Sentences with phrase «value of dialogue»

This may well be a tacit recognition of the importance and value of dialogue with national courts.

It does embrace the power of positivity and kindness, the value of dialogue and why practical thinking will always trump ideological action.

This volume also provides specific examples of the value of the dialogue.

The pontiff however commended the value of dialogue between the two groups and said they «are no longer strangers» but rather, through their shared baptism are «members of the household of God».

You also believe in the value of dialogue, or else you wouldn't be seeking to dialogue with me.

And the value of dialogue between the various religions is precisely to help me perceive that there are other windows, other perspectives.

Much of the value of this dialogue for process philosophers lies in following along precisely the sorts of things that Hausman and I said, for these are the sorts of things nearly all process philosophers say about Bergson, even those such as Hausman and I, who are very sympathetic to Bergson and try to study him closely (although admittedly, Hausman is really more a Peircean and I am more a Whiteheadian, and Gunter is really Bergson's true apologist).

While Jeremy it seems that you're want to proceed through points and counterpoints of an argument as you build up and work to an end, I personally find curious the implicit values of the dialogue.

As Founder and Chairperson of the European Policy Forum, she worked to overcome divisions in Europe and promote the values of dialogue, diversity, human dignity and rights.

Not exact matches

Furthermore, they say that engagement includes «regular dialogue, quality of working relationships, perceptions of ethos and values... and recognition.»

Barnard is my alma mater, and I know this decision to be one that is directly in conflict with the values of tolerance, dialogue, and intellectual honesty which the institution instills in its charges.

With the shock value of the fears of Musk and others abating, Arruda thinks dialogue about so - called «bad AI» will start to have a little more subtlety in 2016.

«Know Your Company helps us fulfill that core value and allows us to be even more intentional about the importance of fostering great dialogue between employees.»

Should our society's dialogue about values proceed in the context of the Constitution, and more particularly, in the arena of constitutional litigation with primacy given to the courts as moral tutors?

Confessional Protestants — those whose churches explicitly hold to one of the great Protestant confessions of the sixteenth or seventeenth centuries and who value classical orthodox formulations as being faithful to scripture — should focus their ecumenical energy in dialoguing and working with those denominations which share their most basic commitments, especially to the Nicene Trinitarian identity of God.

Perspectival analysis has been of special value in intercultural and interreligious dialogue.

Indeed, until there is some willingness to recognize the relativity of one s own beliefs and values, dialogue can have only a very limited function.

In about 2000/2001 I was in Austin to dialogue about emerging ministry, and facilitate a «culture clash» simulation game based on values and beliefs of people from the kinds of «postmodern cultures» that I'd been interacting with since the early 1990s.

A true dialogue can not be limited to discussing superficial elements of religions but must address the central values in each culture.

Noting that we do not live in a sacred world valuing «received knowledge» from holy writ, but in a profane world harshly criticizing that tradition, Victoria Erickson of Union Theological Seminary in New York City wondered if we dared invite our worst critics into our classrooms for dialogue.

His own position of seeing the economy as «embedded» in sociopolitical contexts and social values opens the door for dialogue about the cultural - religious ethos and ethical, even explicitly theological, assessment of global processes.

This dialogue should be regarded as the primary opportunity for teaching true democratic values, for in it the issues of what is really worthful and whether one shall live for satisfaction or for service become «existential» — personally decisive — rather than merely theoretical and speculative.

Vocational advisement, if it is to be of real educational value, should consist not in one or a few interviews on entering or leaving school, but in a continuing dialogue between the student and his parents and teachers in all fields as well as with professional guidance officers.

Therefore dialogue between Religion and Secular Humanism as well as between Religions began to take place within the national context on the meaning, values and goals of modern Indian nationhood.

Martin Buber taught us through his philosophy of dialogue an existentialism centered on the direct, mutual relationship, the «I - Thou,» in which each person confirms the other as of unique value.

This renewal requires a commitment to fundamental values within a framework of belief - in this case Christian faith - that is in dialogue with other frameworks.49 From a similar perspective, Robin Gill sees the primary function of the church in society as that of generating «key values which alter the fundamental moral, social, and political vision.»

I do believe, however, that parishioners will listen to and value the pastor's direct expression of his views if he submits them in the context of honest dialogue rather than through pronouncements.

The director of the Brussels Institute for Intercultural Dialogue Dynamics, describes how global leaders are preparing to impose their new post-modern values upon the lives of millions.

But in terms of foundations for dialogue the Cardinal talks about human dignity, rights and fundamental moral values, whilst also encouraging the «sharing» of «knowledge» and «experience», as well as «promoting» common values.

Because of the above (cf. first sentence of Chapter IV, «The Role of the Church in the Modern World», beginning at para 40) the Council wanted to foster a respectful «dialogue» with the great mass of people outside the Church «acknowledging their positive values» (57).

With a glorious and powerful figure who seeks to detach us from our God, to ensure the triumph of the world, to use propaganda to revive the temptation with which Jesus was tempted, to bring the church under submission to money or the state, there is no dialogue, for dialogue is not a value of its own and is not the supreme expression of the Christian life.

In the early years of their long - running dialogue, Stout might well have expected Hauerwas's Christian virtue ethics to fit well with his own account of democratic virtues, the two value systems cooperating to sustain a secular democracy without yielding to the secularism of Rorty and others.

In that second stage of enquiry into truth and value, it must at least be in dialogue with the great philosophical traditions, even if it shall not finally fall under their sway.

In face of this growing dominance of economics over other aspects of human existence, traditional Western political categories — those which define a body politic in which the people in dialogue hammer out conclusions that express their values — need to prove their relevance all over again.

globalisation with a human face, global citizenship, sustainable development, good governance, consensus - building, global ethic, cultural diversity, cultural liberty, dialogue among civilizations, quality of life, quality education, education for all, right to choose, informed choice, informed consent, gender, equal opportunity, empowerment, NGOs, civil society, partnerships, transparency, bottom - up participation, accountability, holism, broad - based consultation, facilitation, inclusion, awareness - raising, clarification of values, capacity - building, women's rights, children's rights, reproductive rights, sexual orientation, safe abortion, safe motherhood, enabling environment, equal access, life skills education, peer education, bodily integrity, internalisation, ownership, bestpractices, indicators of progress, culturally sensitive approaches, secular spirituality, Youth Parliament, peace education, the rights of future generations, corporate social responsibility, fair trade, human security, precautionary principle, prevention...

Imagine a world in which the deepest wisdom and values of the great spiritual traditions touch the critical questions of the age, and in which religious communities are in deep and thoughtful dialogue with experts on all those critical questions.35

A philosophy of values, enriched by a dialogue among diverse ethical theorists, is thus indispensable for any ethics in the twentieth century.

He thinks the growing movement to defend human rights and religious liberty, and the Christian - Islamic dialogue in particular, can produce something of real value, as the Christian - Jewish dialogue has: «Just as Christianity has evolved, then, there are reasonable grounds for thinking that Islam will do so, too.

We have valued especially the cultural and religious traditions of Asia and India which have helped us to open ourselves to the dialogue with other cultures and religious.

As we have seen, there is the question whether or not there has been in their lives a dialogue between the meanings of their contemporary living and the traditions which gave them their original values and concepts.

However, there are groups of tamed adherents of secular ideologies and religious faiths who feel that in the dialogue between religions and secular ideologies they must find some alternative path to save the positive human values and what modernity has realized of them through the last three or four centuries.

The only path available today is, either the domination of the majority religion or secular ideology as the established framework of the State suppressing the rights of others using State coercion or open democratic secularism in which a consensus is sought regarding the values and directions of the common life of society and the State policy related to that common life, through peaceful but active dialogue among religions and ideologies.

I would argue that these last two are not (or will become not) obligatory elements of the Christian faith, and indeed my personal view would be that the very value and even the purpose of Christian dialogue with other faiths may well be a Christian learning at last to apprehend one's own faith fully and loyally (and perhaps more truly?)

I hope that my Christian counterparts will understand what I am saying without thinking I am in any way slighting Christianity or the value of interfaith dialogue.

For example, in dialogue with Buddhists, Christians can come to appreciate the normative value of the realization of Emptiness, and can expand the way they have thought of the purpose and meaning of life.

Similarly, in dialogue with Christians, Buddhists may come to appreciate the normative value of certain forms of historical consciousness, and the resultant norm by which they judge both Buddhism and Christianity is changed.

Perhaps one place to begin would be in dialogue between religious leaders concerning the role of the public schools in overcoming the absence of values in a secular society.

The focus of inculturation model is on the life and worship of the Christian community But in dialogue the emphasis is on shared values and on mission.

Commitment to life - affirming values, and structures, solidarity with the poor in their struggle for justice and for their forests and land, and dialogue with other faiths directed towards a liberative ecumenism are some of these.

The Regional Learning and Exchange Platfrom for Facilitating Change Processes towards Food Sovereignty (RLEP) is a three - year series of workshops that «deals with acquiring or deepening concepts... of participatory methods for facilitation, analysis and dialogue, values and skills to support grassroots initiatives and movement building in the frame of food sovereignty.»