Though church people (particularly alumni) support church colleges individually,
very little church money as such goes to colleges.
If it is in danger of being destroyed by impact with a comet, or something of that sort, there is
very little the church can do about it.
I applied to study on the foundation course at Moorlands College, having had
very little church experience.
Not exact matches
Scientology TV will likely result in
very little for the
Church of Scientology except to mislead its parishioners into thinking that Scientology is growing and has surmounted decades of withering revelations about the corrupt and abusive practices of this «pay as you go» business that masquerades as a c
Church of Scientology except to mislead its parishioners into thinking that Scientology is growing and has surmounted decades of withering revelations about the corrupt and abusive practices of this «pay as you go» business that masquerades as a
churchchurch.
The
very day I read about Robin thicke and Miley cyrus I read a «sweet»
little post from a Grandma about her
little 3 yr old grandaughter «shaking her booty» in the Christmas play at their
church.
You have
very little understanding of the
Church's beliefs.
And these have changed
very little since the beginning of the
Church.
Yesterday, a
little Twitter feud (the best and most official sort of feud) started when A Year of Biblical Womanhood author Rachel Held Evans tweeted about The Nines — a
very popular annual online
church leadership conference.
The Roman taxman could not tax Christian
churches because much of what they did was in secret and the
churches took in
very little money in the form of contributions.
But still, it appears that even these few hours spent on «
church» accomplishes
very little.
Some of the older
churches that are works of art themselves I can look past, but this was a purely modern building with
very little artistic expression.
To say the
church is non-transitory shows that you know
very little about the history of your own religion.
But it had
very little effect on the School of Theology at Claremont as an institution, and our graduates have had
very little effect on the
church as an institution.
This approach tends to generate lots and lots of numerical growth in a
church, but
very little deep spiritual growth.
Christianity in America is
very much AFRAID that they will become like the
churches in Europe, and be
little more than social clubs.
Because there are others who believe the same way I do, and we have the best Bible scholars, and the best seminaries, and the biggest
churches, and the most authors, and our missionaries are
very active overseas, and we agree with most of the teachings of the
church throughout history... at least since the Reformation anyway... and I believe that with time, and a
little education of how to really study the Bible, people will eventually see that what I believe is the right way to believe.
I obviously know
very little about what goes on in your
church but I would think if you are as authentic in
church as you are here than how would there be any difference for a person?
Christmas has largely become this jacked - up faith's glitzy high holy day, marked by the kind of consuming and spending and barn - building that bears
very little resemblance to a Jesus who was born in anonymous poverty, ministered while homeless and altered the planet without a budget,
church building, tax exemption or media empire.
It is also
very little understood even within the
Church despite having existed from Apostolic times.
The Holy Spirit has sustained the
Church through good times and bad, through persecution and imperial power, through the centuries before the Christian Bible was fully assembled, through the assembling of that Bible, through the centuries when most Christians had
very little access to the Bible, through the centuries when many American Christians have multiple versions of the Bible on their bookshelves and multiple Christian denominations in their hometowns.
You may be repeating what your trusted pastor told you from the pulpit or know
very little about life outside of
church.
The woman has
very little say since she is not allowed to ask a boy out or date in many of these courtship
churches.
Incidentally, although evangelical media have been analyzed (Hoover 1988),
very little research has been done on communication patterns within
Churches.
As it turns out,
very little of the 51 % of the
church budget for «missions» goes toward serving the poor and helping the needy in the community.
Moreover, only
very little in the constitution of the
Church is really of immutable divine law, and this law itself will inevitably exist in concrete historical forms which are not simply unchangeable.
Though 1 Corinthians 13 is often read at weddings, it has
very little to do with the love between a man and a wife, and everything to do with how a
church can function as the Body of Christ.
In this column, Ben Lowe remembers the
little known but
very steadfast Larry Gibson, a resident of the Appalachian Mountains who devoted his life to protecting the mountains he loved, and who motivated
churches to join him.
If you look back,
very little was on CNN re: Jeremiah White's ANTI-WHITE
Church, or Obama's ties (which haven't gone away).
I did however experience two weeks ago at our worship gathering (what I call it cause we do
very little serving so doesn't justify the name worship service I feel) and I talked about that
church you posted about once — the one where the biker is involved and the pastor leading the
church out into their community — and turned it on our congregation asking, what can we do in our community?
As to the former, popes have had none for more than a century; and as to the latter, while the financial resources of the Catholic
Church as a whole are
very large, the pope has direct command of
very little of them, and even the entire budget of Vatican City is scarcely more than a mote in Bill Gates» eye.
By
very little study, one can see that elders were always meant to shepherd the
church, and always more than one.
When it comes to the «original recipe» for the
church, there is
very little disagreement on what it consisted of.
From them we get a good deal of information about Paul and the early
Church, but
very little about Jesus.
In the article «Do You Speak Christian» it would appear that the gentlemen you quote — Marcus Borg & Bill Leonard have much knowledge about «
Church Christianity» but
very little about «Jesus Christianity».
However, when we moved here we checked out lots of
churches and could see
very little difference between them in terms of focus.
(I do not mention Hans urs yon Balthasar, for all that he is at present
very fashionable, because, notwithstanding the power of an extraordinary mind, it seems to me that he lived and thought a
little marginally to the life of the
church, in marked contrast to Ratzinger, who did his work always at the service of the
church.)
Well great Skeptical Al, in that case I have
very little disagreement with your
church's socio - political views.
That committee has produced lots of reports, they have pointed out many areas that the
Church needs to be looking at, and yet
very little has been done.
The work of Catherine of Siena contains
little of interest to add to our discussion with the singular and
very important exception that she is in that select number of early voices to counsel the
church to consider, in [118] its theology, what it means to take seriously the biblical notion that God is love.
He wrote that while «from the beginning, the
church has structure, authority, and accountability» (p. 376), Luke says
very little about such topics (p. 387).
Evidently you find yourself able to judge how much he knew and what he did and didn't do with
very little knowledge of both civil and
Church due process, canon law, changes in rules, education, and procedures etc..
They've even told him the «thinking has been done», so there is
very little chance he / she actually did a thorough study of the
church, it's history and it's prophets before deciding it was «the true
church.»
I think there is
very little in Scripture about the how of
church.
The problem is that organized religion is as much political animal as any other human convention involving more than 2 people, and spiritual, thinking individuals are intelligent enough to know that
churches / mosques / community reprogramming centers actually have
very little to do with what one actually believes...
But because they have
very little information about the Chinese
churches, those Korean Christians can not understand the mission work of Chinese Christians within their own society.
Trying to tell this message to people in
churches seems to do
very little except split
churches.
I know of
very few
churches that don't have at least a
little diversity in terms of age and economic class.
One of the greatest crises that the modern
church has been polluted with, is the
very little importance correct context (in its original meaning) has.
But
very little that is truly relational tends to go on in these
churches.
Unfortunately, we see
very little real effort to understand what it is like to be gay, what that means, and what it is like to be on the receiving end of the
church's «love».