Sentences with phrase «very human times»

Thank you for the continued support, respect, and privacy during these difficult, very human times.»

Not exact matches

«And you wonder where he gets all of the time and energy and discipline to do it because human nature says that after you've been good at something for a very long time, you typically either get distracted or your intensity or focus wanes.

The reality is that all but a very select group of cities are struggling to figure out how to create jobs in a time when companies are less dependent on human beings and traditional industries face technology - and trade - driven disruption.

He also said that maintaining a human element is very important, as chatbots should improve customer service, save customers time or streamline their buying decision, such as customizing a product order or helping with a specific request.

Here's a very partial list: tech icons (founders of Facebook, Twitter, LinkedIn, Craigslist, Pinterest, Spotify, Salesforce, Dropbox, and more), Jimmy Fallon, Arianna Huffington, Brandon Stanton (Humans of New York), Lord Rabbi Jonathan Sacks, Ayaan Hirsi Ali, Ben Stiller, Maurice Ashley (first African - American Grandmaster of chess), Brené Brown (researcher and bestselling author), Rick Rubin (legendary music producer), Temple Grandin (animal behavior expert and autism activist), Franklin Leonard (The Black List), Dara Torres (12 - time Olympic medalist in swimming), David Lynch (director), Kelly Slater (surfing legend), Bozoma Saint John (Beats / Apple / Uber), Lewis Cantley (famed cancer researcher), Maria Sharapova, Chris Anderson (curator of TED), Terry Crews, Greg Norman (golf icon), Vitalik Buterin (creator of Ethereum), and nearly 100 more.

«It can get quite monotonous to see the same basic luggage images one after the other, and that makes it very difficult for a human to focus and pay attention all the time for that rare event where a threat is present.»

In fact, for a computer to access the entirety of the information it contains takes a very long time, whereas a human brain can access anything in a matter of a seconds because of that non-dual approach to storage and processing.

Humans have sought to discover the meaning of life for a very long time.

I do know this, I waited for a very long time (in human years) for God to move on me.

God using evolution to create shows way more time and dedication to the emergence of humans, but of course the fundamentalists know best and claim to KNOW that genesis was meant to be 100 % literal despite gaps and missing pieces translating from a very simplistic language into English.

God creatively evolved us out of and from the very first single - celled creation thru His doing and slowly thru time did creatively evolve us into being what we now today are, which are human beings.

I think knowing that he was a long time and very trusted confidante of Pope John Paul II, knowing he had experience as disciplinarian of the clergy, and knowing he had a clear (as any human can) understanding, and knowledge of scripture is why he was picked to be Pope.

Its easier to related to Muhammad than to Jesus or Buddha because he never claimed that he was of divine origin, he was as shocked at his revelation as anybody else, he frequently said many times «I'm a man amongst men,» he frequently said «all the good that happens comes from Allah and everything that is not good is my fault,» he's very human and that is what makes him relatable.

The Biblical accounts of God - to - human relationship and affairs going from the very obvious to the very mysterious, starting with creation and going through a multitude of stages, the fall, the expulsion and curse, trials and covenants, rebellion and Law, culminating with God's «Ultimate Provision» for Salvation, the «Good News» of the Lord Jesus Christ, His only begotten Son, the «New Covenant,» the «Millennial Kingdom» to come, the end of time, and the afterlife, are the basis for the Christian Theology on «Time Dispensations.&ratime, and the afterlife, are the basis for the Christian Theology on «Time Dispensations.&raTime Dispensations.»

«In short, under his leadership US IRF policy can advance human rights and, at the same time, make substantial contributions to the national security of the United States at very low cost.»

Still, we can justifiably say that human beings are naturally religious — as a matter of real, natural potentiality, capacity, and tendency — while at the same time acknowledging that very many human beings and even some cultures are not particularly religious at all.

Darwin's theories showed that complex forms of life, including the human, had come into existence by a gradual process over very long periods of time.

God is evolution in His process of will implementation, humanity change in this process but not necesarily aware because our existence is very limited in time.and we are not as individual the ultimate objective, but God himself, Our existence is just part of the process for Him to become Himself in the future.We exist only in our time of existence.From pure Energy which is Him 13.7 billion years ago, to us humans 200,000 years ago, to what we are now today, to super humans in the future, to what He will be in the far Future.THE ULTIMATE HIMSELF Is the objetive, you are just part of the process you IDIOT.

At the same time, their very human nature and qualities make it easy for believers to accept what they say and imitate what they do.

That would explain so much more, than a conscious «Divine Intention» that always blames very flawed, very ignorant humans every time something goes wrong.

That is very human, but the Lord's parable is particularly meant to make us quite aware of how profoundly un-Christian it is at the same time.

He says Lewis might have paid more attention to Screwtape in the very first letter where Screwtape says that the time has passed in which «the humans still knew pretty well when a thing was proved and when it was not.»

At a time when men knew very little about the functioning of the human body, this view seemed to be largely a matter of commonsense.

Babylonia, situated on a broad low plain between the rivers at their widest points, was very fertile and had developed an advanced culture as early as 3500 B.C.. From this region comes the famous Code of Hammurabi which, dating from long before the time of Moses, shows high ethical discernment regarding the establishment of justice in human relations.

Second, if our knowledge of God is based exclusively on the history of Jesus Christ and not on pre-Christian philosophies, then the human attributes of Christ in time also tell us what God is in his very nature and being as God.

To the extent that the man - made setting of man's life and the setting which was naturally antecedent to human freedom are specifically different, the latter being characteristic of earlier times and the former of the present, we are now living in a setting which almost in its very essence is more complicated and intractable and inaccessible to the understanding of the individual than was ever the case before.

Although at the time there was only limited Jewish speculation about the Messiah, Jewish expectations of the Messiah were very varied.2 The predominant view was that the Messiah would be a human and earthly deliverer and not a divine figure.

The sometimes almost desperate conservatives must be taught to understand, not only theoretically but instinctively and in their spiritual life, that the Church does not exist outside time and history; that she is indeed founded on the grace of Christ, but is nevertheless a very human institution burdened by history.

The Maharishi sometimes claims that the Guru Dev and he have discovered a new path to human betterment — and at other times indicates that they have actually updated something very ancient.

Seminarians and priests of the time who had a woman or a male lover on the side could, and did, cite Human Sexuality to reasonably claim that a very large part, if not the majority, of the academic theological establishment countenanced their behavior.

We have had dangerous fellow humans for a very long time.

It is very human to need help in your time of greatest need and religion can be a place to obtain that help.

At that time humans had were very much illiterate and it was Jehova that commanded all these rules of worship and created the idea of hell for not obeying.

Not to metion we still have the «missing link» issue where at one point (based on evolution) the human brain advanced very quickly with very little time for evolution to take place.

Is it not time to acknowledge that contributing to human flourishing, exemplifying Christ as the telos of humanity, is not just a humanistic nicety, but constitutive of the very gospel we proclaim?

The avoiding, in many times and places, has proved so difficult that a very large part of the human race failed to achieve it.

It is obvious that at the very time when life beyond death is no longer a matter of vital importance, there is an increasing emphasis on the worth of human personality.

So if you ask a human how can space end, but at the same time never end (ie both very logical) they don't understand either, that does not mean there is a god, that just means our brain is not smart enough or developed enough to fully comprehend start and end.

In the next place, a purpose of proclamation is to bring about genuine commitment, whether this is for the first time (as with some who are present it very well may be) or is a renewed response in self - dedication to God who in Christ has acted decisively for us humans and for our wholeness.

He said at the time that he wanted to be «a voice of the Church in a very significant debate about what it means to be human».

What we know of biological evolution suggests that modern human subjectivity emerged very gradually over a long period of time out of simpler forms of subjectivity.

It is the Reason of Plato at work, freeing us from old, stale habits of thought in the expectation that out of the resulting conversation, from the very turmoil and confusion of interpretations at war with one another, can emerge in good time a better understanding and a better practice of what it is to become and be within human communities.

Everything in the «good» books has been analysed over and over many times by plenty of very intelligent, insightful humans.

Since at times Jesus is spoken of in very human terms, and on occasion is spoken of as divine, the only solution was to conceive of him as somehow combining both the human and the divine.

12 Even on the assumption of a Vitalism of essentially higher principles of that kind, which raise the organic, as an intrinsically higher level of reality, above merely inorganic matter, and constitute biology as an independent science, and even if we regard the entelechy factor as simple and indivisible, there would only be an eductio e potentia materiae when a new living being came into existence, if we excluded creation in this case in the way it is exemplified in the human soul, though that is not very easy to prove, and at the same time rejected the not at all absurd supposition that in the generation of new life below the human level what happens is only the extension of the entelechial function of one and the same vital principle to a new position in space and time within inorganic matter.

It just goes to show that humans have been creating gods for a very long time, and that every god reflects the social values of the culture that created him / her.

At the very time we humans have been learning more about the ecology of all planetary life, we have been discovering to our horror how much we are now upsetting the delicate balances in the living systems of the ecosphere.

What has been claimed as revelation from a divine source of knowledge is in fact the product of human creativity, stretching back over a very long time and involving countless people.

He argued that while each human being has a very tiny life span, or finite appearance in the whole of space - time of the universe, humanity is also an eternal intelligible essence.

In the encyclical Fides et Ratio, our late Holy Father summed up very well the postmodern position in his critique:»... the time of certainties is irrevocably past, and the human being must now learn to live in a horizon of total absence of meaning, where everything is provisional and ephemeral.»