The fact that
utilitarianism does not involve political or religious convictions, or a list of commandments, appealed to the irreligious Singer, who as a child had refused to have a Bar Mitzvah ceremony.
Not exact matches
The last two decades have witnessed a rebirth of interest in the virtues, an interest which, at a minimum, acts as a supplement to the familiar alternatives of deontology and
utilitarianism, and, at a maximum, acts as a substitute for deontology and
utilitarianism.1 1 will not be defending the maximal thesis in this article, as some in the virtue ethics «movement» have
done (e.g., Alasdair MacIntyre and Philippa Foot2).
Under the rising criticism of
utilitarianism, first in the late 18th century and then with ever greater insistence in the 19th and 20th centuries, freedom came to mean freedom to pursue self - interest, latterly defined as «freedom to
do your own thing.»
I suspect that the force of the egoist's objection to his «proof» of utility
did not strike Mill because of his previous arguments in
Utilitarianism regarding the ultimate sanction of the principle of utility.
Unfortunately, Mill
does not develop this criterion any further in
Utilitarianism.
The liberal understanding of
utilitarianism is perhaps best understood through the work of John Rawls, who proposed a thought experiment along roughly these lines: suppose that you're a soul waiting to be born, but you don't know which body you're going to be born into and what experiences that body is going to have.
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