Sentences with phrase «very human need»

There's a very human need to know how we measure up (see Hierarchy vs. Territory: Finding Your Writing Domain).

But Canadian author Emily St. John Mandel's Station Eleven brings a breath of fresh air to the genre with her fourth novel, a beautiful and deeply felt story that uses its dystopian setting to explore our very human need for shared culture, art and stories.

A thoughtful, poignant novel that explores the creation of Artificial Intelligence - illuminating the very human need for communication, connection, and understanding.

McDougall (right) went on to honor storytelling as a very human need, something as natural as breathing.

Be assured that policymakers also feel this very human need.

Remember, it is the hungry child, not the satisfied child, who craves food, and, in the same way, it is unmet needs that lead to attention seeking behaviors and unspoken approval that can create «praise junkies» as the unpraised child seeks to fill the very human need we all have for validation.

Not exact matches

Systems are very important, however, the first thing we would do when taking over a business would be to understand its Human Capital - we need to know what type of people we have in the organization.

Instead, it's an example of another very human tendency leaders need to guard against — we often forget to properly appreciate low - drama, super high achievers until after they've left us.

I've recognized very quickly that having integrity is actually being in alignment, which is what you need to grow as a human being or as a company.

For any business in which a human is the final point of contact before a transaction, this means marketing and HR need to be very close friends.

Instant gratification turns into the need for constant progress, being self - centered turns into the ability to relate to people on a very basic, human level — because we want their attention.

The human power is costly; rather than set up and maintain unique servers, however, one can order the precise server specs needed in the cloud, where data is sent back and forth very easily.

But RIM's downfall is the result of very human mistakes — complacency, hubris, arrogance — that the current crop of startups needs to avoid repeating in order to succeed.

Likewise, we should realize that only legitimizing what we already know can be a very dangerous mindset, and that we all need to step outside of our boundaries of human comfort to explore areas we do not know or understand fully if we wish to remove any layers of passivity that may surround us and take a proactive approach to the developing global financial crisis.

The very nuances needed to decode the human side of businesses today.

William Lynch says it very explicitly in his Christ and Apollo: «what we need is the restoration of a confidence in the fundamental power of the finite and limited concretions of our human life.»

Indeed the «world,» that is, human society, has not changed very much in nineteen centuries, and the message of salvation is as greatly needed now as then, or ever.

I would suggest that since we are in a very junior position in the universe, men might do better to set their hands and hearts to tasks that cry out to be done, instead of posing everlasting whys before they are willing to work to alleviate human suffering and needs.

It is not something that merely celebrates and seals a deep human emotion — although it does echo to the very core of our emotional and psychological needs.

Science has very little to offer in solving problems of human relationships, even though these are the problems which most need to be solved.

The benefactor is being called to give neither too much nor too little but to discover due proportion in giving a fit and equitable amount, responsive to the competing claims of ever - changing human needs.17 If beneficence is accompanied by a moroseness that silently signals the recipient that it is a very heavy task indeed for the giver to provide, the touchstone of pastoral counsel is «God loves a cheerful giver» (2 Cor.

your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.

The point is that remarks about the potentially distorting and demonic effects of actions» locatedness do not need to be added extrinsically, as it were, to analyses of human inquiry — here theological inquiry in particular — cast in terms of «action»; such remarks are entailed in the very concept of action.

It is very human to need help in your time of greatest need and religion can be a place to obtain that help.

«Work,» the authors write, «is much more than just a need to keep busy or bring home a paycheck... [It] is a fundamental dimension of human existence, an expression of our very nature.»

Aristotle and Aquinas know of this need but believe the deeper justification of authority lies in the need to order toward a common good the very superabundance of particular goods possible for human beings.

if your finite minds can't conceive infinity, and you need to believe in a very human way that everything must have been created, then who or what created god?

Unlike finite human love that draws up conditions for its wants and needs, God's love is unconditional and totally self - giving... In Bonaventure's view, the mystery of cruciform love leads us into the very heart of the mystery of God.»

We need to note two important things about his comments about human personality: One, he says very little.

All of us fret and kick against the steel bands of institutionalism; the teacher against the grading system, the social worker against the artificiality created by the very fact of his being a professional representative of the state commissioned to deal with human needs, the worker something of whose very life is «bought» against the employer, and the sensitive employer who buys that portion of that life against the system, the public official against the role which political necessity assigns to him.

To Ken Margo: I am totally agree with you about this evil thing going around the earth... this evil minded people is there everywhere regardless of faith... that was not what i was trying to say... my point was to be able to recognize the One True God who is Unseen and who has no partners as He is not in need of any partners but we the creation is in need of Him... thats all... I wish I could do something to stop all these taking place around the earth... I think we human fear the fed laws more than we fear the laws of our Creator, for example not to associate any partner with Him, taking the life of others, drug dealing, human trafficking, believing in hereafter and so on... I remember a story that I was talking with one of my friends... I was telling him look we all obey the law of the land so much like for example when we drive and no one moves even an inch when there is a school bus stop to pick / drop kids as it is a fed laws but when it comes to the laws of our Creator, we don't care... like having physical relationship outside of marriage and many more... then he said something nice... he said that its because we see the consequence of breaking the law of the land but we do not see the punishment of hereafter even though it is mentioned very details in Quran, it even gives pictures of hereafter....

Faced with a very human crowd of people who are sick and hungry and in need, Jesus turns from flight to embody God's compassion and grace.

To send a minister forth from seminary without his having confronted himself and human need at a deep level is to graduate him without the very insights which can allow him to make his message relevant to live human beings.

Most Spot - On: Jamie, the Very Worst Missionary with «Human, Like Jesus» «Maybe we need to be praying less for some kind of divine intervention and more for the simple compassion to stop injuring, using, abusing, or neglecting the people that cross our paths in a given day.»

Preceded by a tremor, a wave of «shared impulse» extending to the very depths of the social and ethnic masses in their need and claim to participate, without distinction of class or color, in the onward march of human affairs, the final act is already visibly preparing.

Philosophy, which was invented (as Horace Kallen pointed out many years ago) because humans wanted the security and constancy of an unshakable corpus of thought, now rises in the name of pragmatic relativism to slay the very needs that gave it life.

We need a vision whereby the very identity of Christ, in his human and divine natures, as the physical and spiritual centre and fulfilment of creation, is the basis of his active redemption of us since sin.

Understanding, discovery, invention... From the first awakening of his reflective consciousness, Man has been possessed by the demon of discovery; but until a very recent epoch this profound need remained latent, diffused and unorganized in the human mass.

Others were restored by Rabbi Akiba.35 Besides the manifest intent of providing a rationalization for the exegetical program of the rabbinic scholars, this tradition also reflects awareness of the problem of forgetfulness of those very questions and their answers on which full human life depends, and the continual need, by means of exegesis, to seek their recovery for contemporary life.

The simple fact that there have been so many different theistic religions throughout history, should show that the idea of a «god» is one that has been fabricated by humans to fill a very primitive need.

New Testament theology is thus disqualified from playing a constructive role in the forming of a theological method which shall take seriously the problem of faith and history, and particularly this faith, rooted as no other religious faith is, in the very concreteness of history, and becomes nothing more than»... the first permanent expression of the distinctively Christian consciousness, and begs the question of the external history of that consciousness» (Ibid., 57, 58) «thus leaving... theology with nothing to discussion except the human need for self - understanding in general.»

Civil society, if it is to survive, needs to find some new philosophico - religious basis: a conceptuality drawing on the past, certainly, but also looking toward a very different human future.

The feeling of shame stands in the way of any adequate satisfaction of the very wholesome human need for a sense of freedom and significance.

Vast stores of hidden wealth, gained by committing every crime in the book, and millions of fear - driven, deluded «slaves» who have been trained to give their very souls if need be... all under the thumbs of mere humans who use their power for every vice imaginable.

«It is outrageous and it is the kind of violation of international human rights standards the international community needs to come down on very hard.»

Funny I never thought of Jesus as having a hercules style body... Just average build... He did work as a capenter and the carpenters I know have good muscle tone... by are not body builder status, Hercules built to excess... They are just like a average farmer, strong and even in muscle tone... Jesus's whole life was about being humble and coming from the low end of the society... he was born with the animals in a very humble place... I do not see him as a super strong human... but then being the son of God, he would have had super powers if he wanted them... he just did not need them...

There are luminous moments in beholding a very young infant in which one is aware of an absolute, timeless, pervasive peace which stems in part from a consciousness that, at least for a very short while, it is within one's power to meet every need of another human being.

Adler's emphasis on the human need for feelings of worth and power is very useful in facilitating growth work.

My point was, and my point remains, that the very structure of the conference reinforces the stereotype that the Catholic social - justice agenda and the Catholic pro-life agenda need to be reconciled, when, in fact, there is no more urgent question of social justice and moral progress than the protection of innocent human life at every point of development and dependency.

And I still like it even though I understand and agree with your dislike of church «vision,» because this hymn isn't about a vision for the future of an organization, or a vision for any kind of institutionalized growth, but a vision of the constant presence of God in our lives, and in our very being, denying our need for material wealth and human approbation for the true spiritual fulfillment that comes from God.