Sentences with phrase «value to their communities by»

As a result of the continued growth in electric vehicle sales, owners and investors can now add value to their communities by implementing car - charging stations throughout their communities.

Not exact matches

Capitalizing on this trend, brands like NYX Cosmetics have jetted to the forefront by building a community around artistic expression, with Tribe Dynamics ranking NYX fourth in terms of earned media value and social media growth in January 2017.

Users are encouraged to engage in actions that will benefit other members and the community as a whole by rewarding such actions with Soma Community (SCT), a cryptocurrency designed to incentivize the members of the decentralized community to perform value - adding services and act as a fast, secure and cost - effective way of compensatiocommunity as a whole by rewarding such actions with Soma Community (SCT), a cryptocurrency designed to incentivize the members of the decentralized community to perform value - adding services and act as a fast, secure and cost - effective way of compensatioCommunity (SCT), a cryptocurrency designed to incentivize the members of the decentralized community to perform value - adding services and act as a fast, secure and cost - effective way of compensatiocommunity to perform value - adding services and act as a fast, secure and cost - effective way of compensation.»

Ridge describes how a focus on the servant leadership principles of values, learning, teaching, growth, and community can lead to enhanced performance by helping people step into the best version of themselves.

Zuckerberg has built Facebook, which could be valued at up to $ 104 billion by the stock offering, into an international phenomenon by stretching the lines of social convention and embracing a new and far more permeable definition of community.

By shifting their focus even closer toward communities, they clearly see and very much understand their value — both to users and companies purchasing ads targeting those users.

«Shared value,» a phrase coined by Harvard Business School professor Michael Porter, refers to the interconnectedness of the health of a company and that of the community it is a part of.

A student and a teacher all his life, he lived by solid family values, which he extended to his employees, his friends, and to the community he served.

Changing the landscape Everything about Benevity, from our suite of technology products to our passionate client service, is driven by our shared value mission to make Goodness matter more for companies, charities and communities.

For Canada to maximize the value of immigration, I can not overstate the importance of a collective effort by all sectors: government, community, labour and business.

They don't just meet people for business - card collection's sake; they understand the power of relationship - building, problem - solve by connecting the dots at high levels, and purposefully cause different worlds and communities to interact with the intention of creating mutual value.

At AIT, we vigorously seek opportunities to earn our customers» trust by delivering exceptional worldwide logistics solutions while passionately valuing our co-workers, partners and communities.

«We've moving America forward by transporting the products and freight that make life possible, serving as an essential provider to our communities and adding value to our economy.»

Description: Our mission is to reduce cryptocurrency market dilution and restore lost value to the Crypto Economy, by providing holders, community members and creators of failed coins, a buy - out, a way to join a project that has the network effect that the projects they created or supported failed to achieve, and implementing a subsequent systematic burn of the coins bought out.

CoinJanitor works by selecting specific coins that have failed or are functionally dead; contacting creators and community members; buying their coins out with the CoinJanitor token allowing them to transfer their value into the markets; burning the coins it bought from these community members and manually decommissioning the blockchains of those dead or failed coins afterwards.

Again, pragmatism shows that, driven by caring, good sense, and the realities of each situation, communities can work out approaches where no institution is asked to work against its basic values but where there is respect for differences and a commitment to a broader end.

The interview format used by the Oliner team had over 450 items and consisted of six main parts: a) characteristics of the family household in which respondents lived in their early years, including relationships among family members; b) parental education, occupation, politics, and religiosity, as well as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community, and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews lived in the neighborhood, and awareness of Nazi intentions toward Jews; all were asked to describe their wartime lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations with children and personal and community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.

A 1992 survey by the U.S. Department of Education discovered that private school students had more community spirit and were more likely to value helping others and to volunteer in community causes.

Celibacy is not simply the absence of sex but a spiritual discipline, by which we learn to place God, sex, and Christian community in the right perspective and understand the value of controlling sexual desires.

Those who are seeking for the «secular» meaning of the Gospel could well turn to Whitehead's doctrine of the secular functions of God.51 God holds the world together by offering his eternal structure of value to every particular experience so that everything happens in significant relation to the world order and the community of beings.

For me, better still is to find the peace that passes all understanding in communities that live by counter-imperial values, where one is accepted and loved regardless of one's usefulness or even moral standing, and where one is freed to love others as well.

We need to create and maintain communities that now, already, live by the quite different values and principles of the basileia theou.

On the other hand, criminal punishment may not always contribute to a just society As argued eloquently by Donald Shriver in these pages (August 26, 1998), «living with others sometimes means that we must value the renewal of community more highly than punishing, or seeking communal vengeance for, crimes.»

Similarly, his ideal version of secular education, though it allows for a «proportion» of persons professing other faiths, and for some disbelievers, recommends that these people conform to public Christian values, presumably as determined by the Community of Christians.

Even if it is misconceived, though, the question is still pressed upon us: Is it permissible in our political community for public decisions to be based on moral values informed by religion?

The second thesis of my book was that homosexuals, rather than being somehow a menace to the values of society and the family, as Christians have tended to assume, have, as a part of God's creative plan, special gifts and qualities and a very positive contribution to make to the development of society (cf. also my article «Homosexuality, Lesbianism, and the Future: The Creative Role of the Gay Community in Building a More Humane Society,» in A Challenge to Love: Gay and Lesbian Catholics in the Church, edited by Robert Nugent [Crossroad, 1984]-RRB-.

The hi - tech multimedia, dictated by the corporate powers and agencies of the global market, subjugate cultural subjecthood, cultural values, style of life, perceptions of beauty, and religious mystery in life, as well as ethnic, national identities of persons and community to the market wasteland of cultural life.

Some how it's felt that values, morals, virtues are not there in a secular world only faceless solid lifeless laws of men rather than what has been relayed by Holy books that calls for good deeds and reject bad deeds and to build a faithful societies, communities, nations since communications among nations or even among the nations of mixed cultures and beliefs... Laws or God and universe are to be prepared by some thing that is equivalent to UN but built on nations beliefs to achieve the code of understanding among nations but as can see now it is build on groundless bases if not of words of God to faiths... in addition to those non spiritual secular beliefs to make decisions of faith but at the moment the secular world make and take the decisions while the beliefs and faiths has to pay for it when it becomes a war between all faiths or religions outside your world, it would become back into your inside among the mixed culture and beliefs of the nation or nations under one country flag...!

Yet it is essential to realize that religious communities are constituted by loyalty to an ideal or set of values which is the basis of their communion.

(11) These analyses, by utilising a functional definition of religion, (12) indicate different ways in which the mass media are serving a highly ritualised, integrative, value - forming, and community - cohering function similar to that which has traditionally been served by the established and recognized religious faiths.

Seeking to live solely by the values and priorities of Jesus Christ: and his kingdom, desiring, that is, to be Christ's community of called - out people, the Sojourners staff and community have sought (a) to become post-American in their social critique, visibly protesting the systems of death in the world.

In this he said, that in an individual case, a couple might judge that they were excused from observing the «concrete directive» (viz. not to use contraception) if they judged that by following the Church's teaching there would be a danger to the essential value of the «community of love.»

I don't want to feel like I have to be as good as the next genius coming out of New York or LA to feel like I'm adding value to the world and my community by sharing my art (and I don't want to be seen as the drunk exhibitionist Vonnegut writes about!).

The tornado dropping out of the sky, the immersion of a person in water, words spoken by a person in a white alb on Sunday - these have no meaning apart from the value given to them by the community and its individual members.

The move coincided with a white paper circulated by Chinese authorities that said religious communities in the country should «adhere to the direction of localizing the religion, practice the core values of socialism, develop and expand the fine Chinese tradition and actively explore the religious thought which accords with China's national circumstances.»

The people who were watching and observing to see what changes occurred in the lives of those who had been baptized were impressed and encouraged by the changes they saw, and wanted to participate in this growing community which represented the values and goals of the rule and reign of God as exemplified in the person and work of Jesus Christ.

By accepting from Austin and Holmes an overly sharp distinction between law and morality, by largely abandoning the search for the common good, and by permitting individual liberty or equality to trump most other values, mainstream American law may have had a part in fostering a set of cultural conditions inhospitable to communities of memory and mutual aiBy accepting from Austin and Holmes an overly sharp distinction between law and morality, by largely abandoning the search for the common good, and by permitting individual liberty or equality to trump most other values, mainstream American law may have had a part in fostering a set of cultural conditions inhospitable to communities of memory and mutual aiby largely abandoning the search for the common good, and by permitting individual liberty or equality to trump most other values, mainstream American law may have had a part in fostering a set of cultural conditions inhospitable to communities of memory and mutual aiby permitting individual liberty or equality to trump most other values, mainstream American law may have had a part in fostering a set of cultural conditions inhospitable to communities of memory and mutual aid.

The multimedia, directed by the corporate powers and agencies of the global market, subjugate cultural subjecthood, cultural values, life styles, perceptions of beauty and religious mystery, as well as ethnic national identities of persons and communities to the market's cultural wasteland.

Effective parental / executive leadership and authority to nurture, protect, and socialize Organizational stability, with clarity, consistency and predictability Adaptability and flexibility — to better meet stresses and change Open communication characterized by clarity of rules and expectations, positive interactions, and a range of emotional expression and empathic responsiveness Effective problem - solving and conflict - resolution processes A shared belief system that enables trust, and promotes ethical values and concern for the larger human community Adequate resources for security and psychosocial support

Desire itself, by which (as we have seen) value is indicated, is an invitation to community.

A society — and this is also true of our international society — needs values, but in a multi-faith society and world, if they are imposed by one faith community, even if it is the majority faith community, this will be resented and these values are likely to prove divisive.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Brent Childers, an evangelical Christian, said he once used religious tenets to support prejudice toward the lesbian, gay, bisexual and transgender community, but «I realized those attitudes were not in keeping with my religious values by causing harm using religious teaching.»

The response is that the world is intended by God to be a community that covenants, that distributes its produce equally, that values all its members, and that brings the strong and the weak together in common work and common joy.

It may be an arrangement that factors out different aspects of the school's common life to the reign of each model of excellent schooling: the research university model may reign for faculty, for example, or for faculty in certain fields (say, church history, or biblical studies) but not in others (say, practical theology), while paideia reigns as the model for students, or only for students with a declared vocation to ordained ministry (so that other students aspiring to graduate school are free to attempt to meet standards set by the research university model); or research university values may be celebrated in relation to the school's official «academic» program, including both classroom expectations and the selection and rewarding of faculty, while the school's extracurricular life is shaped by commitments coming from the model provided by paideia so that, for example, common worship is made central to their common life and a high premium is placed on the school being a residential community.

I did invest in a course, and it's basic tenets were: 1 — Know your audience 2 — Create a giveaway that would be of value to your audience 3 — Set up the website and automated email engagement sequence triggered by a signup to the giveaway 4 — Engage with the community, adding value to other blogs (which I've tried to do here) 5 — Once you have some traction, seek guest - posting opportunities to drive referral traffic 6 — Then launch your own blog

One should also appreciate the fact that though an institution founded by Christian Missions, considering the inter-religious character of the academic community of the college, the founders emphasized the Christian «values» of self - giving service to the poor and concern for the whole person rather than Christian salvation, thereby somewhat separating the common «culture» and values of humanism of academic community of the college, from the Christian «religion» and thus relatively secularizing it to keep the academic community free from discrimination on the basis of religion.

In any case I doubt if a sense of the world's general aim toward value can be deeply felt by those who have not experienced the urge to participate in a community of faith, where faith is understood as an adventurous openness and exploratory hope.

The absence of stable communities makes it difficult to transmit adult values to youth who are then chiefly formed by an ever changing youth culture.

Common worship tends to be highly valued and it is characteristic of schools with this ethos to include in the weekly schedule stated times for worship by the entire community.