Sentences with phrase «very other end»

On what might be the very other end of the spectrum, the Nexus 6P is considered the pure Android experience, and that comes with it a number of different implications.

And when they do spawn it's not unusual to find them at the very other end of the map behind a wall of bad, where they are all but useless anyway since you've killed pretty much everyone to get to them.

Not exact matches

But the jobs that require math skills and social skills — communication, working with others, all of these things you're supposed to learn in kindergarten, those end up being valuable because they're very hard to reduce to code or assign on a spec sheet to people living overseas.

President John Adams authorized the creation of the Brooklyn Navy Yard, and four other shipyards throughout the young U.S., at the very end of his presidency.

As Andrew Hally, vice president of product and marketing at Bullhorn, informs Glassdoor, «If it comes out that one person is a very passionate believer from one end of the spectrum and another is a passionate believer on the other end of the spectrum they can have a hard time working with each other.»

Politico and others describe this as an «end run around the media,» which in a very real sense, it is.

«I absolutely look at what I call the neighborhood when I'm investing in a stock, to see what other kinds of investors are in there,» says Whitney George, who manages the Sprott Focus Trust, «so you don't end up sitting in a very crowded movie theater when a fire breaks out.»

«The fact is collusion is just not legal so what we were very, very careful to do was not to speak to each other about what the end result was going to be,» he said.

Steib said it's been proven that «if you have a lot of stress, at the extreme end of the range, you become a poorer decision maker, you have a very hard time performing tasks, and you underperform other people in cognitive and physical feats when you're highly stressed out,» Steib said.

By the end of April, more than 80 diplomats, family members and other personnel — a very high proportion for a mission that included about 55 American staff — had asked to be checked out by the Miami medical team.

«It is very difficult to assess the credibility of someone on the other end of your communications,» he says.

At the very end, they will increase the rate because the appraisal came in lower than anticipated (or whatever other reason they can find).

«I then heard 4 - 5 very loud gunshots coming from what sounded like it was outside in the general area of the football field (east end) between me and where the other units were located to the east of me,» wrote Deputy Michael Kratz.

«It got crowded, it went in the other direction, and it hurt people who were holding at the very end.»

Social Security represents a substantial share of income for the bottom quintile but is less important for higher - earners — reflecting the progressive nature of the benefit formula and the fact that higher - earners have many other sources of income — whereas private retirement income is less important at the low end but is more important for middle and upper - income groups (those at the very top mostly rely on investment or business income).

it's always good to read other people's investing strategy and I've ended up using very a similar approach as you.

Re-Selling Other People's Stuff on eBay: Sometimes people aren't very smart about how they list their items on eBay: No picture, terrible descriptions, no reserve, awkward end times.

And this point dovetails with the other point as far as since we don't pretend to know the precise timing of when bubbles kind of unwind or when the busts will finally reach a bottom, the idea is that we can actually be in the right quartile of activity, in other words I never try to catch the very top of a bubble, I don't try to ride things to the very end, and similarly I don't mind catching falling knifes.

With a score of 18 points, Denmark is at the very low end of this dimension compared to other countries.

Jesus will wipe away all tears, but he will be very angry at those who rejected Him and intentionally caused all the tears because they craved power over others, wealth beyond a lifetime's use and did not believe they'd ever go to their graves as other than respected people who at the end created charities and got hospitals and universities named after them.

have a look at the vatican website and you will see how insecure the vatican are about themselves now as the picture of Mr Benedict has been altered to make him look like the other pope and this proves that they are desparate now to make Mr Benedict seem different to waht he really is and we are watching the end of a very dishonest and corrupt society / religion

we would self sustain ourselves... they have been the prime reason fr th recession due to higher oil prices to indirectly stage war against america and the rest of the world... cowards... if ther was no oil... the time has come for the next era... we are not far away from that day... the world is changing... science is developing in exponential way... new species are still being found... ther is always a progress... and these extremists are travelling to the end of the road... which will form the next journey fr the major part of the other world... no oil... no islamist would be heeded anymore... those people ll crumble very soon

The end rest is a very comforting fictional narrative you've chosen to believe, while people in some other part of the world have chosen to believe a completely different fictional narrative.

Looking like Jesus may mean that we don't get our «rights,» but instead end up sacrificing our rights — and maybe our very lives — for the sake of others.

The victory of the post-European techno - secular world and the universalization of its lifestyle and thinking have spread the impression (especially in Asia and Africa) that Europe's value system, culture, and faith — in other words, the very foundations of its identity — have reached the end of the road and have indeed already disappeared.

At the very end are two other unrelated results: «Fourteen percent of Americans agree that American Muslims want to establish Shari'a or Islamic law as law of the land.

No third way lies open for us now, because — as all of us now know, whether we acknowledge it consciously or not — all things have been made subject to Him, all the thrones and dominions of the high places have been put beneath His feet, until the very end of the world, and — simply said — there is no other god.

Some people have a straight line to the other end zone, others the line is very difficult to follow.

I've heard these very things said by those who are on the other end of the people who use religion and politics to enrich themselves, give them power and authority over their fellow human beings and draw attention to themselves rather than to God.

On the other hand, the very fact that they claim if not a monopoly of supreme values and motivating forces, yet a unique relation to them, makes it impossible for the churches to participate in promotion of social ends on a natural and equal human basis.

But till the end give me the man who takes the best of everything (even at my expense) and then talks of other things, rather than the man who serves me and talks of himself, and whose very kindnesses are a continual reproach, a continual demand for pity, gratitude, and admiration.

Thus there is very little disagreement with Kant's famous dictum: «So act as to treat humanity, whether in thine own person or in that of any other, in every case as an end withal, never as a means only.»

If we engage in the «de-mythologizing» of the Revelation to St. John the Divine, as we must also «de-mythologize» the creation stories in the book Genesis in the Old Testament, we realize that what is being said is that as human existence and the world in which that existence is set has its origin in the circumambient, everlasting, faithful Love that is nothing other than God — we recall Wesley's hymn, quoted a few paragraphs back, that «his nature and his Name is Love», and Dante's great closing line in The Divine Comedy about «the Love that moves the sun and the other stars» — so also the «end» toward which all creaturely existence moves is that very same Love.

The Christian god also says to kill evangelicals too If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying, «Let us go and worship other gods» (gods that neither you nor your ancestors have known, gods of the peoples around you, whether near or far, from one end of the land to the other), do not yield to them or listen to them.

At the other end of ideology, another new book suggests a very different path.

If on the other hand we attempt to redress the balance by adopting a less systematic, more critical stance, then the very reverse seems to result: we end up emphasizing the particular at the expense of the universal, the temporal at the expense of the eternal, or the contingent at the expense of the necessary.

Queen Victoria, the Empress of India among many other things, was eight years from her death, but it was evident that Indians were no longer, could no longer be, simply colonial subjects: Gandhi was arriving in South Africa after completing his studies in London, and Indian independence, which stands as the very paradigm of the end of empire, was only a little more than fifty years in the future.

In a country where the average household has several copies of the Bible, it is very condescending to quote long passages of the Bible (and a very good way to insure that you lose the person on the other end of the conversation), when a reference would do.

Up to the very end Jeremiah declares that Judah has other options (Jer.

But unfortunately, as her philosophy dictates, she was very short sighted and did not see the other end of the double edged sword.

If Christianity continues to tell you that WHEN you get your act together — God will finally open his arms, the representatives of this faith are not understanding the premier principal of God — through Christ he loves you NOW — but when his love begins to radiate into your personal life - your very personal life - you will make choices reflecting that reality — all other things, people, dogmas, Biblical interpretations — all of that through the long centuries of man — will be a drop in His eternal ocean and in that first eternal moment — won't matter - your needs now matter — Christ addresses need — with Himself — demands — with parabolic events — and refusal — with the end result of free will — even the will to reject Him — when He would have done anything for you to not be rejected.

'' 6 If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying, «Let us go and worship other gods» (gods that neither you nor your ancestors have known, 7 gods of the peoples around you, whether near or far, from one end of the land to the other), 8 do not yield to them or listen to them.

In other words, the North is scheduled to remove its quotas and tariffs on nearly half the textile items only at the very end of a 10 - year phased - out period.

Some think my criticisms represent a slippery slope in one direction (toward legalistic tendencies); Henry and Hesselgrave make it clear that there are two slippery slopes, and the other one ends in this very sort of designer theology that constitutes syncretism.

However, in other places Balthasar used «hope» in a very different, much stronger sense, akin to theological hope; in these instances the word was used to denote a supernatural reality which assures us that, even if human beings appear to reject God, he will nevertheless find a way to save them in the end (even in Hell).

Rather than use the Machine for selfish ends, they use it to give up their very self - identity in order to save others.

Two factors above all have contributed to implant and to foster this hesitancy: on the one hand, the very structure of the discipline which serves as a sort of introduction or preparation, to the science of religions (one knows that the majority of historians of religions are former philologists, archeologists, historians, orientalists, or ethnologists); on the other hand, the inhibition created by the lamentable failure of the vast theoretical improvisations of the end of the nineteenth century and the beginning of the twentieth (mythology considered a «disease of language,» astral and naturist mythologies, pan-Babylonism, animism and pre-animism, etc.).

But his rationale ends with an economically worded warning whose implications are exceedingly far - reaching and implicitly add a very strong rider to any conclusion that might be drawn from his doctrinal expose, such as that indulgences should be widely granted and the people strongly encouraged to use them: `... yet other works of satisfaction are more meritorious with respect to our essential reward, which is infinitely better than the remission of temporal punishment».

As for wealth, consider Silent Cal's remarks at the end of the same speech: «We make no concealment of the fact that we want wealth, but there are many other things that we want very much more.

It is very much part of D'Souza's purpose to debunk the myth of white racism and other notions invoked to support affirmative action programs, which, he rightly contends, inevitably end up with quotas.