Sentences with phrase «utopia for»

Samuel Goff, «Edenia: a lost Yiddish utopia for Ukraine and its afterlife in modern - day Kharkiv», The Calvert Journal, June 30, 2017
Michael Raedecker has worked from this bland utopia for years, picking it out in thread on monochromatic canvases.
It's completely over the top, exactly what I want from a racer, in fact it's my utopia for a driving game.
Arguably one of the most original and compelling narratives in recent memory, BioShock is set in the underwater city of Rapture, intended to be a utopia for the upper - class before a crisis involving genetic mutations decimates most of the population.
The PlayStation Vita is starting to become a portable utopia for fighting fans.
No cars, no buses, no lorries — Caye Caulker, Belize is a utopia for bicycles.
Typically, most our groups come between June and September, and our surf camp is a welcoming utopia for like - minded bohemian surfers and Yoga enthusiasts.
«God's Own Country», Kerala is a utopia for a traveler.
Muttopia is certainly a type of utopia for dogs like Maggie and Patricio.
The world of Wakanda, a fictional African nation that is the world's most technologically advanced but also quite possibly the world's most secretive, is a bright, gleaming utopia for its citizens, who live in a society where easy access to the metal vibranium means the kind of post-scarcity society that science fiction writers have been dreaming about for decades.
«They feel that nothing negative is going to happen, and that this will just create an economic utopia for New York, and we disagree,» Durant said.
Nor is 21st - century Britain a meritocratic utopia for women and ethnic and sexual minorities.
With that said, communism is likely the utopia for humanity: high levels of productivity, work for the joy of work and self fulfilment,...
A utopia for me would be a population decrease to about half the size it is now and there would be plenty for everyone.
His True Hallucinations might even lead one to suspect that McKenna could find a place in his psychedelic utopia for a hedonist like Shakespeare's Falstaff, provided the latter could tolerate the substitution of mushrooms for his beloved sack wine.
Even though most people would prefer to see Bitcoin payments integrated everywhere in the world in its native environment, such a situation remains a utopia for the time being.
Read more at TreeHugger about biking scofflaws: 6 Ways to Diffuse Anti-Cyclist Road Rage 8 Ways to Create Utopias for Peds and Cyclists Do Bicycle Helmet Laws Do More Harm Than Good?

Not exact matches

While making these improvements does not guarantee a workplace utopia, keeping your employees at the center of your office decisions will keep your company on track for success.
Just ask the Soviet Union and, more recently, Venezuela, how their economic utopias worked out for them.
And past efforts at doing that — whether through the urban renewal of individual neighborhoods or the wholesale development of utopias — have invariably failed for that reason.
An office utopia designed for millennials — at first mostly freelancers trying to escape their apartments, but now also small businesses and corporations trying to lure the creative class — WeWork was, until recently, valued at $ 5 billion.
Every generation has a vision for utopia, and ours looks like this startup city.
Let's put all the jargon, all the theories of startup utopia aside for a moment.
Why defer daily enjoyment for this idea of utopia many years into the future?
It is true that all utopias that are real projects for reform are about «blind hope,» what Prometheus gave to man.
It is true that all utopias that are real projects for reform are about «blind....
Partly it is the willed annihilation of history in order to open the doors of a wished - for secular utopia.
There it wasn't so much about deconstructing theological concepts for reconstructing a theoretical utopia, but in working side - by - side as partners in social transformation enterprises that fit the context of the communities the Spirit planted us in.
Strictly speaking, utopias, being myths, don't really need grounds for existence.
For most of his career, Starr viewed the California experiment benevolently, as a phenomenon balanced between utopia and reason.
Digital utopias disagree with those who worry about scenarios of worldwide cultural homogenisation, they see the emergence of new and creative lifestyles, vastly extended opportunities for different cultures to meet and understand each other, and the creation of new virtual communities that easily cross all the traditional borderlines of age, gender, race, and religion.
The elaboration of ritual and the intricacies of ceremonial pomp, the compulsion of the meticulous man, the relentless drive for possession, the ambition of comprehending or conquering the world, the restless quest for progress, the perennial fabrication of new utopias — all this is also ecstasis, the excess of constantly exceeding and succeeding.
To be sure, this can be neither a mindless revolutionism nor a search for a socialist utopia.
Martin Malia suggests that it is the lingering desire for a utopia on earth that leads so many to resist condemning the Communist project; to do so might force them to forsake the utopian dream.
Meredith's utopia is, of course, an unintentional parody of the world of play he desires, for Greenwich Village and the Haight have proven to be anything but precursors of Camelot.
Nevertheless, in spite of the great advances made by workers and in spite of having seen that socialism can not offer them a worker's utopia or even an alternative to working for someone else, we must take note that there are still a couple of very troubling aspects to the division between owners and workers.
To be sure many atheists and Christians are hoping for a utopia or quasi utopia.
O.k. but could we not reply «keep your partisan vision for utopia out of politics» as well?
Metz writes, for example, that «the name of God stands for the fact that the utopia of the liberation of all human subjects is not a pure projection which is what that utopia would be if it were only a utopia and no God».9
When he is given a picture of our redeemed state during his exile on Patmos, he does not see Eden restored in some kind of an agrarian utopia, nor does he see the American ideal of a single - family detached house surrounded by a huge yard for every inhabitant of the Kingdom.
This was the culmination of a process that had begun with some of the world's cleverest and most idealistic young men and women setting out a program for utopia.
From Plato's Republic to the several visions of H. G. Wells, the Utopias have served as the vehicles for the expression of wisdom about life, social preachment, and sheer imaginative delight.
I included a description of my dream for a World Fishing Training Center, and how the only thing that was keeping us back from transforming the world into a fishing utopia was a lack of finances.
Anyone who expects to find a group of like - minded Christians with whom they will have no significant differences is yearning for utopia, not Christian community.
But our hope in the coming of the Kingdom of God in Jesus Christ takes on the character of concrete utopia, that is, an idea of our aim and a critical point of reference for our action in society.
And it is true that, except for a few libertarians, conservatives have no utopias to propose.
For both sensibilities, perfection is unattainable, man's reach will exceed his grasp, and utopia can never be achieved on earth.
Today Christendom no longer exists and we are moving towards a world in which the Christian peoples or the peoples that have formerly been Christian will be a minority... We no longer have any solid grounds for believing that the post-Christian era is likely to realize any of the humanitarian utopias in which the idealists of the nineteenth century put their faith.2
for their own good!!!! Mankind will never construct any kind of utopia because he is incapable of obeying any moral code, divine OR manmade.
I suspect that the next stop on this train to utopia will be, as Chief Justice John Roberts suggested in his dissent, to question the tax status of those institutions — the Catholic Church, for example — which promulgate a contrary understanding of the word «marriage.»
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