Sentences with phrase «ut of»

She wrote to me, «[o] ut of respect for the Stedelijk Museum I have decided not to comment or respond to questions in the media until the reports commissioned by the City of Amsterdam have been completed.)

The series evolved in a sometimes boring evolution of Jacks personal history / world history ut all of a sudden Clancy engaged with a co-author (several?)

Perhaps, but in 5 minutes you can discover how many devices are being sold that play WMA ut of the box....

ut of their way to get us floor mats when it was discovered that they did not have any for our car.

ut of almost 5,000 mammal species in the world, there are only two in which males live with their relatives in social groups and occasionally make trips into neighboring territories to stalk, hunt and kill members of neighboring groups.

Overall, «[o] ut of the almost 200 (self - selected) scientists who replied, about 75 % did not think that publications conveyed a scientist's true value.»

Not exact matches

The ad features footage of Williams throughout her career as she voices over an account of all the ways she's been criticized for not being womanly enough before saying «[b] ut I'm proving time and time again that there's no wrong way to be a woman.»

ut the company — whose machines are designed to supplement rather than supplant human security guards, and take care of monotonous tasks like scanning license plates in a parking lot — also has a closer view than most of the emerging and unpredictable world of robot - people interactions.

Nor does the IRS appear to have responded to a critical letter from Congress in which Sen. Orrin Hatch (R - Ut) and others blasted the investigation as «overly broad, extremely burdensome, and highly intrusive to a large portion of individuals.»

The efficient causation (causa quod) of process theory, the existing state of affairs, corresponds with the apparent or illusory change of microgenetic theory, while the final causation (causa ut) of process theory, the state to be produced, the intention, corresponds with the real or intrinsic change of microgenesis.

On the one hand, we have the positions of E. Franklin Frazier and W. E. B. DuBois, emphasizing the lack of any significant persisting elements of Africanism in America... [B] ut even a protagonist for the loss of all Africanisms, such as E. Franklin Frazier, acknowledges the persistence of «shout songs,» African rhythm, and dance in American culture.

And that is why, in our prayer at the altar, we ask that the consecration may be brought about for us: Ut nobis Corpus et Sanguis fiat... 3 If I firmly believe that everything around me is the body and blood of the Word, 4 then for me (and in one sense for me alone) is brought about that marvellous «diaphany» which causes the luminous warmth of a single life to be objectively discernible in and to shine forth from the depths of every event, every element: whereas if, unhappily, my faith should flag, at once the light is quenched and everything becomes darkened, everything disintegrates.

The operative principle of evolution is credo et spero ut intelligam.

Historians of religion in the nineteenth century referred to the sacrificial system of ancient Israel as a form of do ut des, which could be paraphrased: «I am putting this small animal I have reared on an altar as a gift for you in hopes that you will bestow your blessing on me.»

As an Orthodox Christian definitely in the ecumenical «left wing» of my church, I can not speak for all my co-confessionalists; but I can record my own shame that so few Orthodox hierarchs have even recognized the remarkable gesture made by John Paul II in Ut Unum Sint (1995), in openly soliciting advice on how to understand his office (even indeed the limits of its jurisdiction), or been moved to respond with anything like comparable Christian charity.

One formulation is offered by John Paul II in his 1995 encyclical Ut Unum Sint: «Insofar as these kinds of elements exist in other Christian communities, the one (unica) Church of Christ has an efficacious presence therein.

It would appear that sexual orientation is biological in nature, determined by a complex interplay of genetic factors and the early ut - erine environment.

He explicitly rejects the principle of credo ut intelligam on the grounds of the fundamental contradiction between revelation and reason.

Credo ut intelligam, believe in order that you may understand, was the motto of most medieval philosophy and theology, even of late scholasticism.

In the Encyclical Ut unum sint we read: «For a whole millennium Christians were united in a «brotherly fraternal communion of faith and sacramental life.

Before going on to speak of the convergence that exists on this point between the present General Secretary of the World Council of Churches and the Encyclical Ut unum sint, I must first take the further step of showing that the suggestion about dialogue and reception as phases of a conciliar process has not come out of the blue.

The Encyclical Ut unum sint refers to norms of truth developed at that time when it says that matters of faith «require universal consent, extending from the Bishops to the lay faithful, all of whom have received the anointing of the Holy Spirit.

The Encyclical Ut unum sint lists among the five still controversial areas: «I) the relationship between Sacred Scripture, as the highest authority in matter of faith, and Sacred Tradition, as indispensable to the interpretation of the Word of God,» and «4) the Magisterium of the Church, entrusted to the Pope and the Bishops in communion with him, understood as a responsibility and an authority exercised in the name of Christ for teaching and safeguarding the faith.»

Three criteria for the differentiation and evaluation of remaining disagreements can be found in the Encyclical Ut unum sint.

«Thus an analysis of the Encyclical Ut unum sint shows an extensive convergence with the proposals of the General Secretary of the World Council of Churches as to how the challenge raised by the task of reception can be met by a more complete and rounded understanding of what reception is.

Toward the end of Ut Unum Sint, John Paul cites some of the questions that must be addressed in conversation with the communities issuing from the tragic divisions of the sixteenth century: (1) The relationship between Sacred Scripture, as the highest authority in matters of faith, and Sacred Tradition, as indispensable to the interpretation of the Word of God; (2) The Eucharist as the Sacrament of the Body and Blood of Christ, an offering of praise to the Father, the sacrificial memorial and Real Presence of Christ and the sanctifying outpouring of the Holy Spirit; (3) Ordination, as a Sacrament, to the threefold ministry of the episcopate, presbyterate, and diaconate; (4) The Magisterium of the Church, entrusted to the pope and the bishops in communion with him, understood as a responsibility and an authority exercised in the name of Christ for teaching and safeguarding the faith; (5) The Virgin Mary, as Mother of God and Icon of the Church, the spiritual Mother who intercedes for Christ's disciples and for all humanity.

The hoped - for consequence of the Catholic Church's irrevocable devotion to full communion among all Christians will bring with it changes that we can not now anticipate, as is also made clear in Ut Unum Sint.

Palin was being unorthodox, b; ut not out of bounds.

Several of the writers make particular reference to John Paul II's Ut unum sint - notably the Anglican John Webster and Susan Frank Parsons.

Such, I take it, is the inner logic of what the Second Vatican Council said about ecumenism and what John Paul II reiterated in Ut Unum Sint in his eloquent statement that ecumenism is not optional.

Let Ut - Napishtim dwell afar off at the mouth of the rivers.

Thus aided, he comes to the place of his ancestor, and there is told the story of Ut - Napishtim, the Babylonian Noah, in which appears the story of the deluge.

There is ground for optimism, however, in Pope John Paul II's invitation in his recent Encyclical Ut unum sint to «church leaders and their theologians to engage with me in a patient a fraternal dialogue on this subject in which, leaving useless controversies behind, we could listen to one another, keeping before us only the will of Christ for his church» (96).

Although they cite the Baptist theologian Timothy George in a way that shows his awareness of the ground - breaking work of the World Conference on Faith and Order at Montreal in 1963 on «Scripture, Tradition, and traditions,» Noll and Nystrom make no systematic use of his insights; they also neglect to note the phraseology of Pope John Paul II when he called for further study on «the relationship between Sacred Scripture as the highest authority in matters of faith and Sacred Tradition as indispensable to the interpretation of the Word of God» (Ut Unum Sint, 79)» a formulation that I think may hold the best promise of resolving the question since the sixteenth century.

Even if he'd never addressed an event organized by the revolutionary empire - building far - right bigots of Hizb ut - Tahrir.

Paul VI in his first sermon as Pope spoke to those «who without belonging to the Catholic Church are united to us by the powerful bond of faith and love of Jesus Christ and marked with the unique seal of baptism — one Lord, one faith, one baptism», seeking to «hasten the blessed day which will see, after so many centuries of deadly separation, the realisation of Christ's prayer on the eve of his death — ut unum sint, that they may be one...» 6

Downing writes that «it brings us back to the credo ut intelligam (I believe in order to understand) of Augustine and Anselm.»

Hi Ella I just made the energy bites but one spoon of coconut oil wasn't enough to make ut all sticky and I ended up with total o 3 spoons.

Blueberries and chocolate aren't a combination that I would naturally think of, ut seeing white chocolate isn't really chocolate per se, it ended up quite lovely.

It can be hard to find the time in our schedules to take two days out to attend an industry conference, but the chance to get on top of key bulk wine and spirits trends at IBWSS in London could actually save you not only time, ut money further down the line.

Ya i when i read Wenger's comment saying that improving infrastructure of the club has upped fans expectation of club, really struck a chord.like with a small stadium, enuf revenue wont be generated to compete at the top.and i will say confidently as ut stands, no manager has been willing to stay even 5 yrs just to repay a loan.as per agreement with Bank which provided the loan whixh demanded that wenger stay for 5 yrs to repay a major portion.in that sense, u can accept that club is moving in right direction.

I believe AST had done this in the past ut owing to lack of liquidity it is no longer possible to do so.

Like most of the world ud rather watch games and judge a player, Uts simple if arsenal do nt strengthen in that department then its a battlr for the 4th place trophy again FACT.

I fully understand we just lost one game and uts not the end of the world but am struggling to deal with is the consistent lack of mental toughness that are the hallmarks of all title winning teams... we need to be proactive and stop been reactionary, simples... we had what is in all honesty a good couple of matches begining of the season WINNABLE games but we already fell short at the first hurdle now all the talk is about bouncing back, whatever happened to eyes on the ball straight from the off... a Westham side with a new manager, some new players and a 16 year old making his debut beating Arsenal at home is just plain disgraceful and whatever happens next does not in any way mitigate against that.....

We will be letting them play in front of us, ut they can easily send balls over the top even if a team is defending deep.

Mr Tatchell was arrested under Section 5 in 1994 when he attended a protest against Islamic extremist group Hizb ut - Tahrir with a placard documenting the persecution of gay people.

Mr Grayling reiterated that the party would ban Hizb ut - Tahrir, an extremist group regularly accused of anti-semitism, if it came to power.

It does not matter who you are or what your background is, when two fishermen meet on the river bank all the talk is abo ut fish pursued, fish caught and adventures dreamed of and sometimes delivered.

Hizb ut - Tahrir is an extremist organisation that poisons the minds of young Muslims against Jews, Christians and other «unbelievers» and some who have been through its ranks have ended up in Al Qaeda.

Quilliam has consistently emphasised that Islamist groups like Hizb - ut - Tahrir, Jamaat - e-Islami and the Muslim Brotherhood can create a «mood music» conducive to acts of terrorism and it has advocated that harmful aspects of their work and ideology should correspondingly be identified, challenged and tackled.