There is nothing so deliciously melancholy as really rich colours in art:
the very joy of colour, that can transport us to paradise, unlocks our deepest longings, and we soon realise paradise is not on this earth.
It's a simple story by modern standards, but that is
the very joy of it.
4:11 - 13), because it is
the very joy of the Lord that is our strength (Nehemiah 8:10).
Not exact matches
As science suggests, those memories are bound to make you happier than you expect, but Rubin also notes that «we tend to write down the happier things,» which also focuses the mind on the positive aspects
of life, boosting
joy with
very little effort.
When plotting your first (or next) big career move, many
of us think
very abstractly, musing in solitude or in front
of Google about the
joys of our supposed dream jobs.
Booms, busts, stress and
joy are driven by emotions and hence many investors have outsourced all or part
of their investments to advisers or fund managers who are
very risk aware and hopefully have risk at the forefront
of their minds.
While there is no doubting the
joy and privilege
of being in Christian ministry, from the inside it becomes clear
very quickly that it carries its own... More
It's so
very difficult to rear a child that is disabled to this extent and My heart is full
of joy that he has this moment in his life... Society can take a lesson from these good people.
Author: Wayne CordeiroWhile there is no doubting the
joy and privilege
of being in Christian ministry, from the inside it becomes clear
very quickly that...
While there is no doubting the
joy and privilege
of being in Christian ministry, from the inside it becomes clear
very quickly that it carries its own demands and dangers.
Tolkien says it best: «It is the mark
of a good fairy - story,
of the higher or more complete kind, that however wild its events, however fantastic or terrible the adventures, it can give to child or man that hears it, when the «turn» comes, a catch
of the breath, a beat and lifting
of the heart, near to (or indeed accompanied by) tears, as keen as that given by any form
of literary art... In such stories, when the sudden «turn» comes we get a piercing glimpse
of joy, and heart's desire, that for a moment passes outside the frame, rends indeed the
very web
of story, and lets a gleam come through.»
The show was about the science and
joy of the female O. Wonderfully and
very tastefully produced, I highly recommend it for anyone needing to clear their mind from the nonsense presented in this annoyingly long and rather offensive religious diatribe.
All
of the Sophia drawings resonate with me... The one that sits atop my bedroom bookcase at just the right angle to be seen first thing in the morning still fills me with the same
joy and exhortation to keep being me — the real me — as the
very first time I saw it.
This bond may
very often make us deeply happy; indeed, it may have the capacity to bring some
of the greatest
joys into human life.
That was a
very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands
of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort
joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode
of fear I live in a rough area
of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out
of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence
of the holy spirit everytime I try connect I get a feeling
of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart
of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots
of good information to be plundered loll
of how you saw the face
of God in the midst
of fear or pain or
joy and understood, really understood, Mary, not kneeling chastely beside a clean manger refraining from touching her babe, just moments after birth but instead, sore and exhilarated, weary and pressing a sleepy, wrinkled newborn to her breasts, treasuring every moment in her heart, marvelling not only at his
very presence but at her own strength, how surrender and letting go is true work, tucking every sight and smell and smack
of his lips into her own marrow.
It is written that God would rather have lost one
of His sheep and found it again, then to never have lost Him at all, Meaning It is
very easy in this world now more than ever to lose sight
of God and your faith, we all sin even the most devote christian, But coming back to our faith and our christian ways after losing it is something that brings God
joy..
As I learned in particular through our lost babies, one after another after another, the
joy born out
of suffering and longing is more beautiful for its
very complexity.
For me, my God, all
joy and all achievement, the
very purpose
of my being and all my love
of life, all depend on this one basic vision
of the union between yourself and the universe.
«84 Lewis ends Surprised by
joy by relating,
very simply, this second - order experience
of Joy: «I was driven to Whipsnade one sunny morning.
In his book, Moltmann speaks
very briefly
of the
joy of Christian hope and in a recent essay [1968] characterizes Christian hope which can laugh, but he has not yet productively explored the relation between a theology
of hope and a theology
of play 45
There was no atmosphere
of expectancy or even
of hope, and several times his sudden appearance struck his followers not with reassurance and
joy but with a
very natural terror.
This is a
very healthy corrective to a great deal that has unquestionably disfigured the history
of institutional Christianity; for instance, the sometimes subtle but persistent belittling
of the richest and most profound
of human experiences, as if the
joys of human love were somehow suspect, and not among the most sheerly precious experiences that life has to offer.
At all events, we are justified in seeing this table - fellowship as the central feature
of the ministry
of Jesus; an anticipatory sitting at table in the Kingdom
of God and a
very real celebration
of present
joy and challenge.
The same was true
of the crisis
of the ministry
of Jesus: for those who would accept the challenge and realize the need for «new wineskins» the possibility
of a wholly new kind
of joy was
very real.
He's developing an argument about the significance
of the doctrine
of the resurrection by discussing the logical consequence
of denying it (verses 12 - 19), going on a
very typical Pauline digression almost as if he's overcome by
joy at the positive truth and has to triumphantly proclaim it (verses 20 - 28) then finally returning to drive home the practical point again (verses 29 - 35).
Some choose paths that are so in conflict with Kingdom values, their
very presence would either pollute the Kingdom or the holiness
of the Kingdom would obliterate everything that was
of an alien nature to the peace and
joy of Kingdom life.
They range from the
very slight smile
of May Hayman
of Australia to the confident
joy of Janini Luwum
of Uganda to the open - mouth laugh
of Rómulo Sauñe
of Peru.
Is not your
joy in it a
very vulgar glee, not much unlike the snicker
of any rogue at his success?
These are the
very days for the prophetic resistance
of our
joy, for the practice
of the Kingdom
of God right in the snarl
of the Not - Yet.
You know the type: all justice, no
joy; all the love in the world for the poor and downtrodden, but
very little sympathy for friends who order Coke instead
of fair trade organic soya - soda at the bar.
A group that does not experience such
joy in belonging together is hardly likely to survive for
very long, save by a superficial bonding
of those who really have nothing in common.
This
joy in being is a possibility ever hovering over individuals and communities who can discern in the pattern
of events the working
of a universal purpose within the
very nature
of things.
I've come to believe that in the
very midst
of the burning dumpster fire
of the Not - Yet the practice
of cultivating
joy and happiness, noticing the good and the beautiful and the true and the pure isn't an act
of betrayal
of our solidarity but instead a
very real act
of prophesy and invitation to the Soon - Coming - And - Right - Now - Already
of the Kingdom
of God.
The
joy of the new life in Christ includes a
very sensual pleasure in life that accompanies freedom from fear
of sin and death.
«The power
of words as an event is that they can touch and change our
very life, when one man tells another, and thus shares with another, something
of his own life, his willing and loving and hoping, his
joy and sorrow, but also his hardness and hates, his meanness and wickedness.»
We journey in
joy and to
joy on feet fitted with the peace
of our good news gospel, warding off every attack against that
joy with the shield
of faith, and wielding the sword
of the Spirit, the
very Word
of God in whom we abide as He makes our
joy complete.
As all followers
of the true King know, we are in a battle every moment
of every day against the ultimate enemy
of His Kingdom who comes to steal, kill and destroy anything that would lead us to worship the one true God — even, or especially, our
very joy (John 10:10).
But we must hasten to add that a sense
of mystery can also arise in a
very imposing way during moments
of deep
joy.
The inconveniences which this creature occasions have become, as James Hinton says, the glowing heart
of a great
joy, and indeed are now the
very conditions whereby the
joy becomes most deep.
God is not absolute, but relative, because, as omniscient, he perceives all those events that cause him to perceive them; not unmoved and impassible, but
very moved, sharing all the
joys and sorrows
of the creatures; not timeless, but participating temporally in all that happens.
Yes it is always sad when the actions
of employees
of Christian orgs (dry ice reference) don't reflect the love Christ, but what a
joy to know that this is the
very reason we need Christ who «came not to condemn the world but to save it»... «for all have sinned and fallen short
of the glory
of God».
When Jesus saved me, he didn't make me a person less prone to despair or less intensely overwhelmed by emotions
of both
joy and sorrow, and he didn't make my
very stoic big - picture friend more emotionally affected by suffering.
My faith has power and authority, it is tangible and
very evident to me, I have seen healings, not imagined, I have experienced the literal power
of God knock me down as a sign and wonder, I have experienced
joy unspeakable to the point that I could not stand it and could not stand up anymore, My God is
very real and all powerful and shame on you brothers and sisters presenting a powerless gospel to a lost and dying world, REPENT CHURCH and return to the true church
of the book
of acts.
It might
very well suggest the rich conception
of a «communion
of saints» in which there is a
joy that is shared in «widest commonalty», in and with God, as he rejoices in the growing good that thus becomes the further occasion for delight not only to himself but to other subjects
of experience.
Yet even before this de-apocalypticization
of the faith, the earliest Christians, though - they made no attempt to change society, inevitably challenged it by their
very example
of «love,
joy, peace, patience, kindness, goodness, faithfulness, gentleness, self - control» (Gal.
It is not merely an external covering
of time, but the
very meaning
of time itself During the church year we enter fully into the anticipation
of Advent, the
joy of Christmas, the witnessing motif
of Epiphany, preparation for death in Lent, participation in both the resurrection
joy of Easter and the reception
of Pentecost power.
Recalling Corbett's «brilliant comic timing, the twinkle in the eye», Dean
of Westminster
Very Rev Dr John Hall also praised the «comic genius that gave immeasurable
joy to countless people»
There, understanding God was often identified with a «personal knowledge»
of God that came, not so much through any particular affection such as love, but rather through the
very intensity
of one's emotions, intensity so great that in the surge
of emotion distinctions between love, fear, guilt and
joy blurred entirely.
This morning I found out that there will be a TV show about Commissioner Gordon's life way before Batman and I have to say that the idea did not seem
very interesting to me at first; however, after I watched the trailer, I changed my mind completely (again, the
joy of a perfectly put together trailer!).