Sentences with phrase «value than things»

Right, there's nothing in the world except things and people, and people simply have a higher value than things.

Not exact matches

The one virtue of startups that these big companies do seem to value and appreciate above all (and one that makes acquisitions so attractive rather than internal R&D efforts) is the freedom we have to embrace rapid change, the ability to adapt and pivot, and the understanding that things may never be perfect at the start, but that you'll never get started at all if you wait until they are.

It works the other way, too — producers value the things they create by what other people are willing to pay, rather than the (often smaller) amount that it cost them to produce.

People are not being loaned more than the value of a house and that's the thing that really made things drop in the States.

As governor of the nation, Trump would need to surround himself with politically experienced people and be willing to work with both Democrats and Republicans who hold different opinions and values than he does in order to get things done.

The only thing customers value more than in - flight services?

Cryptocurrencies» extreme volatility dissuades many people from using them to pay for things, and vendors from allowing payments in Bitcoin — it's too hard to accurately price things in Bitcoin, and when the value is rising there's more to gain from hoarding Bitcoins than from spending them.

To further complicate things, my client already thought that my value was less than half of what it should be.

We all love free stuff, but we tend to value it less than the things we pay a lot for.

We all look at things differently depending on where we come from, how we grew up, our values — all these things give us a different perspective than others.

The trouble, according to a host of psychologists, is that using this sort of general encouragement for every little thing teaches kids to value your praise rather than the intrinsic satisfaction of true accomplishment.

Crockett, who is bullish on SeaWorld, notes that even if things get much worse, the company has a portfolio of properties that, in its IPO filings, was valued at $ 5 billion; that's more than two times the current value of its market cap and debt.

It's just implementing them in a product, showing consumers that it has a value and can do things better than they were doing before,» says consumer tech analyst Benjamin Arnold at the NPD Group.

The dollar value of blue things that we Americans buy from the Chinese might well be greater than is the dollar value of blue things that the Chinese buy from us, but this factoid is obviously of zero relevance.

QUE was trading for less than its cash value... WAY less... it's the closest thing to free money that you'll find in the markets.

Admittedly, one could make the same argument about gold, but gold has been widely accepted by humankind as a thing of value for more than two - and - a-half thousand years — compared to less than a decade for bitcoin.

Well, to kick things off, it is important to mention the fact that during the last five years, bitcoin's value has increased with around 25,000 %, which means that if you would have bought the digital currency in the past, you may have been able to earn 250 times more than your initial investment today.

Sorenson understands that «people want experience today, more than things, and are constantly looking for better value».

So, normally, late in bull markets, and I'm gonna come back to make some amends to this, but normally late in bull markets, it's big that does better than small, it's growth - y things that do better than value - y things.

And we almost never pay a price that we believe is higher than the value a thing provides.

-- or a small trading commission ends up being the thing that stands between the kind of frivolous transacting that undoubtedly destroys more value than it creates.

Philippians 3:8,9 «More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,»

One of the things I highly value, and I wish the church would, is mutual passion for truth and the well - being of all people, rather than its own security or agenda.

If a mild coronary or other physical illness forces them to slow down for awhile, and if this gives them the occasion to take stock in themselves and they realize that they have been forsaking the important things in life for the unimportant, then any physical pain and any damage done to their career would be more than offset by their recovery of a proper sense of values, by their recovery of their self.

Yep, in Christianity people are as valued as a pot... we are nothing more than things to be disposed of at the whim of the potter.

Next, the soul gives us real intelligence — the ability to know the truth and value of things absolutely rather than just in terms of their pragmatic use for ourselves.

Only thing makes sense to me is that in the range of things, violence isn't the primary factor in viewing things... that some things are of higher value than the violence.

Now it would not be difficult to find a Lockean conception of property and other Lockean influences throughout Jefferson's corpus — many other scholars have done it — and Madison's account of property, expanded to «embrace every thing to which a man may attach a value and have the right,» appears to be more Lockean than Locke's.

It is the ability to see that there are many things of value in our lives, some of them more suited to one time than to another.

It is a different way of looking at things, which leads to a different set of questions, which provide different directions, values, and systems for a church that wants to grow by multiplication rather than addition.

Also, being more interested in science and facts than ideology, we don't like to take things at face value based on what some impassioned but unbalanced individuals may think.

There is value in all things, but there is far more value in a moment of human experience than in a quantum - event of energy.

Christians can be much clearer in their opposition to the reduction of the value of natural things to their price than about the intrinsic value of animals.

Some how it's felt that values, morals, virtues are not there in a secular world only faceless solid lifeless laws of men rather than what has been relayed by Holy books that calls for good deeds and reject bad deeds and to build a faithful societies, communities, nations since communications among nations or even among the nations of mixed cultures and beliefs... Laws or God and universe are to be prepared by some thing that is equivalent to UN but built on nations beliefs to achieve the code of understanding among nations but as can see now it is build on groundless bases if not of words of God to faiths... in addition to those non spiritual secular beliefs to make decisions of faith but at the moment the secular world make and take the decisions while the beliefs and faiths has to pay for it when it becomes a war between all faiths or religions outside your world, it would become back into your inside among the mixed culture and beliefs of the nation or nations under one country flag...!

«Oh how terrible it is that I have to value all of my «wonderful» things (which are probably making life miserable and hopeless anyway) less than I do living in the kingdom!

Everything we do has more value if we do it deliberately, if we consciously choose to do it rather than any number of other things.

John was there, and more than there as Annas and Caiaphas were there, or Judas for that matter; — John was formed from within, by a unique relationship of personal formation from Jesus Christ, to treasure and value the things that Jesus said and did which expressed Jesus's divine being and relationship to the Father and the Holy Spirit.

They can not, among other things, «awaken the child to cultural values» or «affect [children's] hearts and minds» in a way that will lead to a society where racial justice and reconciliation are the norm rather than the happy exception.

It tells me that people of faith are more willing than ever to honestly confront the mistakes of our past, acknowledging the ways in which Christian people claiming Christian values have done terrible things in the name of «God's will.»

And the moment we renounce the absurd notion that a thing is exploded away as soon as it is classed with others, or its origin is shown; the moment we agree to stand by experimental results and inner quality, in judging of values — who does not see that we are likely to ascertain the distinctive significance of religious melancholy and happiness, or of religious trances, far better by comparing them as conscientiously as we can with other varieties of melancholy, happiness, and trance, than by refusing to consider their place in any more general series, and treating them as if they were outside of nature's order altogether?

Granted a church can fall into materialism when it begins to value things more than people.

Because this is so very easily refutable one can regard such attempts as nothing more than pure propaganda aimed at a believing audience use to accepting things at face value.

Whether you believe more in human values or heartfelt spiritual values, your comment does nothing that goes to the heart of the debate — that helping one another goes a lot farther than neglecting or paying for things that bring pain and suffering to one another...

Does not this suggest that, by using the degree of complexity as a guide, we may advance very much more surely than by following any other lead as we seek to penetrate to the truth of the world and to assess, in terms of absolute values, the relative importance, the place, of all things?

He has called me to an active, all encompassing, radical love that looks beyond all things to see the value, dignity, and humanity of each person, to speak the words «you are loved more than you could ever imagine» to every soul.

Is there a greater aesthetic value in participatory experiencing «in accordance with the natures of things» than in a mode of experiencing which involves the active construal and perhaps even domination of the experienced object?

To be the only chaplain in a 170 - bed hospital filled with a great number of people who are quadraplegic; to try to help these people rediscover and / or redefine a life value and quality that they often feel has been lost; to grow to care greatly about these people; to do all these things and yet deep, deep inside, to feel that you would rather be dead than be quadraplegic — that's hard to admit.

American activism is concerned to get things done, and «know - how» is more likely to be valued than «know - why.»

I was surprised to read that Jewish value human life more than any thing else.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.