The pioneer movement of A.A. was more certain that God was the source of their recovery, but as the movement proceeded,
various ideas of God proliferated, some good, some nonsensical.
The experiences come first, and
various ideas of gods or of a God emerge to summarize, symbolize, and interpret them.
Not exact matches
This view may be argued for in
various ways: — first: by appeal to logical laws and metaphysical necessities; — second: by appeal to the existence and nature
of God; — third: by appeal to causal determinism (Causal determinism is the
idea that every event is necessitated by antecedent events and conditions together with the laws
of nature)
When someone is accused
of «cherry - picking» verses from the Bible, it means that they have a particular doctrine or
idea they want to teach to others, and rather than considering «the whole counsel
of God,» they pick a choose a few select verses from
various books
of the Bible which seems to prove their point or present their case in the strongest possible way.
The major Reformers were frightened by this move, and we have to sympathize with them It is too easy to confuse
various impulses and
ideas that arise in one's mind with the guidance
of God.
Ideas, thoughts, as well as deeper emotional or «affective» states, are included in this category where the classical writers would place meditation, contemplation, and the
various stages
of «union with
God» about which the mystics have given us reports.
Just don't let the rest
of the bible passages provide cover for the
various prejudices
of today — including the
idea that you are born broken and only get fixed by
God if you stoke His ego enough (and do what the thumpers say).
In this situation how could we give meaningful content to the
idea that
God extends subjective aims to the
various actors in the little drama we have constructed, that is, provides subjective aims which have the potential, at least, to affect the outcome
of events, and have, therefore, the potential to affect the character
of God's future experience?
Well, this argument states that while the Bible accurately records the thoughts, actions, and
ideas of the
various Biblical authors and the people to whom the
various books were written, these thoughts, actions, and
ideas may not actually be the thoughts, actions, and
ideas that
God endorses, nor the thoughts,
ideas, and actions that we are to copy.
Presumably, if the
idea of God is to be even minimally significant, some sort
of religious experience is necessary.16 This appeal to religious experience is itself a qualified one, since Hartshorne is prepared to argue that positivism can not exhibit a coherence in its basic life principles that is comparable to a theistic position.17 So he operates in general on the assumption that the crucial issues involved in man's attempts to conceptualize
God can and must be adjudicated by a rigorous analysis and criticism
of the
various views
of God which are logically possible.
Though not directly stated anywhere, Peter Enns appears to be a proponent
of the
idea that the Bible is a library
of books written by
various authors from
various theological perspectives, who are in dialogue with each other over the nature
of God and what the human response to Him should be.
Such dependence is revealed in the
various attributes he applies to the Son, such as the Name, Face, House, Image
of God, Heavenly Man, Charioteer, Pilot, Sum
of Ideas and Sum
of Powers.
[44] Such dependence is revealed in the
various attributes he applies to the Son, such as the Name, Face, House, Image
of God, Heavenly Man, Charioteer, Pilot, Sum
of Ideas and Sum
of Powers.
When I read about Calvin and others
ideas on what
Gods Word says, the Arminian, Lytheran, Wesleyan, Unitarian and
various Church denominations and their interpretations, particularly when they hang their whole
idea on one part
of the Bible to prove how right they are, it affirms what I have always thought since before I was saved by
God as well as after that amazing act
of grace on His part, that man values and honors the mind far above the heart.
There have been
various attempts to show that all religions are really the same, or that there is a common essence or a central core beneath the multiplicity
of external forms.5 Deism sought a universal core
of ideas (e.g. the fatherhood
of God and the brotherhood
of man).
The Universe, known and unknown, is possibly not the most used definition
of God, at least in the western world... but it is the Pantheistic version that jives so much more with science and is not a misappropriation
of the smaller definitions
of God, merely an unfamiliar definition to those with less knowledge
of various more advanced religious and philosophic thought, within and outside those religions... The
idea of Pantheism also thoughtfully considers why there is, rather than ridiculing, such a wide range
of philosophical and ritual beliefs from a scientific perspective... without having to classify large groups
of people, as senseless idiots from one end or destined for hell from the other.
I especially wish that the definition for atheism was more clearly defined — as christians often view it as a positive claim that «
God does not exist» instead
of it being a mere disbelief with
various shades
of appending
ideas and beliefs.
As you pray, as you spend time in his Word, you begin to develop a relationship with
God, and as you learn what He likes and doesn't like, how He thinks, what His
ideas are on
various subjects, you become able to know with some degree
of certainty what
God thinks about issues that the Bible doesn't touch on.
Both the words and
ideas of Scripture are inspired by
God so that
God partners with the human authors to record His Word in all the
various parts, and the Bible in its entirety.