But it is with regard to money and property that the apparent
values of our society most obviously conflict with the values of Christianity.
Not exact matches
If the majority
of people fall further and further behind — while others in
society become unbelievably rich — the notion that the
most important
value in a country is its citizens having the ability to select their leaders will lose sway.
Far fewer cite these as examples
of what
society values most in women.
While pensions are not nearly as common as they once were, they are a very important part
of the retirement plans for many
of society's
most valued workers: teachers, police officers, fire fighters and more!
Our biggest architectural accomplishments are highly visible symbols
of what
society values most, and those
values have changed over time.
The Odyssey Network reports that «LDS Democrats, many
of whom were formerly Republican, say the Democratic Party now best represents their core
values, including caring for the
most vulnerable in
society.»
The
most unsettling part
of this book is Le Rider's gentle hint throughout that when the Viennese modernists hurled themselves against the norms and
values of their
society, they were chafing against mere gossamer chains and bridles
of cotton.
The Community
of Christians would bring together the
most fertile minds from various fields for the express purpose
of defining Christian
values for
society at large.
The manifold forms through which
society's
most essential
values are communicated are not, therefore,
of secondary importance.
Le Goff's championing
of urbanism and the medieval city was a manifestation
of the republican
values he inherited while his singling out Christianity as the single
most important source
of medieval
society evinced a deep Catholic impulse.
«We live in one
of the
most affluent cultures in history where many
of the
values of an increasingly materialistic
society stand in direct conflict with the gospel vision,» they charged.
In
most instances, basic Christian
values were affirmed, and there was some acknowledgment
of the positive role
of the church in the
society.
This is because these shared
values are a necessary component
of society, even in its
most primitive form.
By economism I mean the conviction that economic
values are the
most important and the restructuring
of society to express that valuation.
In
most things we reflect the
values of our
society.
«For a
society premised on the inherent worth
of the individual as its prime
value, the
most disturbing element is the evidence
of a growing contempt for human beings.
I do not think that is going to happen to the same extent because in spite
of material progress, religiosity, spirituality and
values remain strong in Asia even in the
most economically progressed
societies.
Clearly we find ourselves living in a
society which through its
most powerful medium communicates a set
of values, assumptions, and worldview which are completely at odds with the religious
values, assumptions and worldview professed by more than 70 %
of its citizens.
Further, it has become captive to the commercial broadcasting system and its demands, and the
values implicit in
most of its programs are actually the
values of the secular
society it pretends to reject.
Allow me to put this in sociological terms (sociology provides a limited but useful «grammar» here): Every human
society has its own corpus
of officially accredited wisdom, the beliefs and
values that
most people take for granted as self - evidently true.
These characteristics
of the mainstream
of general television are significant, because for many years general television has been functioning as a powerful, if not the
most powerful, cultivator
of our
society «s over-all
values, attitudes, and behavior.
- Are the
values implicit in
most successful electronic - church programs actually the
values of the secular
society it pretends to reject?
This massive shift has had a devastating effect on the once - deep cultural
values that exerted their force upon
most of society's institutions —
values of truth, duty, discipline, reading, beauty, family, tradition, justice, among many others.
Second,
society tends for the
most part to judge the fruits
of a person's life in the light
of its own
values and priorities.
The former believe that the
most important consideration is to nourish a new consciousness —
values, attitudes, goals, commitments, and life styles which will gradually remake
society as the new vision takes hold
of crucial segments
of the population.
We know that television entertains us, a companion ever ready with the escape and fantasy we sometimes need, but also that it cultivates a mean world full
of violence, that its
values and stories demean and dehumanize us, and that its religious impact is the very antithesis
of the Christian faith in which
most people in our
society profess to believe.
Today the environment within which
most of us live and work is a media environment, an over-arching web
of mediated symbols, processes, stories and
values that surrounds, gives shape to, and interprets
most things we do as individuals and as a
society.
Even in capitalist
societies — which are supposed to know the price
of everything and the
value of nothing — it turns out that the
most important things in life are still understood as goods that can not be bought and sold without reducing their
value to zero.
Certainly one
of the strongest and
most evocative
values undergirding the belief that a good
society cares for all its members is the religious conviction that each human life has a sacred origin and a sacred destiny.
Puritanism was one
of the
most effective forces in colonial America in «mobilizing the general mood» and effectively organizing both ideas and actions in opposition to Crown and Parliament.21 Puritanism had consistently pointed to, preached, and attempted to live out the central
values and beliefs that gave coherence and meaning to Puritan
society.
In a
society that flaunts sex (its pleasures more than its serious hazards, problems and spiritual
values) in all the media, makes it difficult for the young to avoid unwanted pregnancy, and does little to help them with the
most difficult
of all problems
of self - discipline, we tell young persons that they are murderers if they resort to abortion.
In terms
of societal
values and tort law, it's interesting that states had abolished those torts while
most people in
society still claim that marriage and family is important and should be protected.
Respect for one's elders in such
societies was one
of the
most important
values instilled in children from a very early age.
A moral panic is a widespread fear,
most often an irrational one, that someone or something is a threat to the
values, safety, and interests
of a community or
society at large.
In
most societies, the
value of breastmilk is well - known, but the
value of breastfeeding is not.
I would agree, it seems to me that employment is likely to lower the chances
of poverty and crime, and modern western
societies have placed a lot
of value on being employed (or working in general, as in being self - employed or even owning and running a business - but
most people still work regular old jobs).
In England and Wales, members
of literally dozens
of religions from Scientology to Methodism and from all the denominations
of Judaism to the Spiritualists and the Aetherius
Society can all have a legal marriage in the place
most special to them, conducted by one who shares their beliefs, and in the form that embodies their
most deeply held beliefs and
values.
Their modern stranglehold on the understanding
of freedom means that they have managed to lay claim to one
of society's
most cherished
values.
Not so, Sturgeon took care to say, it's all been costed, but she also went on to say that
of course «a fair
society must be paid for», and that it would be «right to consider how our limited tax powers might help us protect what we
value most».
As the government reviews this policy, and detention conditions as a whole, it's vital that politicians
of all parties stand up for basic human rights
values, and ensure that some
of the
most vulnerable people in
society receive the right protection.
Sullivan said she is
most concerned about the «apparent decline in
society's confidence in science as an enterprise
of special
value to
society and
of scientists as respected and trustworthy people.»
The book's
most important asset is the author's genuine concern with the
values that ought to help structure the role and the function
of universities in a
society where the influence
of private markets and their associated materialistic
values is ever more pervasive.
«Webased the price on a number
of factors,
most importantly the
value Gardasilbrings to individuals and
society,» says Jennifer Allen, a spokesperson for Merck.
«Although sleep scientists have generally accepted that the average sleep duration
of Americans has been declining in parallel with our transformation to a frenetic 24 - hour
society,» Quan wrote, «
most sleep clinicians would consider those
values indicative
of sleep deprivation even by current standards.»
I am not a bullet to be fired from the gun
of society; into the body
of consumerism and affluence, money holds no
value; for the
most valuable asset is a free soul.
Prof. Javier Collado Ruano was invited to attend Rio +20 after his proposal «THE
VALUE OF GLOBAL EDUCATION AS AN ENGINE TO PROMOTE POVERTY ERADICATION AND TO ACHIEVE A SUSTAINABLE DEVELOPMENT» was the
most voted by civil
society around the world.
Finally, and perhaps
most importantly, ensuring that teachers are viewed as professionals who are
valued and listened to by policy makers and
society as a whole is absolutely essential to the health
of the profession and the schools and children it supports.
These included a strong vision
of and
value for public education in which almost Finnish children participate as the creator
of Finland's future
society; resulting high status for the country's teaching profession whose members are stringently selected through rigorous university - based teacher education programs that confer Masters degrees on all
of them; a widespread culture
of collaboration in curriculum development among teachers in each school district; an equally robust culture
of collaboration among all partners in strong local municipalities where
most curriculum and other policy decisions are made; and a system
of widespread cooperation and trust instead
of US - style test - based accountability.
After all,
most of the public intellectuals among movement conservatives are focused more on the expansive role
of the federal government in civil
society and the marketplace, while more populist conservative types are concerned about preserving what they consider to be traditional
values such as the idea that the government that is best is the one at the local level that is, in theory, closes to the people (even if the virtual and real bankruptcies
of cities such as Detroit and Vallejo, Calif., call that thinking into question).
Michelle Molitor is the founder and CEO
of The Equity Lab, formerly Fellowship for Race & Equity in Education (FREE), an organization with the mission to support individuals and institutions as they take on our
most intractable race, equity, diversity, and inclusion (REDI) problems, accelerating our transition toward a more liberatory, community - centered
society that
values the gifts and potential
of all
of its members.