A piece in Newsweek is causing an uproar after
using biblical examples to promote gay marriage.
Using the biblical example of King Saul, RT Kendall warns that some evangelical leaders could be carrying on in ministry having already forfeited God's approval
Using the biblical example of King Saul, RT Kendall warns that some evangelical leaders could be carrying on in ministry having already forfeited God's... More
Using the biblical example of King Saul, RT Kendall warns that some evangelical leaders could be carrying... More
@ NL Those who truly follow Christ
using the biblical example and not what a pastor / priest tells them will benefit the world.
A lesson that looks at miracles and whether they happen
using a biblical example.
Not exact matches
Rousseau, for
example, went back behind the
biblical story and imagined a condition in which mankind had not yet discovered wants; it had only needs that the world satisfied easily and for the asking, and that consequently did not generate the attitude towards nature in which it is regarded as something to be conquered and
used.
Probably the worst
example a Christian can
use — if he or she wants a spokesperson for «
Biblical behavior».
and a glorious
example of how easy it is to contrive a message
using Biblical references.
We read the Bible «through the Jesus lens» — which looks suspiciously like it means
using the parts of the Gospels that we like, with the awkward bits carefully screened out, which enables us to disagree with the
biblical texts on God, history, ethics and so on, even when Jesus didn't (Luke 17:27 - 32 is an interesting
example).
I love the irony of the
Biblical experts
using glaring known errors in translation to identify one of the earliest and most widely distributed English
examples of the supposedly infallible «Word of God.»
This usage went back to
biblical examples of condemning false teaching with
use of the term «anathematize,» which means «cut off» or «separate.»
But since the New Testament itself contains various kinds of social witness — as its
use both for and against slavery and patriarchy, for
example, shows — debate can degenerate into mere thrust and parry of proof - texts with no possibility of resolution, or of even honest concession that both sides can claim
biblical warrant.
Among evangelicals, for
example, belief in
biblical literalism, church attendance, and identification with fundamentalism or other sectarian religious movements defined these groups, while among Catholics, we
used traditional Catholic beliefs, church attendance and confession, and identification with «traditional» or «progressive» movements in the Church.
Luke's Gospel offers a clear
example of a
biblical writer's
use of sources.
When they brought her to Jesus, they were
using her as an
example to test him, to see how «
biblical» his response to her would be.
A more far - reaching
example is when somebody recognizes you for what you are, knows you, to
use Biblical language, and accepts that.
A salient
example of the author's self - implication in the history of
biblical testimony through
use of modern critical procedures occurs in his essay «Freedom in the Light of Hope.
The vivid imagination and the sharp observation of men and nature that marked his mind; his acquaintance with common speech and his joy in the
use of proverbs; indeed, his capacity to express in creative speaking with a skill that only a poet and genius possesses the whole range of human emotions from awe in the presence of the numinous to the feelings of the body — all are reflected in his sermons (as also in the commentaries, his work of the lecture room), not consistently, of course, and not every time, yet most impressively in the Church Postil Sermons, one of the products of his exile on Wartburg Castle, written in order to furnish to the preachers of the Reformation
examples of
Biblical preaching.
Lesson designed for Crime and Punishment Unit 8 in Edexcel GCSE RE Objectives and outcomes: Identify
biblical teachings relating to justice Consider how Christians can
use these teachings to inspire action Applying teachings on justice to real life
examples of injustice (Guantanamo Bay, food bank
use, refugee crisis etc)
What has not been mentioned is that the «Saul - into - Paul conversion theory», published by Elaine de Kooning in Art News in 1958, was not set in Willem de Kooning's studio and did not mention a «Bell - Opticon», unlike her account of 1962.13 Additionally, while the 1958 account's introduction dramatised Kline's breakthrough to abstraction as a «transformation of consciousness», or a «revelation» of
Biblical proportions, invoking the
example of «Saul of Tarsus outside the walls of Damascus when he saw a «great light»», the description of Kline's technical and conceptual breakthrough in this account nevertheless resembled previous accounts of Kline's development in its gradualness, uneventfulness and thoughtfulness.14 The breakthrough that Elaine de Kooning first recounted was a product of sustained technical experimentation and logical thought on Kline's part, rather than accident or epiphany: «Still involved, in 1950, with elements of representation, he began to whip out small brushes of figures, trains, horses, landscapes, buildings,
using only black paint.