Not exact matches
The good life is one which maximizes
community and this kind
of life opens up most widely the world
of value,
of myriad
forms,
of limitless possibilities.
The «meaning»
of life depends primarily upon the immediate
forms and
values in existence, including the relationships in terms
of which life is established in
community.
The combination
of communal and adumbrative subjective
forms in transmuted physical feelings provides the foundation
of the religious feeling
of «the
value of the objective world which is a
community derivative from the interrelations
of its component individuals, and also necessary for the existence
of each
of these individuals» (JIM 59).
(11) These analyses, by utilising a functional definition
of religion, (12) indicate different ways in which the mass media are serving a highly ritualised, integrative,
value -
forming, and
community - cohering function similar to that which has traditionally been served by the established and recognized religious faiths.
Modern expressions
of reason were deformed into either an extrinsicism (positivism) or an immanentism (idealism) in which nature and history, science and morality, fact and
value, bureaucracy and
community, knowing and feeling, were (1) either sundered from one another in various
forms of dualism, e.g., mechanism - vitalism, scientism - emotivisrn, etc., (2) or were conflated into various
forms of monism, e.g., materialism, idealism, etc. (LL 66 - 79, 146 - 53, 213 - 19, 245 - 64, 285 - 94, SV 1 - 60).
Communities
of believers in many
forms, who are committed to caring for each other, to helping the poor and hungry
of their
community, and imparting the
values of service to their children.
«24 His own positive view
of globalization reads thus: «The Trinity, as mystery
of communion
of the three Divine Persons, has always given herself to creation as well as to the life
of every single human being, and has revealed herself — under the
forms of sociability, mutual openness, love and self - giving, but also accusation and protest against the lack
of such
values — to the
communities of humanity.
However, I believe that Boff's emphasis on the relationships between human beings and
communities is
of great
value, even in his programmatic - pleading
form, as well as the idea
of a worldwide responsibility for the planet, which every citizen
of this world is to bear.
But there is nothing wrong in inviting those who respond positively to the Person
of Christ without leaving their religious and cultural
community to
form fellowships around the Lord's Table and the Word
of God as «part
of the Church» within their religious and cultural
community - settings themselves and those who respond to the Christian
values to consider acknowledging their source in Christ.
Although I want to discuss the role
of comprehensive systems
of value and ways
of life in education, my perspective is that
of one
formed in a traditional religious
community.
His grounding
of language and meaning in the context
of human
community and «
form of life,» together with his understanding
of linguistic activity as multidimensional in character, goes a long way toward overcoming simplistic dichotomies between fact and
value.
The absence
of stable
communities makes it difficult to transmit adult
values to youth who are then chiefly
formed by an ever changing youth culture.
Religions have constituted the core
of the lives and
communities of the people; cultures have expressed and transmitted their
values,
forms, styles and tastes; and civilizations have
formed through the long accumulations
of the peoples» religio - cultural achievements and failures.
The players
form a
community of shared
values and expectations, not unlike the fans who have filled every seat in the Xcel Energy Center for every game — 139 exhibition, regular - season and playoff matches.
These include the introduction
of territorially autonomous regimes that can be
formed without the need to have been part
of other pre-existing political - administrative divisions, but on the bases
of ethno - cultural features; the recognition
of community justice as parallel and coexistent with ordinary justice, exercised by the «native indigenous peasant nations and peoples» authorities according to their principles, cultural
values, norms and proceedings» (Art. 199); and the consolidation
of a system
of collective land titling following ethnicity - based criteria.
The latter study shows that the process
of forming and changing opinions is intimately connected to the brain's neural hardware, where different parts
of the brain are involved differently in shaping opinions, and the more beliefs are tied to
community values, the more difficult it is to change them.
Speaking at the 2016 National Children's Day Celebration, Buhari said: «Challenges posed by the total breakdown
of societal
values and the current unrestricted social media vices, which therefore, calls for an urgent need for all stakeholders to put all hands on deck in making conscious efforts at raising awareness
of parents, family and
communities at all levels on the critical role
of protecting children against all
forms of violence, abuse and exploitation including abduction
of children, forced and early marriage.
Speaking in Abuja to mark 2016 National Children's Day Celebration, President Buhari said, «Challenges posed by the total breakdown
of societal
values and the current unrestricted social media vices, which therefore, calls for an urgent need for all stakeholders to put all hands on deck in making conscious efforts at raising awareness
of parents, family,
communities at all levels, on the critical role
of protecting the children against all
forms of violence, abuse and exploitation including abduction
of children, forced and early marriage.
«There will be grassroots - level organizing and maybe some mainstream - level organizing, but I am a proponent
of grassroots organizing and I do see its
value in ensuring the grassroots helps get the message out to the rest
of the
community that may not be as prepared to receive messages in other
forms and other ways,» McWilliams explained.
The
value of the
community comes in many
forms — whether that's discovering new recipes, new workouts, tips and tricks to make getting healthy easier, or just being able to connect with someone else who is experiencing the same thing you are.
A male voice choir is reaching out to boys from immigrant
communities to help them to learn the
value of Male Voice Choir,
formed 83 y
The comments come from current Teachers, Teaching Assistants, SEND co-ordinators, heads
of house, inclusion managers and
Form Group Tutors...: We used this in small groups in our new class every morning for a week, what a great start, everyone is still buzzing... Builds a strong sense
of belonging to something special... your class... Encourages differences and similarities to recognised and
valued... Hugely improves our efforts at inclusion... The students quickly came out
of their shells and are blossoming... Reveals much
of the nature
of the students... Gets us buzzing as a group... Encourages participants to take part in their own game and go and find things out from others... brilliant ice breaker game... Helped to resolve a huge problem we had in getting students to gel... Switches the students brains on from the moment go... Helps to break down various barriers... Gives a big boost to developing important life skills... This gives a great insight and a fantastic array
of examples, clues and hints as to the characters
of each individual in the group... Helps participants learn some things about themselves... Helps participants learn some things about others... Helps you learn about the participants (you can be a player as well on some occasions)... Makes it easy to develop class rules
of fairness and cooperation... Builds a sense
of purpose... Creates a sense
of community and togetherness... Brilliant, just brilliant... our school is buzzing...
Global Education can contribute to the visioning process, but it can also play a role in the critique and the creation
of new
forms where social movements, indigenous and
community — non-formal learning approaches — are essential as they allow for
values not central to formal learning and give voice to the collective and marginalized.
«Subtle» aspects
of family involvement — parenting style and parental expectations, for example — may have a greater impact on student achievement than more «concrete»
forms such as attendance at school conferences or enforcing rules at home regarding homework.144 Some researchers, policy makers, and practitioners argue that these subtle
forms of family involvement are not easily influenced by schools.145 In contrast, we argue that the
value of creating participatory structures in schools lies in its potential for increasing family and
community members «sense
of engagement in children «s education, and, as a consequence, augment and reinforce the subtle behaviors responsible for improved outcomes.146
It is contingent on... seeing cultural differences as assets; creating caring learning
communities where culturally different individuals and heritages are
valued; using cultural knowledge
of ethnically diverse cultures, families, and
communities to guide curriculum development, classroom climates, instructional strategies, and relationships with students; challenging racial and cultural stereotypes, prejudices, racism, and other
forms of intolerance, injustice, and oppression; being change agents for social justice and academic equity; mediating power imbalances in classrooms based on race, culture, ethnicity, and class; and accepting cultural responsiveness as endemic to educational effectiveness in all areas
of learning for students from all ethnic groups.»
The basic assumption giving rise to this
form of site - based management is that the curriculum
of the school ought to directly reflect the
values and preferences
of parents and the local
community (Ornstein, 1983).
Due to the growing emphasis on the humane treatment
of pets, the ability to assist owners in eliminating improper behavior without recourse to traditional
forms of punishment will make the animal behaviorist a
valued member
of the veterinary care
community.
They
form an innovative management team open to environmentally friendly ideas that focus on generating employment with a strong emphasis in
valuing local labor and skill, continuous support
of staff training and programs geared towards
community development and education.
Recognizing the
value of the incredible natural resources in the region, the surrounding indigenous Mayan
communities of San Elena and Santa Cruz aligned and
formed the Río Blanco Mayan Association, which now co-manages the park.
Raised in a culturally rich
community steeped in vernacular
forms of creativity — bottle trees and fences decorated with eggshells — and characterized by a strong ethos
of saving and recycling, Outterbridge was quite literally surrounded by used and discarded objects
valued for their potential afterlife.
They experimented with new ways
of teaching and learning; they encouraged discussion and free inquiry; they felt that
form in art had meaning; they were committed to the rigor
of the studio and the laboratory; they practiced living and working together as a
community; they shared the ideas and
values of different cultures; they had faith in learning through experience and doing; they trusted in the new while remaining committed to ideas from the past; and they
valued the idiosyncratic nature
of the individual.
Ndaula told IPS that the biomass energy
value chain in Uganda, like many parts
of Africa, is closest to rural
communities and is likely to receive social acceptability compared to other
forms of available energy.
Working with local stakeholders, the project is ensuring local
communities appreciate the
value of the standing forest and can develop sustainable livelihoods on agricultural land and unprotected areas, reducing illegal encroachment into the newly
formed Park.
BoyarMiller distinguishes itself from other firms that claim to deliver counsel beyond expectations through our interactions with clients, the
community and with each other, and through the core
values that
form the foundation
of our culture.
common tenders —
community monies
of many
forms could be a major boost to specific
community values and encourage credit creation among trust groups; financial technology:
The aim
of LiveTree ADEPT, part
of the newly -
formed LiveTree
Community, is to disrupt the entertainment industry's entire
value chain and gamify the process
of watching content.
I hope Crypico can add
value to the cryptocurrency
community in the
form of increased liquidity and adoption.»
By particularizing the rights
of indigenous peoples, the Declaration seeks to accomplish what should have been accomplished without it: the application
of universal human rights principles in a way that appreciates not just the humanity
of indigenous individuals but that also
values the bonds
of community they
form...
In this manner, extended families not only have a
form of internal governance, they are also embedded into other layers
of governance at
community and regional levels, and outwards... The Indigenous family lies at the heart
of values of reciprocity, mutual responsibility and obligation.
Most syndicate groups like to target older apartments (think 1980s) because they can add
value in the
form of renovating the interiors, exteriors and placing new more sophisticated property management companies on site to improve the operational efficiency
of these apartment
communities.