Sentences with phrase «variety of traditions»

Coming from a variety of traditions, their achievements varied greatly.

Having lived in China, Germany, and the Netherlands it's no surprise that the work of Evelyn Taocheng Wang is influenced by a variety of traditions and cultures.

As an artist who first developed his craft in South Korea in the seventies, and spent most of his adult life in New York, one can clearly understand Lee's coming out of a variety of traditions.

Our talented chefs deliver sumptuous cuisine from a variety of traditions.

a colonial house that offers you a wide variety of traditions and experiences tailored made to you.

I was raised Christian, but I've also studied with spiritual teachers from a variety of traditions — Kabbalah, Kashmir Shaivism, Buddhism, Sufism, and indigenous spirituality.

She quickly became a devoted yoga practitioner, exploring a variety of traditions, including Vinyasa Flow and Ashtanga.

Rebecca soon became a devoted yoga practitioner, exploring a variety of traditions, including Vinyasa Flow and Ashtanga.

At the Waldorf School of Princeton, we celebrate festivals throughout the year to sustain and renew ourselves, from a variety of traditions and geographies.

The diversity among the evangelicals in these three phases of the new dialogue leads to an important conclusion regarding the continuation of the discussion While the evangelical participants can generally be described as moderate, they come from a variety of traditions.

These books represent a variety of traditions, styles, beliefs, methods, and theological homes — and so every single one has something to teach me.

Evangelicals must take with increased seriousness the variety of traditions from which they spring, for here is one major source of conflict in their present theological formulations.

It is important to acknowledge that, like most congregations, they are very aware of the way in which they are free to shape their own particular lives around a wide variety of traditions and practices.

Not exact matches

We are your gateway to the best Bourbon brands, flavors and varieties — from the 10 signature distilleries at the helm of Kentucky's world - famous Bourbon culture, to the 14 craft distilleries using innovative approaches to reimagine a timeless tradition.

Thanks to the generous support of our Platinum sponsors Vocalink and Worldpay, our Gold sponsor Paysafe and our Silver sponsor CMS (and with the help of our superb communication partner ccgroup) we will be continuing our tradition of information discussion, expert comment and honest debate with a variety of leading - edge perspectives on topics ranging from W3C web payments and KYC in developing markets to zero - knowledge proofs and PSD2.

it means accepting a wide variety of faith traditions with respect.

They come from a variety of Christian and non-Christian faith traditions in the U.S. and beyond.

This would assume an «imaginative,» not a historical, disposition: a divine intent in history, God - gifted immutable laws of morality, to which man has a duty to conform; order as a first requirement of good governance, achieved best by a restraint and respect for custom and tradition; variety as more desirable than systematic uniformity and liberty more desirable than equality; the honor and duty of a good life in a good community as taking precedence over individual desire; an embrace of a skepticism toward reason and abstract principle.

One place to see easily the variety of theological norms coming into play is in Wesley's Plain Account of Christian Perfection, perhaps both the key text for those who wished to sustain continuity with the spiritual experience of classical Wesleyanism and a source of much controversy with outsiders who found the key doctrine of the Wesleyan tradition offensive.

Under the influence of the recent varieties of liberation theologies we are learning to appreciate this way of theologizing, and some of the more creative work in the interpretation of Wesley and the Wesleyan tradition has drawn on correlations of theological method with the liberation theologians.

The variety of approaches to authority is illustrated in the way different traditions try to put an exclamation point on their teaching.

Such cultural pluralism is consistent with the requirements of human nature for a determinate social matrix, and it provides for continued enrichment of the life of mankind through a variety of contrasting traditions.

The argument of socialism's impracticality is nonsense which can be sustained only so long as one is ignorant of the variety and complexity of the socialist tradition.

The document recognizes a certain problem in that «Scripture comprises a variety of diverse traditions, some of which reflect tensions in interpretation within the early Judeo - Christian heritage.»

But we must make our case in publicly accessible terms that appeal to people of good will from a variety of religious traditions and those of no religious tradition.

In the present Discipline the church affirms its openness to divergent theological traditions and projects, declaring that the UMC's «theological spectrum... ranges over all the current mainstream options and a variety of special interest theologies as well.»

Jewish tradition holds that Torah has 70 faces, which tells me that Torah has many facets and can be understood in a variety of different ways — indeed, it's that very richness and multiplicity which allows us to continue to experience it as holy.

The author, warden of Greyfriars and lecturer in history and doctrine at Oxford, clearly poses the question of his title, examines the answers to the question proposed by Scripture, authoritative tradition, and a wide variety of contemporary thinkers, and then presents his own conviction, persuasively giving the reasons why.

In any case, these words about painting are a fitting description of Davies's own narrative art, provocative in its «farcing out» of Christian tradition and powerful in its evocation of our human depth and variety.

That a congregation is constituted by enacting a more broadly and ecumenically practiced worship that generates a distinctive social space implies study of what that space is and how it is formed: What are the varieties of the shape and content of the common lives of Christian congregations now, cross-culturally and globally (synchronic inquiry); how do congregations characteristically define who they are and what their larger social and natural contexts are; how do they characteristically define what they ought to be doing as congregations; how have they defined who they are and what they ought to do historically (diachronic study); how is the social form of their common life nurtured and corrected in liturgy, pastoral caring, preaching, education, maintenance of property, service to neighbors; what is the role of scripture in all this, the role of traditions of theology, and the role of traditions of worship?

They not only challenge the consensus of several decades but also suggest the historical conditioning of Holiness theology, raise questions about the varieties of theologies in the New Testament, and focus issues about the historical and theological relationships between Holiness and Pentecostal traditions.

I am attempting to furnish a very broad sketch of the variety of Indian Christian perception of God - Christ relations as a background for a more detailed appraisal of insights on the same subject from a mystical tradition of Islam.

At one point McLaren compares the variety of faithful Christian traditions to the variety of ethnic foods one might eat — shouldn't we enjoy all of them?

Little has been accomplished, it appears, other than demonstrating that individuals generally do have an interest in the topic of meaning and that they draw on a variety of thematic traditions in their attempts to construct meaning.

Their ways of doing this are most varied, ranging from a sense of acting in accordance with the «rightness in things» (as in much Chinese religion), through a mystical identification of the deepest self or atman with the cosmic reality or brahma (as in Hinduism), or a «blowing - out» of individual selfhood by sharing in the bliss of Nirvana (as in most varieties of Buddhism), to the sense of fellowship or communion with God found in our own Jewish - Christian religious tradition.

We have noted that historically there have been a variety of subjects whose study has been taken to be the best indirect way to come to understand God more truly: scripture, tradition, «salvation history,» liturgy and the dynamics of worship, religious experience, the historical Jesus, and so forth.

When it comes to grayer areas like determining what TV is suitable for Christians, our consciences, traditions and tastes lead us to a variety of convictions and comfort levels.

In the process, Barr exposes other foibles of more recent efforts to maintain that tradition of interpretation: a tendency toward specialization in historical and linguistic cognate fields that avoids theological issues and ironically reduces them to matters archaeological and historical; a style of «maximal conservativism» that approximates earlier positions taken on dogmatic grounds by a current process of selectively appropriating the most conservative elements of a variety of more critical positions; a surprising (and again ironic) tendency to offer «naturalistic» reinterpretations of the miraculous within the highly supernaturalistic inerrancy framework; and so on.

From the perspective of James Madison's observations about factions and freedom in Federalist No. 10, for example, the respect for tradition and the flourishing of faith is not a glitch but a feature of a free society, which encourages the development of a variety of human types.

In spite of the diversity in the resurrection narratives there is one important common theme which C. F. Evans draws to our attention when he says, «The one element which the traditions, in all their variety, have in common is that the appearance of the risen Lord issued in an explicit command to evangelize the world, yet the early decades of the history of the church, in so far as they are known to us, make it difficult to suppose that the apostles were aware of any such command.»

In spending time with Christians from a variety of church traditions this week, I was reminded of the degree to which theological and ecclesiological diversity strengthens the Body of Christ.

The cumulative Christian tradition is now spreading out so widely, both geographically and in shape, that it is coming to include a variety of forms which are inconsistent with others.

Those very features that have made us different from other advanced welfare states, that have even made us seem «backward» at times — the variety of our racial and ethnic groups, the opportunities for creative innovation and experimentation inherent in our sort of federalism, our tradition of voluntarism, and even, within bounds, our attachment to a gambling, risk - taking, profit - making economy — may turn out to be conducive to the implementation of an ecological approach to social policy.

The writers represent a variety of religious traditions and styles of campus ministry.

In framing arguments that are truly public and not limited to Christians, we have, of course, a powerful resource in varieties of natural law traditions.

It can make marriage more interesting to have a variety of religious ideas, traditions, and customs from which to draw in creating the family's own style of belief and practice.

I found these prayers in the Psalms, in the Book of Common Prayer, from church history, through the Daily Office, and in the writings of other followers of Jesus from a variety of church traditions.

Among the various longer - range challenges facing church music in the «90s, four seem to be occupying center stage: the challenge of providing church musicians in sufficient numbers to meet the needs of parishes throughout the land in almost every denomination; the continued search for musical roots in many denominations; the ongoing debate between those advocating the worship and musical tradition of the church catholic and those advocating a variety of trendy fads; and the impact of pragmatism and consumerism in determining worship practice and musical style and substance.

There is an old tradition of antiradical violence in America and there have been periods, such as the First World War and its immediate aftermath and the McCarthy period after the Second World War, when radical thought of all varieties has been severely persecuted.

Many contemporary Holiness leaders have come to think of their tradition as a variety of «evangelicalism» with a slightly different belief structure.