Sentences with phrase «valued by society»

Extroverts, by contrast, are valued by society for commanding attention, and they are the kind of people Cain expected to encounter in the legal profession.

She is proud — and rightly so of this strand of the project, and I'm guessing that she feels she has scored a well - earned goal in the CVAN net; whose mission is «to nurture contemporary visual artists and organisations in order to produce internationally regarded, critically engaged work that is valued by our society».

Or — again, if Schroeder is right about the impacts — be aligned with ABC's vision of «an Americas - wide landscape where diverse interests collaborate to ensure that native bird species and their habitats are protected, where their protection is valued by society, and they are routinely considered in all land - use and policy decision - making»?

In the United States also it's only about one - third of the teachers that see their job, their hard work actually valued by society.

Sort of at the top end of the distribution in terms of seeing their job as being valued by society.

Not surprisingly, two - thirds feel their profession is not valued by society — an indicator that OECD finds is ultimately related to student achievement.

He worries that the sorting and ranking of students and schools sends a disturbing message to students about what is and is not valued by society.

Cultural appropriation is particularly threatening with regard to Black hair because Black women have had to fight for equal representations in several industries and for our beauty to be valued by society.

Considering that they've survived the ring of fire of the Ph.D. and still decided to continue with academic research, you might think they'd be more valued by society and their academic employers.

I'm wondering, as a SAHM who finds myself feeling a bit of a non-entity because I'm not in productive work, whether «mother» as a superior label is actually a compensation for a role that is not valued by society.

The computer and the car have become utilities where the manufacturers are given great value by society.

Creative activity is a particularly apt way to express himself... the activity is solitary... [but] the ability to create and the productions which result from such ability are generally regarded as possessing value by our society.

She further elaborated saying, that currency itself was once just like bitcoin — an idea assigned value by societies because people needed a medium to trade and that depended on «more on psychology than physical attributes.»

Not exact matches

The forum was convened to discuss how CEOs and investors can have constructive dialogue around creating long - term value that benefits customers, employees, shareholders, and society, as opposed to embracing a toxic short - termism defined by myopic decisions.

He wanted to change the world by bringing value to society.

This is how stories build societies, he adds, by teaching us what our values should be.

Behind all this banter lies a big idea: That by de-emphasizing economic growth and considering other things that people value, societies could make much better decisions about how to use their scarce resources.

It holds about 100 MSCI USA companies with the highest ESG ratings, determined by the degree to which they reflect socially conscious values with regard to the environment, society, and corporate governance.

This turns the rental value of land — value created by society and public infrastructure investment — into a flow of interest to the banks.

«As a business, Walmart believes the value - maximizing strategy is the one that creates shared value — value for customers, business and society — by strengthening systems we all rely on.

Around the globe, led by B Corps, business is emerging as a force to create value for society, revolutionizing the way that impact work is done.

6:15 p.m. - 8:30 p.m. CFA Society of Nebraska / Value Investor Conference Dinner 2012 Reception Sponsored by Morningstar Note Location Change: Omaha Marriott (10220 Regency Circle)

5:10 p.m. — 6:00 p.m. Robert Hagstrom Author, CFA, Portfolio Manager, Legg Mason Topic: «Investing: The Last Liberal Art» 6:15 p.m. - 8:30 p.m. CFA Society of Nebraska / Value Investor Conference Dinner 2012 Reception Sponsored by Morningstar Note Location Change: Omaha Marriott (10220 Regency Circle) Separate Registration Required Keynote Speaker: Tom Russo Topic: «Global Value Investing»

America became a great nation under Judeo - Christian values deeply rooted in her society, doing many good and great things for the entire world, although she is becoming polluted more and more by hedonists and God - haters in recent years.

It may be even more difficult for liberation theologians to admit that there are values in the perspective of the oppressor when they see so clearly the marks of interest in the structures of society the oppressor has organized and in the ideology by which these are justified.

They saw that abortion was violence against women by a society who did not value women.

It was the emergence of «added value» in agricultural societies, along with the monopolisation of land and the means of production by the powerful, that made non-monogamous relationships possible.

One part of the answer is that in a pluralistic society we do not have many shared values by which to shape the body politic, whereas we are able to agree that economic improvements are desirable.

The decision in the Hobby Lobby case helps prevent progressives from achieving their goal of making religious people into dhimmis, second - class citizens in a society governed by secular values.

All societies express their collective values by favoring some desires over others.

We have lost the feeling of security that our forebears experienced when their society was still permeated by the social and moral values provided by the religious tradition concerned.

Our choices are often influenced by the collective values of society.

Society must thus be secured against the intrusions of the Good, or of God, so that its citizens may determine their own lives by the choices they make from a universe of morally indifferent but variably desirable ends, unencumbered by any prior grammar of obligation or value (in America, we call this the «wall of separation»).

The values and imitative practices described in The Underside, inspiring as they may be to his character, Godefroid, are supported by only a tiny secret society whose practical effect on the marketplace of ideas of 19th - century Paris is nil.

It is the biggest charity of all and participate in goverment by encorage democracy, values based politics and help to maintain peace in society.

In its thematization at the 1983 Vancouver Assembly, the phrase integrity of creation was clear in general implication but lacking in exact definition.2 In meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creation.

One aspect of this difference can be explained by the value the wider society continues to place on male leadership.

On the other hand, criminal punishment may not always contribute to a just society As argued eloquently by Donald Shriver in these pages (August 26, 1998), «living with others sometimes means that we must value the renewal of community more highly than punishing, or seeking communal vengeance for, crimes.»

For Whitehead these relationships are seen as expressions of value: «The Universe achieves its values by reason of its coordination into societies of societies, and in societies of societies of societies» (AI 206).

The second thesis of my book was that homosexuals, rather than being somehow a menace to the values of society and the family, as Christians have tended to assume, have, as a part of God's creative plan, special gifts and qualities and a very positive contribution to make to the development of society (cf. also my article «Homosexuality, Lesbianism, and the Future: The Creative Role of the Gay Community in Building a More Humane Society,» in A Challenge to Love: Gay and Lesbian Catholics in the Church, edited by Robert Nugent [Crossroad, 1984society and the family, as Christians have tended to assume, have, as a part of God's creative plan, special gifts and qualities and a very positive contribution to make to the development of society (cf. also my article «Homosexuality, Lesbianism, and the Future: The Creative Role of the Gay Community in Building a More Humane Society,» in A Challenge to Love: Gay and Lesbian Catholics in the Church, edited by Robert Nugent [Crossroad, 1984society (cf. also my article «Homosexuality, Lesbianism, and the Future: The Creative Role of the Gay Community in Building a More Humane Society,» in A Challenge to Love: Gay and Lesbian Catholics in the Church, edited by Robert Nugent [Crossroad, 1984Society,» in A Challenge to Love: Gay and Lesbian Catholics in the Church, edited by Robert Nugent [Crossroad, 1984]-RRB-.

The usual assertions are (1) that this kind of religion is today on the defensive; (2) that the defensive posture is occasioned by the flourishing of «conservative churches» (although the alleged liberal enervation is also seen in more autonomous terms); (3) that the growth in religious conservatism and conservative churches is itself the result of widespread reaction against «secular humanist» values and against those who hold such values; (4) that our society as a whole has been experiencing a breakdown in moral consensus, a loss of moral coherence somehow connected with a decline in oldline Protestant dominance; and (5) that some or all of these happenings have been quite sudden, so that the early 1960s can be taken as a kind of benchmark — as a time before the fall.

Some how it's felt that values, morals, virtues are not there in a secular world only faceless solid lifeless laws of men rather than what has been relayed by Holy books that calls for good deeds and reject bad deeds and to build a faithful societies, communities, nations since communications among nations or even among the nations of mixed cultures and beliefs... Laws or God and universe are to be prepared by some thing that is equivalent to UN but built on nations beliefs to achieve the code of understanding among nations but as can see now it is build on groundless bases if not of words of God to faiths... in addition to those non spiritual secular beliefs to make decisions of faith but at the moment the secular world make and take the decisions while the beliefs and faiths has to pay for it when it becomes a war between all faiths or religions outside your world, it would become back into your inside among the mixed culture and beliefs of the nation or nations under one country flag...!

Thus, individuals and societies need a system of values by which to live; the nature and pace of modern cultural transformations have cut men adrift from the security of established ideals.

Structured societies may be very complex indeed, with their subordinate societies themselves containing subordinate societies: «The Universe achieves its values by reason of its coordination into societies of societies, and into societies of societies of societies» (Adventures of Ideas 264).

A new U.S. National Commission on the Causes and Prevention of Violence, headed by Milton S. Eisenhower, stated: «Violence on television encourages violent forms of behavior, and fosters moral and social values about violence in daily life which are unacceptable in a civilized society.»

The values on which these societies were based were not seen by the colonizers, as meaningful for human living.

o) In the Western societies too there is an alienation in consumerism, in work that neglects human values, in various forms of exploitation of humans, manipulated by the means of mass communication.

There are norms and values in every civilized society and one has to abide by that.Muslims respect Jesus as much as they respect Muhammed (PBUH).

Deterrence ranks as a religious issue by invoking absolute measures in order to protect a relative (though undeniably genuine) good: the survival of Western society and values.

By economism I mean the conviction that economic values are the most important and the restructuring of society to express that valuation.