Sentences with phrase «view about the nature»

Although, the various orthodox schools of Hindu philosophy have different views about the nature of Vedic revelation, they accept the authority of the Vedas and claim that that their thinking is based on these scriptures.

The clergyman represents a point of view about the nature and destiny of man.

Whitehead came to his view about the nature of eternal objects from his study of logic and mathematics.

Analyse how language is used in text A and text B to present views about the nature of language change.

«Analyse how language is used in text A and text B to present views about the nature of language change, diversity and variation.

The intent of the working group is to further the new insights that call into question the prevailing view about the nature and causes of changes in the width of the tropic

The intent of the working group is to further the understanding of new insights that call into question the prevailing view about the nature and causes of changes in the width of the tropics.

Indeed, I have argued that his arguments against judicial review of legislation and Justice Scalia's in favour of limiting judicial review to the enforcement of the original meaning of the constitution are very similar, and that, if anything, «Justice Scalia and his fellow originalists are guilty of failing to follow the logical implications of their own views about the nature of the questions that arise in judicial review.

Not exact matches

Among the few shows that Mr. Guzmán has been able to view is a «nature program about a rhinoceros» that, they said, has been «replayed numerous times.»»

Worship, to him, entails obeying the great commandments to love God and your neighbor, something that he thinks any sincere person could do, whatever erroneous views they hold about God's nature.

(the way someone thinks about the world) Do you no view people of the world with Inherent existence; existence possessed by virtue of a being's own nature, and independent of any other being or cause?

Long before his birth, authors such as Thomas Aquinas and Augustine had speculated about the nature of perception and knowledge, entertaining and then rejecting views similar to his theory of impressions.

Both sides in the dispute over the reality of an educational canon argue in just this way, presupposing the truth of their predetermined views concerning the nature of reality and hence of how best to learn about it.

The one remarkable thing about the television set, according to him, is that it moves — a thesis which in view of the nature of American programs has, admittedly, something attractive about it.

Ephesians 5:21 - 33's teaching on marriage is about changing that view of marriage to one of unity and love — the kind of love that could transform the authority - subordinate nature of first - century Ephesian marriages, into what God desires for marriage in the New Covenant: oneness, companionship and mutuality.

In fact, theologians who write about ecological concerns are united in their opinion that a holistic view of reality is basic to a responsible relation between humans and nature.

But before moving into these matters, I must confess the other mistaken assumption I had made about the nature of world view.

In addition, he wishes to sugge3st the ways to think about the issues, and to sketch a particular theological view as to the nature and functioin of the theological school.

Almost immediately I found I had to discard several firmly held assumptions about the nature of parish world view.

In view of what has been said over and over again in this present work about the corporate nature of the preaching process, questions are primarily in the «we» form and can be shared with the parish or congregation.

As for me regarding the human condition, I'd refer to my comments above about the christocentric view of human nature).

What about the scientific view of nature?

This difference is an extremely important one to note for the simple reason that the ideas of the new reformers enjoy an increasing appeal» their notions about moral agency and the nature of the moral life cohering so well with the views about these matters that now are characteristic of American culture.

What amazes me about the traditional view of God is that it admits the eternal nature of form, but will not admit this as a given.

About Heidegger's view of human nature in particular, Cassirer says the following:

(a) Hartshorne's objection to my position on truth would be that I assume that there are truths about the past and that truth is real now as involving a relation of correspondence with an object, the past; however, the past on my view is not real now, is not preserved in its full subjective immediacy in the consequent nature of God.

It is a view that takes authority to be a positive good rather than a necessary evil alone and in so doing preserves a truth about human nature and society that stands in danger of loss.

This paper will examine the arguments on each side, indicate what the societal view implies about the nature of...

This American - centered view is peculiar, given Greider's fundamental argument about the daunting, impersonal and, now transnational nature of economic forces.

A view held by many contemporary metaphysicians is that the problem of induction, so much discussed by philosophers of science, arises only because of mistaken metaphysical views; in particular views (deriving from Hume) about the nature of the causal relation and / or about the internal relations among different entities.1 Contrary to this view, I will try...

Whitehead's view of the nature of reality offers a new way of thinking about «things,» and suggest that reality is not composed of things but of self - creative events, individual units, having both physical and mental aspects, and being internally related to each other.

In speaking about his views of eternity on Wednesday, answering a question from a caller based in Atlanta, Romney was echoing Mormon beliefs about the eternal nature of human existence.

The nature of religious television in America can be seen to be a function of the interaction of four main players; changes over the past decades have come about because of changes in the relative power and relationships of the four following players: (1) the regulatory agencies of the federal government, which, through the legislative process, provide the structure within which interaction inside the television industry takes place; (2) the television industry, primarily network and local station managements, which control the airwaves within the legislated structure; (3) the viewing public, which selects what it is that will be watched; and (4) the religious broadcasters who provide the material for broadcasts.

Most of the writings about the kingdom of late are of an academic nature, trying to discern from the biblical foundations a view which the author regards as the true one.

This is against the very nature of what we are about»... Williamson seems to believe his way of thinking is merely the intellectually consistent view.

18 Segundo emphasized that any «conception of God, which [206] views him solely as some immutable, self - sufficient nature without any real interest in what he himself brought about, is nothing but the rationalization of our own alienated societal relationships.»

The Victorian sexual ethos relies on a misunderstanding of biblical views about human nature.

At least in many parts of Christendom the quest for meaning, the revival of historic religious convictions about man's nature and destiny, about his lostness and his salvation, and the need to realize the significance of these convictions in relation to contemporary world and life views, have led to a renewal of the theological endeavor.

Henri Bergson's view of creative change exhibits tensions between conceptual and supra - conceptual assumptions about the nature of cognition and reality.

But there was little agreement about how to reconstruct a distinctively Christian view of nature, or indeed, whether it could or should be reconstructed.

a set of cosmological and anthropological views that owed not a little to the vast mélange of Hellenism and Orientalism flooding the world where he grew up, and providing him with the unique setting for still other ideas, of sin, Satan, death, of the sinful and therefore mortal nature of man — as «flesh» — of the «spiritual» forces arrayed against God and his Messiah and all the faithful, of the victory to be won by the Messiah when he should at last appear — all these ideas were shaped to the mold of certain half - Jewish, half - pagan ideas which Paul seems to have derived from the world about him.

1 In addition to his views about the physical features of the world, in these works Whitehead also developed the view that the very nature of entities referred to by such words as «red» and «green» depended on the uniformity of space - time.

At the time when Whitehead was writing The Concept of Nature, and also when he was thinking about the theory of Relativity, it was still possible to adhere to a Special Relativist view of the Universe.

The direct evidence consists of what Whitehead himself tells us, first, about how his books are meant to be read and understood, about the genesis of his ideas, and about modifications in his views; and second, about the nature of his thinking, about his difficulties in translating his thoughts into words, about the sources of his philosophical terminology, and about the peculiar manner in which he composed his books.

This paper will examine the arguments on each side, indicate what the societal view implies about the nature of God, and suggest an additional argument for the societal view based on the idea of God's freedom and faithfulness which this view implies.

Whitehead's statements about the singularity of the primordial nature, the advocate of the societal view may observe in response, can mean two different things.

For in the face of what appeared at the time (1929) to be the radical nature of Russell's views about sex and marriage, some of his most important arguments were, I think, misinterpreted and overlooked.

He was invited to see whether Whitehead's view of a patterned passage of nature could help him about this.

In the dominant world view the inclusion of human beings in nature meant that all these ideas about God acting in the hearts and minds of believers became irrelevant.

The problem about naturalistic views of perception is how you get the mind into nature, and I don't think anyone has solved it.