Sentences with phrase «various feelings in»

Not exact matches

Meanwhile, as various pundits and historians across the globe debate if and how Trump's surprising political ascendancy will shift the overall tone of U.S. politics going forward, the candidate himself feels like only a win in November will make a difference.

It's the first day in Tokyo that finally feels like spring, cherry blossoms in bloom, but he has holed up here in the café because it's roughly equidistant from the offices of his various lawyers, as well as the bankruptcy trustee, whom he meets with regularly out of a sense of «duty» to his former customers.

Selasi was born in England, grew up in the United States, and has lived and felt emotional connections to a number of other places, for various reasons.

Glenn LaCoste, president and CEO of Surviscor, says Questrade has improved the user experience in the past few years so its various websites have a unified feel, and it excels at investor education through the short explainer videos it produces.

In the end, while you may disagree with my narrow subjectivity, I chose CEOs and founders who I felt depicted a cross-representation of leaders from larger companies and various industries that would appeal to multi-generations.

The Minnesota - based chain has been feeling the Amazon pinch for some time, although it has managed to recently halt the slide of previous years with a strategy that hinges on matching online pricing and training staff in the various gadgetry they sell.

Sounding somewhat impatient for former prime minister Wilfrid Laurier's promise that the 20th century belonged to Canada, the stated purpose of their gathering was to «do something to overcome the growing feeling of unrest in evidence in various parts of the Dominion, to improve economic conditions, and to establish a better understanding and spirit of co-operation between the several Provinces.»

You want to try and keep the various parties at roughly the same place in their due diligence processes so they all feel motivated to dive into term sheet at the same time.

Lithium organically grown and sunnily needed in order to relieve any sun of its hurting feelings is a no brainer among all the various sons of Godly fervors.

I've always felt the strongest connection to Jesus» first disciples when I read about their various responses to the events of Passion Week — the confidence following Jesus» triumphant entry into Jerusalem, the fear after his arrest, the doubt and despair in the shadow of the cross, the surprising joy of meeting the resurrected Lord.

In a famous passage from Science and the Modern World, Alfred North Whitehead gives this counsel to scholars in the various historical disciplines: «Do not chiefly direct your attention to those intellectual positions which [controversialists] feel it necessary explicitly to defend.&raquIn a famous passage from Science and the Modern World, Alfred North Whitehead gives this counsel to scholars in the various historical disciplines: «Do not chiefly direct your attention to those intellectual positions which [controversialists] feel it necessary explicitly to defend.&raquin the various historical disciplines: «Do not chiefly direct your attention to those intellectual positions which [controversialists] feel it necessary explicitly to defend.»

In various instances (such as being a «burden») humans feel more or less guilt depending on their viewpoint shaped by their choices.

DeeCee, do not worry and no need to feel sorry if you can not see the link between all the various factions and groups in society who do not want to change only the man in the mirror but the man in your mirror... and if you do not want to change they will discomfort you to do it.

There is still, however, the same threefold character: (i) The «primordial nature» of God is the concrescence of a unity of conceptual feelings... (ii) The «consequent nature» of God is the physical prehension by God of the actualities of the evolving universe... (iii) The «superjective» nature10 of God is the character of the pragmatic value of his specific satisfaction qualifying the transcendent creativity in the various temporal instances.

From the divine perspective, time becomes space in the sense that all «times» are co-present in divine feelings, although retaining, and related by, the various forms of extensive connection.

So, after affirming a whole range of ways in which various roles and occupations and professions can contribute to our common good she said, «To all of you on this Christmas day, whatever your conditions of work and life, easy or difficult; whether you feel that you are achieving something or whether you feel frustrated; I want to say a word of thanks.

I do the right thing for the right reasons, treat my fellow citizens (and non-citizens) well, unless they encroach on my right to a peaceful life, and donate to various charities I feel represent my outlook in serving our fellow humans.

after 30 years of moving around the country and participating in various churches that were glad to have me be part of their work & ministries (as a musician), I find myself now living in a small, very isolated, undereducated and underexperienced town, where I've been rejected by more than one church on the basis that I know too much (I apparently make everyone else feel stupid) and have too much experience (i.e., I make everyone else feel inadequate).

Indeed he went to great lengths, grappled with the formidable problem of the nature of light, made incredibly subtle distinctions between various types of change, all to explain the fact that in sight consciousness is consciousness of an object, pure and simple, apart from any feelings of bodily involvement.

There are two mentions of «physical feeling» in the antecedent stratum of C +: 84.4, which is part of a C + insertion in C, may be a non-technical use of the term before the technical contrast between various physical and conceptual feelings was introduced.

«E.g., that the feelings which arise in various phases of a concrescence be compatible for integration; that no element in a concrescence can finally (in the «satisfaction») have two disjoined roles; that no two elements can finally have the same role; that every physical feeling gives rise to a corresponding conceptual feeling: that there is secondary origination of variant conceptual feeling; and that the subjective forms (valuations) of the conceptual feelings are mutually determined by their aptness for being joint elements in the satisfaction aimed at.

And since He is a single actual entity, not a «society» of temporally successive actual entities, like you or me, the various stages of His life will not occur successively in time but will occur or «be given» in one unity of felt immediacy.

He said: «I thank you because you have subscribed to my desire to see champions and coaches of various countries and religions compete in a sporting event to witness feelings of brotherhood and friendship.

Thus unlike politicians in Mexico, American politicians have felt little ambivalence toward the church because, unlike the Catholic church in Mexico, the various U.S. churches have competed not with the state but only with one another.

Looking at this side of the ambiguity, we see a church in which many first - world Christians of our day could feel comfortable and undisturbed: a church that lives without question or resistance in a state founded on violence and made prosperous by the exploitation of less fortunate nations; a church that accepts various perquisites from that state as its due; a church where changing jobs for the sake of peace and justice is seldom considered; a church that constantly speaks in the language of war; a church given to eloquent invective in its internal disputes and against outside opponents; a church quite sure that God will punish the wicked.

For example, in trying to harmonize the Gospel accounts, Lindsell feels compelled to posit that the cock crowed six times within Peter's hearing, although the various Gospel texts clearly say «three.»

«Because when I think about the aim, the purpose of religion, I think it becomes — when you put aside the social institutions that spring up around religions in all their strains and various forms of strands — I believe that the purpose of religion is love and connection, to feel connected to one another and to feel at ease with who we are... a kind of oneness, a kind of wholeness.

Modern expressions of reason were deformed into either an extrinsicism (positivism) or an immanentism (idealism) in which nature and history, science and morality, fact and value, bureaucracy and community, knowing and feeling, were (1) either sundered from one another in various forms of dualism, e.g., mechanism - vitalism, scientism - emotivisrn, etc., (2) or were conflated into various forms of monism, e.g., materialism, idealism, etc. (LL 66 - 79, 146 - 53, 213 - 19, 245 - 64, 285 - 94, SV 1 - 60).

Force, in any of its various forms, is decidedly anti-social, for Whitehead.7 Thus rooted in human emotional and instinctive experience, human social relations are not principally rational or artificially instituted, but instead are founded on natural feelings of accommodation and mutual beneficence.

Unlike most modern Western males, I read in various sources that men of the Ancient Near East didn't feel «weirded out» by sharing a bed with another man.

He instructs clients in various body postures, exercises, and emotionally releasing verbalizing by which they can overcome the deadening of feelings and pleasure

But religious love is only man's natural emotion of love directed to a religious object; religious fear is only the ordinary fear of commerce, so to speak, the common quaking of the human breast, in so far as the notion of divine retribution may arouse it; religious awe is the same organic thrill which we feel in a forest at twilight, or in a mountain gorge; only this time it comes over us at the thought of our supernatural relations; and similarly of all the various sentiments which may be called into play in the lives of religious persons.

Even when I taught a course at Vanderbilt University divinity school in 1971 called «Forms of Religious Reflection,» in which we looked at the limitations and possibilities for religious reflection of various literary genres (parables, autobiographies, novels, poems, etc.), I did not know that a movement was aborning concerned with story and autobiography in theological reflection — a movement of which I was soon to feel very much a part.

Although Cyprian writes that there is no need to «offer a long list of proofs,» (9.1), he feels obliged to draw from various books of the Bible, including the Gospels, Psalms and the recording of the institution of the Eucharist in First Corinthians, to bolster his case and reaffirm and reiterate that although

There is a story, perhaps apocryphal, of a man at a Sunday worship service in a Reformed Protestant church, who was giving expression to his feelings by shouting «Amen» in response to various comments being made as the minister preached.

Depending on my needs or curiosity, I may judge how it would feel were I to touch it, how it looks from other perspectives, how future events in the enduring entity to which the attended event belongs would appear under various active conditions, etc..

Jesus Christ, is and it will be forever more the unique object lesson of living, the human being not ever, although we may be Christians we don't leave of to sin, for the very her writing she says Aerquémonos confiadamente at the throne of your handsomeness in order to reach forgiving in order to the perpetual help, in as much as not tenemos one God which not it can feel pity for of we, rather one which fué tempting all over, but without sin, according to the letter at the age of Hebrews, and the apostle John she says, whether various hubiere sin, solicitor tenemos in order to with the parent to Jesus Christ the that's right, not ever not any human being it will be the best object lesson not other than The Christ Jesus, nor Buddah bo Mahoma nor none, we don't follow to humanity rather at a God which fué tempting all over but without sin, not ever we owe put her scope in the humanity not other than in the.

In other words, Ogden's analysis of various descriptions of experience is informed by two distinctions, both of which apply to the noetic pole of experience: a twofold distinction between nonsensuous and sensory modes of experience and a threefold distinction of what Whitehead calls «the feeling of the ego, the others, the totality,» that is, of self, other, and whole (PP 84).8 This comprehensive hermeneutical grid then permits an explanation of what he claims is a «sense of ourselves and others as of transcendent worth,» as precisely an «awareness of ourselves and the world as of worth to God» (PP 86f) Y Ogden notes that such an evidently theistic explanation is not open to empirical or experiential confirmation on either of the two more restrictive descriptions which, as he observes, must either «refer the word God» to some merely creaturely reality or process of interaction, or else., must deny it all reference whatever by construing its meaning as wholly noncognitive,» if they seek experiential illustration for such a sense at all (PP 80) 10

In our own selves too, we can not deny at various stages of our lives, a sense of guilt, uneasiness, overwhelming sadness, a feeling of hopelessness and, at times, a sense that our lives are without purpose.

The bible is not just a book nor a story, it is a book of overall opinion of various people about God, their view of (there in the Bible people who compared God to a mother), their history, their feelings and own method of worship God (like David).

Since there is no numerical identity between the various selves in the same ancestral chain, I look back upon past experiences and forward to future ones with both altruistic and self - interested feelings.

1.300 - 318) called monads, firsts, or «feeling qualities,» are omitted from the account of things found in physics and chemistry, except for the methodological point that we detect the presence of the various magnitudes and spatio - temporal structures by our qualitative human sense perceptions, visual or tactual.

It is as if a bar of iron, without touch or sight, with no representative faculty whatever, might nevertheless be strongly endowed with an inner capacity for magnetic feeling; and as if, through the various arousals of its magnetism by magnets coming and going in its neighborhood, it might be consciously determined to different attitudes and tendencies.

(In my hospital room we recall various happenings in the last three years that typify our common experience and present feelingsIn my hospital room we recall various happenings in the last three years that typify our common experience and present feelingsin the last three years that typify our common experience and present feelings.)

Dr. Nicholas Cummings, a former president of the American Psychological Association, stated, «In my twenty years at Kaiser Permanente Health Maintenance Organization, 67 percent of the homosexuals who sought help from therapists for issues such as «the transient nature of relationships, disgust or guilt feelings about promiscuity, fear of disease, (and) a wish to have a traditional family» experienced various levels of success obtaining their goals.

We all form attachments of various kinds and sometimes we long to express those feelings in a physical way.

Bodies and their various organs are the necessary primary receptors of the multifarious influences conveyed by signs qua possibilities, for that is what signs come down to.13 And signs in general have the power to arouse concrete feelings in embodied subjects; such as, for instance, the «qualitative feels» in conscious experiences.14

On the other hand, the subject is required in some form from the very outset as that which brings the various feelings together.

In other words, the cumulative forces of various divine feeling - aspects must differ in kind depending on the uniformity of those aspects up to now in cosmic historIn other words, the cumulative forces of various divine feeling - aspects must differ in kind depending on the uniformity of those aspects up to now in cosmic historin kind depending on the uniformity of those aspects up to now in cosmic historin cosmic history.

Perhaps you feel better equipped now to evaluate and respond to the various arguments or information concerning homosexuality you encounter in church, the media, and the political arena.