In place of
utopianism which sees the new world just around the corner, and in place of progressivism which sees progress as inevitable, we can think of progress in terms of possibilities that are realistically appropriate for this present moment.
Referring to the criticism made by Peter Beyerhaus and some others that in the World Council's emphasis on social and political justice there is present a social
utopianism which denies the fact of sin and affirms a self - redemptive humanism, Thomas admitted that the danger is always present, but pointed out the opposite danger of not admitting the fact of divine grace and the power of righteousness it releases for a daring faith in the realms of social and political action.
That would be succumbing to
utopianism which I have rejected in the name of the Christian understanding of reality.
But it is precisely this sober type of assurance along with
all Utopianisms which has been taken away from our generation.
Not exact matches
The prophets» «religious
utopianism» was perhaps too close to the political
utopianism with
which he was already becoming disillusioned.
It was not in our modern sense of sociological
utopianism; but it was something vastly profounder, a religious ethic
which involved a social as well as a personal application, but within the framework of the beloved society of the Kingdom of God.
In the second book, with Sigmund, he reflected on the broader democratic experience of Europe and the three constant prerequisites of free governments (community solidarity, freedom of the individual, and social justice), but he continued to warn Americans of the complacency, sentimentality,
utopianism, and parochialism
which he saw in our heritage.
Religion
which has not lost its
utopianism is the opposite of the opiate of the people.
It may serve the purpose of clarity if having made this qualification I state bluntly my thesis that the
utopianism in the liberal faith had a lasting value
which it derived partly from the Christian faith and partly from what was valid in the world view of the Enlightenment.
When it did not fall into a secular
utopianism,
which its most discerning Christian exponents never did, it nevertheless tended to rely too much on human effort and not to lay enough stress on divine grace for the conquest of evil.
Utopianism in the Christian hope is that spirit
which knows that man is never satisfied or at peace until he discovers the meaning of life in the community of love with God and his fellows.
It is hurled with reproach at liberal Christianity
which is charged with having allowed the Christian faith to be replaced by a secular
utopianism.
Jesus» teaching was not «social,» in our modern sense of sociological
utopianism; but it was something vastly profounder, a religious ethic
which involved a social as well as a personal application, but within the framework of the beloved society of the Kingdom of God; and in its relations to the pagan world outside it was determined wholly from within that beloved society — as the rest of the New Testament and most of the other early Christian literature takes for granted.
Moral Realism inherent in this approach is to avoid two absolutist positions of
utopianism - one, the approach of political religions
which seek to bring perfect community on earth through political action,
which ends in tyranny because it asks the impossible from power - politics; and the other, a withdrawal from politics because it can not bring perfect community on earth,
which ends by tolerating the worst tyranny and oppression without resistance.
-LRB-...) transhumanism suffers from a Nietzschean
utopianism that lacks common sense, because it ignores the ways in
which the technologies for altering human traits are limited in both their technical means and their moral ends.
Utopianism has also been sliding into book themes,
which could be a result of popular movies like Tomorrowland or the impending (yet constantly pushed back) Avatar sequel, as well as society striving towards a model of hope and beauty.
Similar in spirit to Tomaselli's earlier work
which referenced the relationship between the sub-culture of psychedelia and
utopianism, these new paintings expand the dialogue into a fictive landscape where figures populate a frenzied, cosmic and other worldly universe.
In contemporary Russia in
which the official political and cultural attitudes become increasingly conservative, a new generation of Russian artists continue the tradition of the Russian artistic and political Left: desire to change the reality by means of art, ideals of equality and social justice, radical
Utopianism, secularism and internationalism.
This exhibition,
which was widely acclaimed at the Solomon R. Guggenheim Museum in New York, examines the return to order in its key manifestations: the poetic dream of antiquity in the Parisian avant - garde; the politicized revival of the Roman Empire under Benito Mussolini; the functionalist
utopianism of International Style architecture that originated at the Bauhaus; and, ultimately, the chilling aesthetic of nascent Nazi society.
There has never been a democratic state
which has constructed a system of social welfare and then succumbed to fascism (or communism)... In an extreme version of market
utopianism (
which Hayek himself opposed) the Vienna School merges with the thinking of Ayn Rand; competition represents the very meaning of life.
1999: William McDonough is named a «Hero For the Planet» in Time magazine,
which states: «[William McDonough's]...
utopianism is grounded, in a unified philosophy that, in demonstrable and practical ways, is changing the design of the world.»
The brutal post-boom economy, Al Qaeda's mad
utopianism, an imminent US invasion of Iraq: together they announce a new and bloody chapter in the history of our strange civilization, and set a geopolitical context in
which semi-rational negotiations like those at the COPs can only seem odd, brave, acts of faith.