[18] A human rights framework offers an alternative to
using lateral violence to feel powerful.
Not exact matches
We are now able to
use this information to effect real change in eradicating racism, bullying and
lateral violence from the medical workforce, and to progress the implementation of a culturally safe healthcare system.
[38] This requirement for us to adapt to the experience of colonialism has reshaped our identity and this also is
used as a weapon for
lateral violence.
Using the language of human rights also gives us another way to talk about
lateral violence.
I also consider how the process of negotiating Indigenous Land
Use Agreements (ILUAs) and alternate land processes, such as state and territory land rights and cultural heritage legislation, can contribute to
lateral violence within Aboriginal and Torres Strait Islander communities.
The practice of narrative therapy takes this one step further,
using a culturally secure model of counselling and community work that empowers participants to deal with
lateral violence.
Lateral violence requires a human rights based response that
uses the following key principles that underpin the Declaration.
Using Aboriginal and Torres Strait Islander staff from our own organisations will increase the cultural safety that is so important in naming
lateral violence.
The «not - for - profit» DVD has been distributed to VACCHO's member Aboriginal Health Organisations and other relevant stakeholders and will become a much
used resource in raising awareness about
lateral violence.
As we saw in defining
lateral violence in Chapter 2, there are a variety of words that are
used to describe
lateral violence.
Whether commencing a native title claim process, negotiating an Indigenous Land
Use Agreement or establishing a Prescribed Body Corporate, we need appropriate frameworks for participation, decision - making and conflict management to prevent behaviours that result in
lateral violence.
If our employees are only
used to implement imposed policy objectives that do not have the buy - in of the affected Aboriginal and Torres Strait Islander communities, they will be compromised and the cycle of
lateral violence will start over again.
In the midst of this crisis mobile phones were
used by young women to perpetrate
lateral violence through Telstra BigPond's Diva Chat, with emotionally charged messages flying between the camps.
The approach typified by the blue signs damages our communities and reinforces negative stereotypes; stereotypes which we sometimes
use as weapons to turn on our own through
lateral violence.
Although this sort of
lateral violence is not new, the
use of technology means that a lot more people can receive this hurtful information, compared to verbally «carrying yarns» or spreading malicious gossip and «running people down» by making personal attacks on their character and credibility.