Even if members have been deeply influenced by
the values of civil religion, this does not mean that members don't want the pastor to function as their spiritual leader.
Not exact matches
Fundamentalist Islam is at war with the West and its
values of intellectual and
civil freedom and democracy — and it actually takes advantage
of those liberties to advance its Jihad «holy war» by using tax breaks for
religions to erect edifices or get subsidies for large Muslim families that are used to sway Western democracies, and, yes, suing for the right even to build a fundamentalist mosque at Ground Zero.
The liberal version
of American
civil religion draws on a different set
of religious
values and portrays the nation in a very different light.
The mere fact that this law is applicable also to Jams, Buddhists and Sikhs clearly shows that from the beginning it should have been called
Civil Code rather than Hindu Code» He adds, that it is not based on any Hindu Scriptures but on «modern concepts and progressive
values and is applicable to all citizens irrespective
of religion».
Of concern is what has been called the «civil religion»: those values which are important to the maintenance of the stat
Of concern is what has been called the «
civil religion»: those
values which are important to the maintenance
of the stat
of the state.
Robert Bellah has demonstrated how even a supposedly secular nation manifests a
civil religion that provides for most American communities a powerful amalgam
of Christian and patriotic images and
values.13
It does not include all possible indications
of the formative power
of civil religion in the
values of a congregation.
Bellah maintains that this function continues to be performed largely through the application
of religious
values — not through the institutionalized church but through the culturally differentiated set
of religious symbols he calls the
civil religion.
In describing and accounting for the lives
of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance
of evangelical and other Protestants to the candidacy
of the Roman Catholic John F. Kennedy; the rise
of what has been called the New Right out
of the ashes
of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election
of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was,
of all things, a Democrat; the rise
of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching
of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «
civil war
of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between
religion and politics or, as we usually put it, between church and state.
If such a solution to the
civil religion problem does eventually emerge, a solution based on the common acceptance
of certain political
values rather than a struggle to the death between different religiopolitical ideologies, it will depend on changes in both the church and the socialist left.
«Liberty» is as close as we get to an ethical norm, and that term is deeply ambiguous, depending on whether it is, in John Winthrop's words, freedom to do the just and the good (Christian freedom) or freedom to do what you list (the freedom
of natural man).10 While American
civil religion remained extremely vague with respect to particular
values and virtues, the public theology that fleshed it out and made it convincing to ordinary people used it with more explicitly Christian, particularly Protestant,
values.
This changing role
of cults — from the haven
of a few eccentrics to a real threat to core American
values — is possible because the American
civil religion has itself been made precarious by trivialization and corruption.
In compliance with Title IX
of the Education Amendments
of 1972, Title VI and VII
of the
Civil Rights Act
of 1964, and Section 504
of the Rehabilitation Act
of 1973, the Americans with Disabilities Act, as amended, the Age Discrimination Act
of 1975 and applicable federal, state, and local laws, and our institutional
values, The Cooper Union does not discriminate on the basis
of race, color,
religion, sex, sexual orientation, gender identity or expression, age, disability, national or ethnic origin, military status, marital status, partnership status, familial status or any other legally protected characteristic, in admissions, financial aid, or employment practices, or in the administration
of any Cooper Union educational program or activity, including athletics.
One
of those cases, Masterpiece Cakeshop, Ltd. v. Colorado
Civil Rights Commission, No. 16 - 111, pits allegations
of unlawful sexual - orientation discrimination against First Amendment
values of free speech and free exercise
of religion.