to robbing stealing and destroying he does nt have anything else.Violence confirms to us that there is a spiritual battle going on both on the earthly plane and in the heavenlys and the battle is over souls.The verse the kingdon of heaven is expanding and violent people take it by force is referring to that spiritual battle and as satan uses violence to expand his dominion so does God use violence to counter him.So what does he mean by that term for me i think it is saying that the the force of evil that satan uses or violence is overcome by a greater violence or force a more powerful one that being the Love of Christ.Through the cross we see that clearly portrayed and in our lives that very same battle is still happening right now for dominion be clear if we walk in the flkesh satan will have dominion over us but if we walk according to the spirit and abide in Christ we have freedom from our old nature.and satan.He can oppose us but he wont be able to influence us if we are in Christ.
The terms «whore» and «slut» are pejorative terms traditionally used to encourage women to live chastely, if not for love of virtue, then for fear of shame.
Technological possibility will increasingly eclipse the very terms of our debate over abortion, and I suspect that «abortion politics» as we know it is on its way to being a relic of the past — a particularly brutal way we eliminated human life back when humans used to have children.
In 1905 Buber used the term «das Zwischenmenschliche» (a now familiar expression which he was the first to employ) as the social - psychological in general, «the life of men together in all its forms and actions,» «the social seen as a psychological process.»
Half a century later he restricted the use of the term to that in human life which provides the basis for direct dialogical relations.
But we can read them and use them as witness to the reality of the divine Activity in and through Christ, stated in terms and through stories that belong to a world of historical and scientific thought different from the world in which we live.
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