Sentences with phrase «utopianism in»

Tomaselli explores reality dislocation and the broken dreams of utopianism in colorful, complex works that incorporate painting, photo collage, newsprint, and unorthodox materials.

A fourth warning: Niebuhr suppressed the tendency toward utopianism in his day, but utopianism is no longer a mortal sin in our decade.

That was in the early»70s, when with long hair, bobbles, bangles and beads and a gleam of communitarian utopianism in my eyes, I finally found my way into the fourth century treatise by Nemesius, peri phuseos anthropon («On the Nature of the Human»), where it at length dawned on me that ancient wisdom could be the basis for a deeper critique of modern narcissistic individualism than I had yet seen.

Utopianism in the Christian hope is that spirit which knows that man is never satisfied or at peace until he discovers the meaning of life in the community of love with God and his fellows.

It may serve the purpose of clarity if having made this qualification I state bluntly my thesis that the utopianism in the liberal faith had a lasting value which it derived partly from the Christian faith and partly from what was valid in the world view of the Enlightenment.

Ebenstein attends to the strong streak of utopianism in Hayek?s belief that the free market, given effective legal guarantees for property and price fluctuations, would lead to universal prosperity and peace.

Not exact matches

At a time when many Ukrainians are trapped between the failed promises of Marxist utopianism and the often harsh realities of Western materialism, the Orthodox Church is in a position to offer the best aspects of tradition.

But utopianism found its way to the ELCA too, in a task force on human sexuality.

It was not in our modern sense of sociological utopianism; but it was something vastly profounder, a religious ethic which involved a social as well as a personal application, but within the framework of the beloved society of the Kingdom of God.

In the second book, with Sigmund, he reflected on the broader democratic experience of Europe and the three constant prerequisites of free governments (community solidarity, freedom of the individual, and social justice), but he continued to warn Americans of the complacency, sentimentality, utopianism, and parochialism which he saw in our heritagIn the second book, with Sigmund, he reflected on the broader democratic experience of Europe and the three constant prerequisites of free governments (community solidarity, freedom of the individual, and social justice), but he continued to warn Americans of the complacency, sentimentality, utopianism, and parochialism which he saw in our heritagin our heritage.

Far from being a defeatist, Niebuhr may even have had underlying strains of utopianism or perfectionism in his thought.

We are encouraged to look for the deeper element in utopianism through the labors of the sociologist Karl Mannheim, who has characterized it in a brilliant manner.

Communist evil, Niebuhr said, resulted from its monopoly of power (absolute power over other men producing evils worse than injustice), its utopianism (attribution of the source of evil to something outside man — private property), its faith in revolution (a substitute religion), and its dogmatism (ideology masquerading as science).

Utopianism rightly understood has a place in the Christian response to life.

Jesus» teaching was not «social,» in our modern sense of sociological utopianism; but it was something vastly profounder, a religious ethic which involved a social as well as a personal application, but within the framework of the beloved society of the Kingdom of God; and in its relations to the pagan world outside it was determined wholly from within that beloved society — as the rest of the New Testament and most of the other early Christian literature takes for granted.

Moral Realism inherent in this approach is to avoid two absolutist positions of utopianism - one, the approach of political religions which seek to bring perfect community on earth through political action, which ends in tyranny because it asks the impossible from power - politics; and the other, a withdrawal from politics because it can not bring perfect community on earth, which ends by tolerating the worst tyranny and oppression without resistance.

That would be succumbing to utopianism which I have rejected in the name of the Christian understanding of reality.

In fact, it is the resurgence of the utopianism associated with the traditional laissez fare capitalism in the contemporary globalisation that we have to oppose as idolatrous in the name of Christian realisIn fact, it is the resurgence of the utopianism associated with the traditional laissez fare capitalism in the contemporary globalisation that we have to oppose as idolatrous in the name of Christian realisin the contemporary globalisation that we have to oppose as idolatrous in the name of Christian realisin the name of Christian realism.

Referring to the criticism made by Peter Beyerhaus and some others that in the World Council's emphasis on social and political justice there is present a social utopianism which denies the fact of sin and affirms a self - redemptive humanism, Thomas admitted that the danger is always present, but pointed out the opposite danger of not admitting the fact of divine grace and the power of righteousness it releases for a daring faith in the realms of social and political action.

Words like fraternity, belonging, and community are so soaked with nostalgia and utopianism that they are nearly useless as guides to the real possibilities of solidarity in modern society.

It must be emphasized that such a reassessment would properly be a far cry from the triumphalism about democratic capitalism that (understandably perhaps) found favor in right - of - center circles in the last few years: we must be careful not to substitute a right - leaning utopianism for the left - leaning one of the past.

The complex of capitalism, utilitarianism, and science as a cultural form has its own world view, its own «religion» even — though it is an adamantly this - worldly one — and its own utopianism: the utopianism of total technical control, of course in the service of the «freedom» of individual self - interest.

In place of utopianism which sees the new world just around the corner, and in place of progressivism which sees progress as inevitable, we can think of progress in terms of possibilities that are realistically appropriate for this present momenIn place of utopianism which sees the new world just around the corner, and in place of progressivism which sees progress as inevitable, we can think of progress in terms of possibilities that are realistically appropriate for this present momenin place of progressivism which sees progress as inevitable, we can think of progress in terms of possibilities that are realistically appropriate for this present momenin terms of possibilities that are realistically appropriate for this present moment.

Therefore while keeping love as the essence of humanness and, therefore, the criterion and goal of all human endeavor, human society today has to eschew utopianism and organize itself as power - structures based on a sense of the moral law of structural justice and utilize even the coercive legal sanctions of the state to preserve social peace and protect the weaker sections of society in a balance of order, freedom and justice.

Therefore while keeping love as the essence of humanness and therefore the criterion and goal of all human endeavour, human society today has to eschew utopianism and organize itself as power - structures based on a sense of the moral law of structural justice and utilize even the coercive legal sanctions of the State to preserve social peace and protect the weaker sections of society in a balance of order.

We need to understand, for example, why Rousseau claimed that Corsica was the only European society capable of being just in The Social Contract, and what relation contemporary republican proposals stand in to his apparent utopianism, both as a critical perspective and as a kind of lament.

-LRB-...) transhumanism suffers from a Nietzschean utopianism that lacks common sense, because it ignores the ways in which the technologies for altering human traits are limited in both their technical means and their moral ends.

Universities minister David Willetts, president of the group, told the audience that «Conservatism has its own strand of utopianism... it's in the past» something the party «mustn't have» and instead should offer people optimism.

It's set in Los Angeles circa 1970, after Tet and Altamont and Manson so many other time - and - place names that viewers of a certain age will recognize as markers of the point where»60s Utopianism morphed into»70s numbness.

He's still more fun to spend time with than the easily flustered Jinny (Emily Mortimer), who quickly blurts out that she's expecting triplets, and her more emotionally remote partner, Martha (Cherry Jones), a self - serious academic specializing in «domestic labor, gender differentiation and American utopianism.»

As social scientists, we would prefer that practitioners rigidly adhere to the convention of treating all non-significant findings as null or essentially 0, regardless of whether they are positive or negative in their direction, but we also eschew utopianism.

Similar in spirit to Tomaselli's earlier work which referenced the relationship between the sub-culture of psychedelia and utopianism, these new paintings expand the dialogue into a fictive landscape where figures populate a frenzied, cosmic and other worldly universe.

With «Hernan Bas: The Dance of the Machine Gun & other forms of unpopular expression» at Lehmann Maupin's Lower East Side space, Bas's contemporary waifs have once again been transported to the aesthetic utopianism of German Romanticism, but this time they are shaped by a newfound interest in modernist theater, from Marinetti and the Futurists to the absurdist surrealism of Alfred Jarry's «Ubu Roi» (1896).

Arcay's hard - edged works in this exhibition reveal the artist's ongoing interest in spatiality and Neo-Plastic theories of universalism and utopianism.

Accordingly, the most powerful recent work on display in «The Freedom Principle» seems to draw on the utopianism and post-medium approaches of those earlier years, but updates them in ways that make the gallery itself a site of disorientation.

They also have some of that decade's free - wheeling utopianism: designed to be sat in and climbed over, the works could be reconfigured for different sites including parks and playgrounds, and were often left in situ following an installation.

Although New York was reconceptualized in theory as a rational metropolis of visionary dimensions, utopianism was outpaced by the congestion it was conceived to forestall, and the soaring development of the city created margins, shadowy corridors and pockets of eccentric space that subverted the premise of a rational plan....

In contemporary Russia in which the official political and cultural attitudes become increasingly conservative, a new generation of Russian artists continue the tradition of the Russian artistic and political Left: desire to change the reality by means of art, ideals of equality and social justice, radical Utopianism, secularism and internationalisIn contemporary Russia in which the official political and cultural attitudes become increasingly conservative, a new generation of Russian artists continue the tradition of the Russian artistic and political Left: desire to change the reality by means of art, ideals of equality and social justice, radical Utopianism, secularism and internationalisin which the official political and cultural attitudes become increasingly conservative, a new generation of Russian artists continue the tradition of the Russian artistic and political Left: desire to change the reality by means of art, ideals of equality and social justice, radical Utopianism, secularism and internationalism.

Taken together, these many approaches to art represented a wholesale rejection of the tenets of modernism — e.g., its optical formalism, high seriousness, utopianism, social detachment, invocation of the subconscious, and elitism — and marked the beginning of a new era in art.

In theaters and on the street, Manifest Destiny has shed its rosy - cheeked utopianism for a grizzled dystopian pallor.

This exhibition, which was widely acclaimed at the Solomon R. Guggenheim Museum in New York, examines the return to order in its key manifestations: the poetic dream of antiquity in the Parisian avant - garde; the politicized revival of the Roman Empire under Benito Mussolini; the functionalist utopianism of International Style architecture that originated at the Bauhaus; and, ultimately, the chilling aesthetic of nascent Nazi society.

The video, in someway, nods to the utopianism of Sonsorol.

In these new works, Beirut and its connotations of failed utopianism provide context -LSB-...]

Specifically, she questions what she sees as civilization's chronic belief in utopianism.

Bosslet's position on the role of the artist, at least as expressed in the works presented here, is ideologically conservative, but entirely honorable — especially in view of the desolation and destruction wreaked on the world in our century by various political utopianisms.

Time magazine recognized him in 1999 as a «Hero for the Planet,» stating that «his utopianism is grounded in a unified philosophy that - in demonstrable and practical ways - is changing the design of the world.»

There are 2 trends in human progress Utopianism and Dystopianism.

There has never been a democratic state which has constructed a system of social welfare and then succumbed to fascism (or communism)... In an extreme version of market utopianism (which Hayek himself opposed) the Vienna School merges with the thinking of Ayn Rand; competition represents the very meaning of life.

Post Carbon Fellow Stephanie Mills presents at the Techno - Utopianism & the Fate of the Earth Teach In hosted by the International Forum on Globalization.

1999: William McDonough is named a «Hero For the Planet» in Time magazine, which states: «[William McDonough's]... utopianism is grounded, in a unified philosophy that, in demonstrable and practical ways, is changing the design of the world.»