At
the very end of their life they all cry out «Help me God».
But God doesn't work this way and its not until
the very end of our life that most really realize the mistakes they have done in life.
I'll bet the thief on the cross probably thought he wouldn't have much of a highlight reel, but how about all the people who come to faith at
the very end of their life because of his story and testimony?!
Even at
the very end of his life, Paul continued trying to make a seamless connection between Judaism and «this sect» (Acts 28: 22).
From glimpses provided in his daughter's introduction, it seems that Lasch himself found «blissful self - forgetfulness» in his work up to
the very end of his life.
His last review, about this movie, was viewed through the prism of this wonderful man, who at
the very end of his life, had to see the movie through that lens.»
Because you can receive guaranteed life insurance right up to
the very end of your life, the insurance companies protect themselves in two ways.
Elsa pursued her art until
the very end of her life, and was working on a sculpture of Secretariat at the time of her death at age 86 on June 3, 1982.
Zao's Four Drawings after Rembrandt (1949); his Flora and fauna (1951); and his great untitled drawings (three particular from 1972, 1980, and 2007), however, show that his calligraphic skills were astonishing even through to
the very end of his life.
An American social realist painter, Moses Soyer expressed loyalty to the shapes of nature and aversion to the abstractions of art to
the very end of his life.
At
the very end of his life, painting the side of a ship, he does come closer to a familiar painting by Davis in the Whitney, from 1931.
Phenomenology, for example, is there from the very beginning: those first geometric explorations of colour and form reveal the same engagement with the viewer's sensorial experiences of space and matter as the early «penetrables» — walk - in spaces constructed from monochrome painted boards — and the expanded participatory installations, which Oiticica continued making until
the very end of his life.
Perhaps her strongest works are among the female nudes or the nude self - portraits she painted towards
the very end of her life, in 1984.
Attention is paid to «late styles,» those unexpected bursts of fresh creativity that some artists summon toward
the very ends of their lives, typically in their 70s or 80s.
The fact that it came at
the very end of his life is deeply ironic, because he was clearly going places with this work.»
He never lost that sense of discovery in his works on paper, even at
the very end of his life.
The exhibition will survey a selection of works from the 40s to
the very end of his life in 80s.
He exhibited until
the very end of his life with solo exhibitions at Dillon Gallery in New York and at Ascaso Gallery in Miami.
The «Autobiographical Series» (1994) captures her deepest thoughts and memories, while her set of»11 Drypoints» (1999) offers a more abstract perspective, using metaphorical motifs to conjure the dreams and images that haunted her to
the very end of her life.
Walking away from the Tate, I couldn't help but feel that Matisse's extraordinary late - life reinvention had come at a high cost: it had opened up a new imaginative world to him, but only through the loss of what, to
the very end of his life, he believed was the source of his art — its relation to experienced reality.
Indeed, to
the very end of his life, Rod himself wondered what could and would be next.
Marie McInerney writes: Australian chef and food guru Maggie Beer is determined that food can and must be a pleasure to
the very end of life — from the meals served in aged care homes and ho... Read more
Not exact matches
But the jobs that require math skills and social skills — communication, working with others, all
of these things you're supposed to learn in kindergarten, those
end up being valuable because they're
very hard to reduce to code or assign on a spec sheet to people
living overseas.
«We are a
very fun company, but at the
end of the day we all know our part in the mission» — making drugs for
life - threatening illnesses.
I think it's really cool to be able to include my audience, especially for this trip because it's not just this constant stream
of my entire
life — there is [a]
very clear start when we took off and a
very clear
end where we land back in the same location in California.
In the
end, it's far too easy for us to become pawns in a
very dangerous, real -
life game
of chess.
But in the
end, we are
living in a world in which the ability
of monetary policy alone to boost growth sustainably is
very likely to be a good deal more limited than we might wish.
Even if the impact may perhaps be short -
lived, it could
very well make the difference whether a trade
ends in the money or out
of the money.
These are issues that will effect your
very well being and your relationships with friends and family near the
end of your
life.
«They're
very often wonderful places where people's dignity is protected and if you will invest those and churches get involved in those we'll see even higher levels
of end of life palliative care there.
At the
end of each episode we'd have a
very cleverly written message that teaches a profound message like «Drugs take the
life you want away» or «That factor is dullness only suitable to those who are dullards.»
He even
lived like a boy until the
very end, surrounding himself with stuffed dinosaurs and tin robots in a Los Angeles home painted dandelion yellow in honor
of his favorite book, «Dandelion Wine.»
Looking like Jesus may mean that we don't get our «rights,» but instead
end up sacrificing our rights — and maybe our
very lives — for the sake
of others.
But he does describe
very sympathetically the position to which Mendelssohn ultimately retreated, toward the
end of his
life, when he acknowledged his inability to parry the assault on metaphysics spearheaded by the man he considered both a friend and the «all - crusher,» Immanuel Kant.
But in most various phrasing and with
very differing emphasis, in the light
of one pattern
of thought or another, the same proclamation is being made; and always it comes down to this: that in the Man Jesus, in the totality
of his
life and action, God has been active, God has been present, in a definitive fashion, to the
end that man may have
life in him.
Jesus - Omega, grant me to serve you, to proclaim you, to glorify you, to make you manifest, to the
very end, through all the time that remains to me
of life, and above all through my death.
When the erosions
of age begin to leave their mark on my body, and still more on my mind; when the ills that must diminish my
life or put an
end to it strike me down from without or grow up from within me; when I reach that painful moment at which I suddenly realize that I am a sick man or that I am growing old; above all at that final moment when I feel I am losing hold on myself and becoming wholly passive in the hands
of those great unknown forces which first formed me: at all these sombre moments grant me, Lord, to understand that it is you (provided my faith is strong enough) who are painfully separating the fibres
of my being so as to penetrate to the
very marrow
of my substance and draw me into yourself
Take your Pills ladies, wear your condoms guys (or have a vasectomy) and save yourself a lot
of money and grief because if you don't, you could be making a
very,
very difficult decision to
end the
life of a growing human.
However, the power
of the Kingdom is inseparable from the «
end» which it is bringing to the world, and, as Albert Schweitzer has so powerfully insisted, the new
life of ethical obedience to which Jesus calls his followers is likewise inseparable from the liberation
of the believer from the
very reality
of the world.
Finishing a memoir puts a
very clear period at the
end of this chapter
of life.
Finally, in 1893 - at the
very end of the century, and when two or three generations had lived their lives in the industrialised world - the Church under Leo XIII produced a document exploring the social and financial implications of it all and giving some guidance.The document was Rerum Novarum - «Of new things»
of the century, and when two or three generations had
lived their
lives in the industrialised world - the Church under Leo XIII produced a document exploring the social and financial implications
of it all and giving some guidance.The document was Rerum Novarum - «Of new things»
of it all and giving some guidance.The document was Rerum Novarum - «
Of new things»
Of new things».
Also, that does not address the fact that you would need 5 times the water on the planet to flood thae earth to the level the myth says, Noah could not have built a watyer tight craft using the stone tools he would have had at that time, the salinity
of the oceans would change enough to kill all
life in the oceans, so that would
end the food chains,
ending all
life for a
very long time.
But this «Therefore» doesn't make sense if you look a the
end of chapter 11, where Paul has digressed in a lengthy doxology, which while it discusses intriguing mysteries
of God and praises God, doesn't lead to the logical conclusion that we should present ourselves as
living sacrifices to him, but if you read into that «οὖν» an «as I was saying earlier», you can see that before the doxology he issued an important warning in Romans 11:22 — if God is willing enough to be so severe as to cut
of the natural branches (the Jews) he will certainly be willing to cut
of the ones that have been grafted on (the Gentiles); Romans 12:1 - 2 is a
very logical «therefore» to follow Romans 11:21 - 24.
this is what I expected... to get flamed... well, tired
of casting pearls before swine... enjoy your own hypocracy and your petty
lives, your continued hatred is expected, but
very sad, you will never try to protect a Christian; s
life, you will rather try to
end it.
Stronger than every obstacle and counter — argument is the instinct which tells us that, to be faithful to
Life, we must know; we must know more and still more; we must tirelessly and unceasingly search for Something, we know not what, which will appear in the
end to those who have penetrated to the
very heart
of reality.
Jeremy Myers, i think you are wrong and David is right, so many out there are preaching you can
live any way you want and be right that Grace covers any sin, they really believe that, that is not what the bible says, God was
very concerned about sin so much he sent Jesus his son to die on a cross for us, if we accept Jesus as our savor then we are to obey his commandments, not break them, we are to
live a righteous and holy
life as possible, the bible plainly list a whole list
of things if we
live in will not to to heaven unless we repent, if we die while in these sins, we will not go to heaven, what is the difference, between someone who said a prayer and someone who did not, and they are
living the same way, none, i think, if we are truly saved it should be hard to do these things let alone
live and do them everyday, i would be afraid to tell people that it does not matte grace covers their sins, i really think it is the slip ups that we are convicted
of by the Holy Spirit and we ask for forgivness, how can anyones heart be right with God and they have sex all the time out
of marriage, lie, break every commandment
of God, i don't think this is meaning grace covers those sins, until they repent and ask for forgiveness, a lot
of people will
end up in hell because preachers teach Grace the wrong way,, and those preachers will answer to God for leading these people the wrong way, not saying you are one
of them, but be careful, everything we teach or preach must line up with the word
of God, God hates sin,
She comes
very early to be identified as a converted prostitute with long, flowing and usually red hair, who just before his last trip to Jerusalem anoints Jesus» head (or feet) with an expensive ointment and to the
end of her long
life remains a somewhat disturbed penitent.
That's a
very small part
of a goal, and in the
end,
life is more than what we have or haven't achieved.
But as his thinking on the morality
of abortion gradually changed, he began to see the fetus as a
very important being whose
life ought not to be
ended except under extraordinary circumstances.
I am aware that
very few people are ready for the vision
of God at the
end of this
life and I have never been at ease with the Protestant view that our eternal destiny is determined by
life in this world alone.