Sentences with phrase «various feelings of»

Pets, just like humans, can experience various feelings of grief, loss, pain and go through a mourning period.
To describe the world with all the various feelings of the individual pinch of destiny, all the various spiritual attitudes, left out from the description — they being as describable as anything else — would be something like offering a printed bill of fare as the equivalent for a solid meal.

Not exact matches

Then there's the deluge of emails you feel guilty for not reading and responding to quickly, various forms of entertainment available and human nature itself, which tempts us to make irresponsible decisions and skews our priorities.
Meanwhile, as various pundits and historians across the globe debate if and how Trump's surprising political ascendancy will shift the overall tone of U.S. politics going forward, the candidate himself feels like only a win in November will make a difference.
It's the first day in Tokyo that finally feels like spring, cherry blossoms in bloom, but he has holed up here in the café because it's roughly equidistant from the offices of his various lawyers, as well as the bankruptcy trustee, whom he meets with regularly out of a sense of «duty» to his former customers.
Selasi was born in England, grew up in the United States, and has lived and felt emotional connections to a number of other places, for various reasons.
Glenn LaCoste, president and CEO of Surviscor, says Questrade has improved the user experience in the past few years so its various websites have a unified feel, and it excels at investor education through the short explainer videos it produces.
But after a very long day of putting out the various fires natural to running a business, Regina is feeling a bit stuck.
At $ 30 a class, I feel like there should be more of a notice before the classes expire since we're all busy people who have to juggle various deadlines.»
In the end, while you may disagree with my narrow subjectivity, I chose CEOs and founders who I felt depicted a cross-representation of leaders from larger companies and various industries that would appeal to multi-generations.
The Minnesota - based chain has been feeling the Amazon pinch for some time, although it has managed to recently halt the slide of previous years with a strategy that hinges on matching online pricing and training staff in the various gadgetry they sell.
«We knew before the report was shared with us that he was prescribed various pain medications for a multitude of issues including Fentanyl patches,» the post read, «and we feel confident that this was, as the coroner found, an unfortunate accident.»
Sounding somewhat impatient for former prime minister Wilfrid Laurier's promise that the 20th century belonged to Canada, the stated purpose of their gathering was to «do something to overcome the growing feeling of unrest in evidence in various parts of the Dominion, to improve economic conditions, and to establish a better understanding and spirit of co-operation between the several Provinces.»
Currently, it feels like you could have walked to your destination by the time you've waited through boarding calls for all the various levels of travelers, from elite down to the dregs of refundable coach.
Rather, it is an amalgamation of the various ways which your people and your company make the customer feel.
Furthermore, we feel much more detail should be provided on the economic forecasts, including forecasts of the various components of national income and expenditure, and comparison to the private sector average, among others.
It's an excellent way for someone approaching retirement to get a feel for what type of annual distributions their various retirement accounts can support.
There are a variety of online risk tolerance quizzes, but equally important as taking a quiz is to imagine how you would feel if your investment values fell various percentages.
Lithium organically grown and sunnily needed in order to relieve any sun of its hurting feelings is a no brainer among all the various sons of Godly fervors.
We've always had a history of true toleration of people on various sides, but when you feel that you're morally right, it's very tempting to tell the other person, «Shut up.
I've always felt the strongest connection to Jesus» first disciples when I read about their various responses to the events of Passion Week — the confidence following Jesus» triumphant entry into Jerusalem, the fear after his arrest, the doubt and despair in the shadow of the cross, the surprising joy of meeting the resurrected Lord.
My friends at the invaluable Mirror of Justice blog have noted and commented on New York Times editor Bill Keller's snarky questions for and about the religious beliefs of various Republican candidates, but I feel compelled to add my two cents» worth.
There is still, however, the same threefold character: (i) The «primordial nature» of God is the concrescence of a unity of conceptual feelings... (ii) The «consequent nature» of God is the physical prehension by God of the actualities of the evolving universe... (iii) The «superjective» nature10 of God is the character of the pragmatic value of his specific satisfaction qualifying the transcendent creativity in the various temporal instances.
From the divine perspective, time becomes space in the sense that all «times» are co-present in divine feelings, although retaining, and related by, the various forms of extensive connection.
So, after affirming a whole range of ways in which various roles and occupations and professions can contribute to our common good she said, «To all of you on this Christmas day, whatever your conditions of work and life, easy or difficult; whether you feel that you are achieving something or whether you feel frustrated; I want to say a word of thanks.
Concretely, then, the integration of simple physical feelings into a complex transmuted feeling provides for the various actual entities of the nexus being felt as separate entities requiring each other.
after 30 years of moving around the country and participating in various churches that were glad to have me be part of their work & ministries (as a musician), I find myself now living in a small, very isolated, undereducated and underexperienced town, where I've been rejected by more than one church on the basis that I know too much (I apparently make everyone else feel stupid) and have too much experience (i.e., I make everyone else feel inadequate).
The interplay of the various qualities I have been considering yields, at a more complex comparative level of feeling, the generic contrasts which serve as the data of religious experience.
Transmuted feelings arise by reason of the analogies between the various members of the prehended nexus.
The restriction of the primordial nature to pure conceptual feelings would leave out the various propositional feelings that are required for relating the eternal objects to specific actual occasions and giving the initial aim.
That is, the physical pole is normally understood as the initial phase of conformal feelings that merely receives what is given to it, while the mental pole is normally understood as the supplemental phases comprising pure conceptual feelings would leave out the various propositional feelings Even if this were a correct understanding of the mental and physical poles, it would still be inadequate, for the two poles would not include all of God's feelings.
Indeed he went to great lengths, grappled with the formidable problem of the nature of light, made incredibly subtle distinctions between various types of change, all to explain the fact that in sight consciousness is consciousness of an object, pure and simple, apart from any feelings of bodily involvement.
There are two mentions of «physical feeling» in the antecedent stratum of C +: 84.4, which is part of a C + insertion in C, may be a non-technical use of the term before the technical contrast between various physical and conceptual feelings was introduced.
The various institutions of» religion grew up only after and as a result of certain attitudes, first felt by the individual, subsequently shared with a group.
Beardslee sets the tone of the issue when he speaks of «reading of a text through a theory of propositions» (p. 35, see also p. 65); and Woodbridge summarizes the group's contention «that a text is a configuration of various linguistic symbols which tend to elicit «lures for feeling» technically called «propositional feelings»...» (pp.122 - 23).
«E.g., that the feelings which arise in various phases of a concrescence be compatible for integration; that no element in a concrescence can finally (in the «satisfaction») have two disjoined roles; that no two elements can finally have the same role; that every physical feeling gives rise to a corresponding conceptual feeling: that there is secondary origination of variant conceptual feeling; and that the subjective forms (valuations) of the conceptual feelings are mutually determined by their aptness for being joint elements in the satisfaction aimed at.
And since He is a single actual entity, not a «society» of temporally successive actual entities, like you or me, the various stages of His life will not occur successively in time but will occur or «be given» in one unity of felt immediacy.
He said: «I thank you because you have subscribed to my desire to see champions and coaches of various countries and religions compete in a sporting event to witness feelings of brotherhood and friendship.
Looking at this side of the ambiguity, we see a church in which many first - world Christians of our day could feel comfortable and undisturbed: a church that lives without question or resistance in a state founded on violence and made prosperous by the exploitation of less fortunate nations; a church that accepts various perquisites from that state as its due; a church where changing jobs for the sake of peace and justice is seldom considered; a church that constantly speaks in the language of war; a church given to eloquent invective in its internal disputes and against outside opponents; a church quite sure that God will punish the wicked.
«Because when I think about the aim, the purpose of religion, I think it becomes — when you put aside the social institutions that spring up around religions in all their strains and various forms of strands — I believe that the purpose of religion is love and connection, to feel connected to one another and to feel at ease with who we are... a kind of oneness, a kind of wholeness.
Or, again, that the various feelings within one actual occasion or the activities of several occasions are so related that they intensify one another by means of compatible contrasts.
As far as the various forms of intellectual expression such as myth and doctrine are concerned, we may notice two different effects: they might well increase the feeling of solidarity of those bound by them, but they may also act divisively.
I have raid many religious texts of the various religion and picked those things that felt right to me.
Modern expressions of reason were deformed into either an extrinsicism (positivism) or an immanentism (idealism) in which nature and history, science and morality, fact and value, bureaucracy and community, knowing and feeling, were (1) either sundered from one another in various forms of dualism, e.g., mechanism - vitalism, scientism - emotivisrn, etc., (2) or were conflated into various forms of monism, e.g., materialism, idealism, etc. (LL 66 - 79, 146 - 53, 213 - 19, 245 - 64, 285 - 94, SV 1 - 60).
Force, in any of its various forms, is decidedly anti-social, for Whitehead.7 Thus rooted in human emotional and instinctive experience, human social relations are not principally rational or artificially instituted, but instead are founded on natural feelings of accommodation and mutual beneficence.
Unlike most modern Western males, I read in various sources that men of the Ancient Near East didn't feel «weirded out» by sharing a bed with another man.
Not to mention the writers of the various texts also having their own focus or agenda, which is why each of the Gospels feels different.
Over the years I have learnt various parts of what can be called the «Faith» apostolic strategy, a strategy that we feel serves the needs of the contemporary Church.
He instructs clients in various body postures, exercises, and emotionally releasing verbalizing by which they can overcome the deadening of feelings and pleasure
But religious love is only man's natural emotion of love directed to a religious object; religious fear is only the ordinary fear of commerce, so to speak, the common quaking of the human breast, in so far as the notion of divine retribution may arouse it; religious awe is the same organic thrill which we feel in a forest at twilight, or in a mountain gorge; only this time it comes over us at the thought of our supernatural relations; and similarly of all the various sentiments which may be called into play in the lives of religious persons.
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