Sentences with phrase «very old way»

Not exact matches

Factoring is among the oldest forms of banking (during the Renaissance it helped make the Medici family very rich), but it doesn't work the same way as an ordinary loan.

It was introduced to build on the existing Old Age Security, but structured in a very different way.

«We're living in what I like to call the «Thank You Economy,» because only the companies that can figure out how to mind their manners in a very old - fashioned way — and do it authentically — are going to have a prayer of competing,» says social media expert and author of the book The Thank You Economy Gary Vaynerchuk in a recent Entrepreneur.com column.

This is something that has been done in a very safe and healthy way,» said the 34 - year - old.

Both hires go a long way in telegraphing the fact that the four - year - old Jack Welch Management Institute is one of the very few business schools that is run like a business, with a laser - like focus on customer service.

«Instead of being paid with dollars, we were paid by traffic, and we found out a way, very fast, to make money,» says Barrelet, a 36 - year - old Parisian.

However, many companies have approached this effort in very much the wrong way and are stuck in old - school, ineffective loyalty approaches.

Dividend investing feels like an overly complex old - school way of investing that doesn't have a very strong intellectual basis compared to index investing.

Recruiting is still very much stuck in its old ways, but it doesn't have to be.

I very much disagree with him, I think the old Wall Street bulge bracket business model is cooked forever and is now in secular decline — there is simply no way to estimate what their true earnings power is or will be next year combined with the opacity of their balance sheets.

Second: The Creation tale is simply a way for early humans to explain mans creation and «fall» from God's predetermined path... The old testament is full of stuff more related to philosophy and health advice then «Gods word» However, this revelation has not made me less of a christian... In Contrast to those stuck in «the old ways» regarding faith (not believing in neanderthals and championing the claim that earth is only 6000 years old), I believe God created the universe on the very principle of physics and evolution (and other sciencey stuff)... Thus the first clash of atoms was the first step in the billionyear long recipe in creating the universe, the galaxies, the stars, the planets, life itself and us.

A very wise man once wrote, «Train a child in the way he should go, and when he is old he will not turn from it» (Proverbs 22:6).

Picture the old man with the baby in his arms He stands chuckling with giddy joy, or perhaps he gazes with streaming tears on his cheeks, or is lost in transfixed wonder; in whatever way, he is so very happy.

We are not to intellectualize in a way that removes our focus from the very practical concerns of tending the sick, caring for the vulnerable, participating in community life (like Calvin, who concerned himself with the sewage systems in Geneva) or voting, getting the car fixed, recycling old newspapers, making meals.

But we also pointed out that the «religious» spirit is by no means absent today, although frequently it expresses itself in ways very different from older and more conventional religious attitudes and practices.

yes, God has and does speak in many varied ways through time, but just as He revealed Himself in the Old Testament He did so in a very different way in the New Testament.

You Said:» Yes, God has and does speak in many varied ways through time, but just as He revealed Himself in the Old Testament He did so in a very different way in the New Testament.»

Ten or twenty years ago a seminary, for example, still worked very well in the old way.

In comparison with the breadth and depth of the intellectual, economic, cultural, social changes of today and tomorrow in the secular sphere, however, which also contribute to determine the task of the Church, it must even be said that the Church in its aggiornamento proceeds very slowly and cautiously, so that there is more reason to ask whether it is reacting sufficiently quickly, courageously and confidently to the future which has already begun, than to fear that it is sacrificing too quickly and in too «modernistic» a way what is old and well - tried and has stood the test.

This is a time of a major paradigm shift going on in the minds and hearts of millions of Christians in North America, a shift from an older and very widespread way of seeing Christianity, to a way of seeing Christianity again.

The shift is from an older and very widespread way of seeing Christianity, to a way of seeing Christianity again.

«When I was 14 years old, my mother got very sick,» she told us, «The only way to pay her medical bills was for me to come to the city and do this work.»

In recent years I have reclaimed a very old and very important Christian way of speaking about God: the doctrine of the Trinity.

I use to feel very much the same way as you have described above, until I understood that my old self is still very much with me even though my spirit has been made new in Christ.

Here is a link to a video that is a powerful speech its from an older movie called the dictator, very good movie by the way, Anyway Charlie chaplin plays the part of hitler and uses a very powerful and memorable speach about equality and the way life is moving,» https://www.youtube.com/watch?v=WibmcsEGLKo» you have shown nothing but malice in these comments and you wonder why gay's are protrayed as the «bad guys» in video games and movies and if you don't believe that then watch this» https://www.youtube.com/watch?v=XdmJXHJLZ6M» the point is I will respect the person who is silent, holding a flag that has ever color before i Can or Will ever respect someone like yourself.

We need to be very careful in our observations of the way the New Testament writers see the story of Jesus in Old Testament patterns and terms.

I am guessing the real HeavenSent is very old and set in their ways and really has no concept that they actually invite their own problems onto themselves.

The much - noted cool and abstract way of thinking of the oldest Buddhism surely corresponds very well to the figure of a master who fundamentally had no metaphysical nobility that would in any way have elevated him above the other creatures.

* Believe in Jesus Christ, that he died for you This requires that you get rid of your old sinful ways If you TRULY believe, that is, love Him and give your life to Him, good works and fruit will come out, but these are not what make you a Christian, they are simply an indicator of your faith in Jesus Pray, Read the Bible, Love God, Love others, worship God (live for Him in all you do, take up your cross, and know that in all of this God is very patient and loving

So we bid farewell to Henry — not a military officer, but in his way very much the old soldier, as well as a scholar, a visionary, and a Christian gentleman.

To call such contingencies «blessings of God» too blatantly suggests to me a very capricious omnipotence or a finite deity who has managed to exert a bit of benevolent influence in this particular instance — and either way I am back with my old problem.

In the Old Testament, for instance, it deals with very practical matters of individuals — even prescriptions for what to do after things as intimate and personal as a «wet dream» — all the way up to the conduct of the heads of nations.

If his declaration precluded the enthusiastic patriotism of the old Prussian «union of throne and altar» or the mindless nationalism of the pro-Nazi «German Christians,» it was nonetheless susceptible to interpretation along classical Lutheran lines, in which the secular ruler is entitled to obedience in everything except matters of faith, which may be interpreted in such a way that they take up very little space indeed.

This article is arguably hypocritical as well as stomach - churning, since it begins with the suggestion that «Because of the amazingly diverse multicultural contexts in which pastoral ministers are called upon to work today, it is impossible to prescribe one liturgical model that will be always and everywhere appropriate»: this flexible and open - minded liturgist then proceeded to argue in The Tablet that only the Mass of Paul VI is always and everywhere appropriate and that its very existence automatically abrogated all previous liturgies for ever: presumably those who prefer the older form are not to be given the dignity of a group or «culture» to be catered for by his free and easy multicultural ways, but are to be simply dismissed as a bunch of liturgical perverts.

We do not miss the loyalty of David's mercenary troops (15: 19 - 21); the narrator's conviction of the mature quality of David's faith (15:25 f.; 16:12); the essential gentleness of David in these most wretched hours (16:5 - 14); the brilliant, carnal symbol of Absalom's irrevocable usurpation (16:20 - 22) and its portentous recall of the David - Nathan encounter (II 12:11 - 12); the arch Old Testament realist, the remarkable pragmatist Ahitophel (17: 1 - 23); Joab, who always acts like Joab (18:10 - 15; 19:1 - 7; 20A - 13); David's pathetic concern, implicit throughout, for the defiant son (18:1 - 5); the moving grief of a father's utter brokenness in the loss of his son (18:33); the reassertion in this critical time of the old and always fundamental north - south cleavage (19:11,41 - 43); David's profound and probably chronic annoyance with the crude, brash, «muscular» ways of Joab and his brothers, the sons of Zeruiah (16:10; 19:22; see also 3:34 b; 3:38 f.); and finally, in a kind of pausal summary before the last scene of David's reign in I Kings 1 - 2, the statement of David's very modest bureaucracy (20:23 - 26; cf. the extensive elaboration of this structure under Solomon, I Kings 4:1 ffOld Testament realist, the remarkable pragmatist Ahitophel (17: 1 - 23); Joab, who always acts like Joab (18:10 - 15; 19:1 - 7; 20A - 13); David's pathetic concern, implicit throughout, for the defiant son (18:1 - 5); the moving grief of a father's utter brokenness in the loss of his son (18:33); the reassertion in this critical time of the old and always fundamental north - south cleavage (19:11,41 - 43); David's profound and probably chronic annoyance with the crude, brash, «muscular» ways of Joab and his brothers, the sons of Zeruiah (16:10; 19:22; see also 3:34 b; 3:38 f.); and finally, in a kind of pausal summary before the last scene of David's reign in I Kings 1 - 2, the statement of David's very modest bureaucracy (20:23 - 26; cf. the extensive elaboration of this structure under Solomon, I Kings 4:1 ffold and always fundamental north - south cleavage (19:11,41 - 43); David's profound and probably chronic annoyance with the crude, brash, «muscular» ways of Joab and his brothers, the sons of Zeruiah (16:10; 19:22; see also 3:34 b; 3:38 f.); and finally, in a kind of pausal summary before the last scene of David's reign in I Kings 1 - 2, the statement of David's very modest bureaucracy (20:23 - 26; cf. the extensive elaboration of this structure under Solomon, I Kings 4:1 ff.).

No need to set our faces sternly against the massive cultural power of the academic and media establishment if we qualify any peculiar practices we retain by the qualification: We're open to change, that is, you progressives may be right» in fact it seems you are, so please excuse our very temporary clinging to old ways here, we're just waiting for the right (that is left) revelation to come along, let's hope sooner rather than later...

Once you make a decision to believe and accept Jesus as your one and only Savior, and are baptized not just in water, but in the holy spirit, you are proclaiming you are leaving your old ways behind and living your life in and through our lord Jesus Christ, you have just made a decision to walk through the narrow gate (which is very difficult).

I think the authentic religious approach to the Old Testament is the one that reads it critically and engages with it in that very critical way.»

I felt that very same way when my father died in a fire when I was only twelve years old.

«In a way, I want to take some of these Richard Rohr depths or, in the case of the new record, L.A. Divine, the writer John Fante's Ask the Dust or his L.A. stories that are 100 years old but very much deal with the same stuff.

This fear of the Greek way of thinking and suspicion of the word logos rested upon a very careless reading of the Old Testament.

Abraham looked up and saw three men standing nearby (Gen 18:2 NIV)»... Furthermore, there is a good reason to study the old Orient, the rituals and cultures of the Middel East, especially at that time,,, i myself being Half Egyptian and having been raised there, am blessed with this foreknowledge for certain things that are still the same way now as they were at th etime of Jesus and earlier,,, where Men kiss to greet one another for example,,, so when King David talks about the love of Jonathan being greater than that of a woman,,, and at the same time knowing that the Hebrew litreature (as the Arabian culture to quite an extent still is) was very poetic and used éndless symbols and parabels to express an idea,,, one might do himself a favor not jumping to conclusions which satisfy only his very own ideas and thoughts,,, the biggest problem with Bible interpretations lately is Verses ripped out of the context and interpreted in such a way that has nothing to do with its original context... «To the law and to the testimony!

Hence, older ways of thinking about human existence are in need of a very thorough reconception.

Of course, we know from Jewish history that this repentance did not last long, for very soon after Jesus began his ministry, many of the Jews reverted back to their old ways of living, and ended up rejecting Christ as the Messiah, and this led them deeper and deeper into sin, until in A.D. 70 they did experience the negative consequences of sin, and the nation of Israel was destroyed.

A little later my dad came in and sat down on the edge of the bed and said quietly that we should have a conversation about Sunday Mass, and probably I was now old enough to make my own decisions about attending Mass, that he and my mother did not think it right or fair to force that decision on us children, that we needed to find our own ways spiritually, and that while he and our mother very much hoped that we would walk in the many rewarding paths of the Church, the final decision there would be ours alone, each obeying his own conscience; that was only right and fair, and to decree attendance now would perhaps actually force us away from the very thing that he and my mother found to be the most nutritious spiritual food; so perhaps you and I and your mother can sit and discuss this later this afternoon, he said, and come to some amicable agreement.

the amazing thing is, that much of the fallout from my old church are still very much in fellowship with each other in less formal ways... we still play a big part in each others lives and many are now pretty well known in christendom, doing some radical stuff.

But she always prepared them in a very old - school Southern way — sautéed in pork fat, salt and vinegar and then cooked down to within an inch of their lives.

Whole milk yogurt is very uncuous, but if you are 60 yrs old and watching your diet, this is one way to cut without much noticing.

I am very new (3 weeks old) on my path to change the way my family eats.

I had to do the same in may with my «Garbo» who also got to be 18 years old - which by the way is very old for a cat.