Sentences with phrase «very much words»

I do wish people would get over the words labour meaning help it's not New labour is very much words for Thatcherism.

Not exact matches

The entire affair has exploded into a much larger debate that Pence's team has essentially summed up in two very familiar words by now: «Fake news.»

I use the word perceive here because it is very much like Malcom Gladwell's theory of Blink.

Stephen, thank you very much for the kind words!

Jesus is coming very soon that date may 21 2011 is not according to the bible at all neither is the rapture satan is working hard to counterfeit God's true word and to have people disbeileve the bible and scoff and laugh at christians if you read the bible carefylly u see clearly this is not found in the bible i beleive these people are followers thats why its so inportant for us to seek for ourselves and it so bovious God is soo real and its true also that there has to be an end because there is so much sadness and war in this world many people beleive the end of the world, but the end will be realy to sin..

Dad said these words before it ended,» I would like to come with you very much, thankyou, thankyou» and he laid back down and that was all there was to that, nothing more except the next afternoon my dad passed away.

Thank you so much Kerry Egan, for so eloquently putting to the written word the very essence of why we are here.

Gay marriage undermines true marriage in a different and much more dangerous way: It hollows out its very essence, applying the word to something else entirely, a relationship that itself has no potential to generate children, and so can not itself (without help from the law or from outsiders) form a family.

My messages were very much like a top exit student from theological training who preached at the church I was attending, and was impressed with his own ability to exegete every word of «the original Greek».

Thank you so very much for the kinds words.

These experiences and teachings from the Word about the spirit realm / deliverance / inner healing have helped me very much as a young Christian, and have been very much ingrained into me.

All the word pictures Paul is using here very much, draws from the imagery of the garden.

Its condition was very much like that described in the words, «Two - thirds of humanity is dying of hunger.»

But the real explanation of our ineffectual preaching lies much deeper: far too many of us, far too much of the time, do not recognize the terrible truth that as preachers we are engaged in nothing other than the task of confronting our listeners with the very Word of God.

But the glint in those eyes as he read, as he paused, as he gathered us into his words and his voice, into his very seeing and saying of the world he saw and spoke, that glint betrayed a wisdom and a knowing that came from the country and the land as much as from his deep and wide learning.

As Simon Harcourt, Cornish's would - be biographer, says at the beginning of the novel, in words that seem very much Davies's own despite their placement in the mouth of an Anglican theologian:

An illustration of this is bringing one's wife a gift which says powerfully without words, «I'm glad you're a woman and I'm a man; I luxuriate in the fact that you're very much of a woman!»

This is recorded as the very words of Jesus and is a great example of how even those of you who believe you form your opinion on scripture are still very much operating from your own understanding.

Even if one disregards the fact that this definition leans pretty heavily on the very words it is attempting to define, it still doesn't say much.

LookBothWays, so you don't like the word POPE very much....

A word must now be said on a matter on which Jesus did not say very much, and because he did not, Christians are left in great disagreement as to how to apply his principles.

Jeremy Myers, i think you are wrong and David is right, so many out there are preaching you can live any way you want and be right that Grace covers any sin, they really believe that, that is not what the bible says, God was very concerned about sin so much he sent Jesus his son to die on a cross for us, if we accept Jesus as our savor then we are to obey his commandments, not break them, we are to live a righteous and holy life as possible, the bible plainly list a whole list of things if we live in will not to to heaven unless we repent, if we die while in these sins, we will not go to heaven, what is the difference, between someone who said a prayer and someone who did not, and they are living the same way, none, i think, if we are truly saved it should be hard to do these things let alone live and do them everyday, i would be afraid to tell people that it does not matte grace covers their sins, i really think it is the slip ups that we are convicted of by the Holy Spirit and we ask for forgivness, how can anyones heart be right with God and they have sex all the time out of marriage, lie, break every commandment of God, i don't think this is meaning grace covers those sins, until they repent and ask for forgiveness, a lot of people will end up in hell because preachers teach Grace the wrong way,, and those preachers will answer to God for leading these people the wrong way, not saying you are one of them, but be careful, everything we teach or preach must line up with the word of God, God hates sin,

Very frequently, the priests said special prayers or required people to say special words when undergoing these sacred rituals, so that over time, people began to think that there was actual power in these rituals, so that the way they were done did not matter as much as simply doing them.

fishon: «I find it amusing [by some, not all] that I am taken to task for the way you discribe me, but the words and cartoons of the host are, at times, very sarcastic, combative, and accusatory against much that I believe in, but he is not accused and taking to task for the same.

Yet at the founding of Protestantism and in its early decades its leaders were very much aware of the power of religious images and did all they could either to remove the images entirely — the iconoclasts» solution — or to recast them in a way that exalted word over image.

I find it amusing [by some, not all] that I am taken to task for the way you discribe me, but the words and cartoons of the host are, at times, very sarcastic, combative, and accusatory against much that I believe in, but he is not accused and taking to task for the same.

Now it is up to the clergy, who more and more can begin to act on the convictions expressed by the U.N. report, which opens with the words «Alarmed by the threat to the very survival of mankind,» and proceeds:»... the accumulation of weapons, particularly nuclear weapons, today constitutes much more a threat than a protection for the future of mankind.

So while their actions very much speak to the concept of believing in The Christ I have talked about, their words do not.

God loves you very much, and He wants you to know it by reading His Word.

But celebration is very much in order, beginning with a word of gratitude to the authors of the Bill of Rights for the First Amendment, which begins with a concern for religious freedom.

Sadly, however, those they «confronted» still very much remember the sting of their words and still put as much distance as possible between themselves and these folks and their religion and God.

Yep you are right, I moved down here in the state of Mississippi, north of Crystal Springs from Chicago when I was ten years old but still I visit once in a while, now it's twenty years and sad to not much has change, like the parts you said about non-whites discrimatory or rasicts at other non-whites, when I went to school here they treated me as a alien from another galaxy, they pick at my voice cause I didn't had that southern dialog, unlike them I said my words correctly, but not just me, they even hated at others who had better intelect I am not picking at them, It is what I went through all these years, Mississippi and mainly this small town of Crystal Springs see America in a crazy awful view, They don't like difference that even within they own race, ther not that politcal, when some one say God they got there vote, I don't to say much to waste your time, I still remember when I was ten years old I had a constanct back ground check on me to see were I really come from evn though I had the paper saying Chicago Illinois barely no jobs but a church on every street for a town barely under five Thousand, till this very day, they look at me like I am a alien, did you ever had that experiance down here damn my keybroad mess up,

My experience is that people who use that form of words do not actually love the sinner very much either.

But the difficulty with this is always that it assumes two things: that faith is concerned with one's attitude to God, which is true enough, but much too broadly conceived; and that the crux of the challenge of Jesus is that men should share his faith, (Fuchs would want to express the matter in words very different from these.)

Martin Luther King, Jr., was a product of the southern black experience: son of a Baptist preacher, graduate of Morehouse College, holder of a Ph.D. degree in systematic theology, black preacher, prophet in word and deed — Martin Luther King, Jr., came on too strong for a nation that had from its very inception used so much of its energy in declaring black people invisible, irrelevant, null and void.

I think [Christ Fellowship Pastor] Rick [Blackwood] is a phenomenal teacher of the Word and we enjoy very much our friendship with him and our relationship.

Why then should Christians be surprised when the very words mission and conversion provoke so much anxiety, suspicion, and fear?

Then we shall find that what we have «invented,» in the modern sense of the word (made up or devised), will be very much like what we «invent,» in the ancient Latin sense of the word (discover to be already there), although we did not know it and hence had to find it out for ourselves.

You must not have very much faith in the power of God if you think the bible is his word.

Gil you have asked some very good questions why does bad things happen in the world i personally do nt know God did nt explain to Job either why he had to suffer.What i do know is that God desires that none of us should perish but that all would have eternal life in him through Jesus Christ.This world will one day pass away and the real world will be reborn so our focus as christians is on whats to come and being a witness in the here and now.Both good and bad happens to either the righteous or the sinner so what are we to make of that.What we do know is that God will set all things right at the appointed time the wicked will be judged and the righteous will be rewarded for there faith isnt that enough reason for us to believe.Free will is only a reality if we can choose between good and bad but our hearts are deceitfully wicked we naturally are inclined toward sin that is another reason whyt we need to be saved from ourselves so what are we to do.For me Christ died and rose again that is a fact witnessed by over 500 people that were alive at the time and was recorded by historians how many other religious leaders do you know that did that or did the miracles that Jesus did.As far as the bible is concerned much of the archelogical evidence has proven to be correct and many of prophetic words spoken many hundreds of years ago have come to pass including both the birth and the death of Jesus.Interested in what philosophy you are believing in if other than a faith in Jesus Christ so how does that philosophy give you the assurance that you are saved.Its really simple with christianity we just have to believe in Jesus Christ.brentnz

We need those around us w / o pompus words or arrogance... we need those around us that are very much like us...

In other words, the vision of faith is rooted in the reality of the presence of God, and in Christian terms that reality is understood very much in light of the accomplished ministry of Christ.

Irish Anglicanism was very much centered on the Book of Common Prayer, and in my experience of the liturgy, repeated time and time again, the words and concepts and images were like empty booklets that could slowly be filled with meaning.

In other words, contextual theology requires revision of the dominant understanding of the universal which is still very much marked by the ecclesial praxis and attitudes of 19th century Europe.

The words this king speaks to Abram in verse 21 reminds me very much of the words Satan spoke to Jesus Christ during the temptation in the wilderness.

However, in other places Balthasar used «hope» in a very different, much stronger sense, akin to theological hope; in these instances the word was used to denote a supernatural reality which assures us that, even if human beings appear to reject God, he will nevertheless find a way to save them in the end (even in Hell).

Because our lives are not simply our own, because our very person is shaped by the words and deeds of others, because so much of our action is responsive, patience is essential.

In other words, it is very much the role of what are sometimes called popular devotions to furnish the imagination with pictures of God which appeal not just to the head but also to the heart and so stir us to action.

«The sun shall be turned into the darkness and the moon into blood before the great and terrible Day of the Lord comes» — no one might detect so much as a flicker in the sun's shining, and yet the devout held firmly to the truth of these words, even in the very time when they were alleged to have their relevance!

This juggling with «days» to be got for so much monetary contribution, or so many prayers, the very idea that something one did oneself could produce a change, could cause God to act — all this would seem unworthy of one who owed a complete surrender to God, who could never be of himself worthy of the sovereign creator, but who had in fact been saved and justified by the Word of God, made one with the saints by the free act of Jesus.