The sometimes almost desperate conservatives must be taught to understand, not only theoretically but instinctively and in their spiritual life, that the Church does not exist outside time and history; that she is indeed founded on the grace of Christ, but is nevertheless
a very human institution burdened by history.
Not exact matches
... this Council acknowledges all the true, good and just elements inherent in the
very wide variety of
institutions which the
human race has established for itself» (40).
In the words of an ancient prayer, it is the visible expression of «that wonderful and sacred mystery» which speaks to us and works on us, through the
very imperfection, weakness, error, and even the sin of the empirical
institution, to manifest in the world of time and space the abiding reality of God's operation in the event of Christ for
human wholeness.
It may be said, speaking in
very general terms, that in asserting the zoological nature of the Noosphere we confirm the sociologists» view of
human institutions as organic.
As Bok argues: «The premises supporting confidentiality are strong, but they can not support practices of secrecy — whether by individual clients,
institutions, or professionals — that undermine and contradict the
very respect for persons and for
human bonds that confidentiality was meant to protect» (p. 30).
We build up the social
institutions by which
human history is slowly,
very slowly, transformed into God's own image.
The Jesus mania of the crowd is juxtaposed with the
very human, even pathetic self - understanding of Jesus: «There is not a man among you who knows or cares if I come or go,» and the poignant rephrasing of the words of
institution, «For all you care this wine could be my blood; / For all you care this bread could be my body.»
Reversely, leaving this
institution today would be interpreted as a huge step backward toward autocracy and a
very bad sign about
Human Rights in Russia.
The Joint Committee on
Human Rights concluded that «the proposed reforms constitute a very significant development with the potential to transform the Office of Children's Commissioner into a national human rights institution capable of becoming an international example of best practice if sufficiently well - resourced.&r
Human Rights concluded that «the proposed reforms constitute a
very significant development with the potential to transform the Office of Children's Commissioner into a national
human rights institution capable of becoming an international example of best practice if sufficiently well - resourced.&r
human rights
institution capable of becoming an international example of best practice if sufficiently well - resourced.»
They're all examples of ways that a growing number of educators — in school and out, at libraries, museums and other cultural
institutions, at home and at community gatherings — are engaging in making things and leveraging the learning associated with that
very human impulse to create.
«We're
very flexible about this, so our inaugural titles are helping to support a wide variety of places: health and
human services, environmental protection, community organizations, a non-profit education
institution, etc.,» says Prabhaker.
We (
humans) should be
very grateful to have such an
institution, that can operate above the mundane interests and conflicts of nations, region and localities.
«We have
very limited capacity in terms of
human resources and
institutions and
very limited finance and an almost lack of technology for adaptation and mitigation,» he says.
«As an academic
institution, we value
human rights and ethical standards to a
very high degree,» he added.
«As an academic
institution, we value
human rights and ethical standards to a
very high degree.