Sentences with phrase «view of character in»

«Having such a cursory view of the character in the past, it's almost like now we get to do the flip side of that, where you're going to see every little vein on his face, and every little twitch that Josh does.

Now, however, researchers may be closing in on a tangible view of character in the brain.

Darynda entertained us with a behind the scenes view of her characters in the Charlie Davidson Series.

Not exact matches

The debate is over the telling of the main character's story, which happens entirely in reverse (he has amnesia, and the viewer watches the ending of the movie and slowly views events preceding it).

There has to be way more tank - filling than tank - draining,» says Ruben Nieves, former Stanford University men's volleyball coach and current national director of training for the Positive Coaching Alliance, a nonprofit organization based in Mountain View, Calif., that focuses on teaching and encouraging positive character - building in youth and high school sports.

Colbert couched his views in the put - on character of a right - wing Bill O'Reilly type.

The game has enthralled players and boosted investors» view of Nintendo's future, as they bet the group can cash in on a treasure chest of other lucrative cartoon characters, from Donkey Kong to Super Mario.

In an interview with Fortune, Chapman, who received fellow animators» support after going public about the ordeal, recalled her struggle «being the only woman in the room trying to explain my characters» point of view of the mother and daughter and why they're both sympathetic and they're both not sympathetiIn an interview with Fortune, Chapman, who received fellow animators» support after going public about the ordeal, recalled her struggle «being the only woman in the room trying to explain my characters» point of view of the mother and daughter and why they're both sympathetic and they're both not sympathetiin the room trying to explain my characters» point of view of the mother and daughter and why they're both sympathetic and they're both not sympathetic.

With any luck, in 30 years our children will view the homogeneity of our executive ranks with the befuddlement with which we watch Mad Men characters smoking and drinking on company time.

This was exhibited in behavior such as publicly demeaning the efforts of co-workers, attacking their character, barking orders and shutting down any contrarian views.

He was the inventor of successful products like bifocal glasses, the lightning rod and the Franklin stove (among others) as well as a media magnate where he published several newspapers and his popular Poor Richard's Almanac, in which Franklin used a fictional character to share his own views on topics like politics and philosophy.

He's the decadently cynical, and ultimately apostate character featured in the third part of The Lord of the Rings, who in his effort to gain a comprehensive defend - civilization view of the Situation, overwhelmed his spirit with all the doom - portending evidence.

Groups of young friends who go to see some of the more death - focused horror films in vogue of late will routinely take bets on which stock character will face a grisly end soonest, as when viewing the Final Destination series» a film series that is, essentially, the apex of the set - piece disaster horror movie as orchestrated by MacGyver.

The two arguments are closely related in character, and both affirm the need that there be a perspective in which what is sheer multiplicity from any temporal point of view has unity.

The upholders of the view that there are contingent elements in God are not arguing that his behavior or character is vacillating and unpredictable.

The Council fathers knew, of course, that there would always be differences of social status, talent and national character, but in their view great genuine culture does not presuppose the existence of a large number of men who are poor, socially weak and exploited.

In the first place, communication has come to be considered only from the point of view of its instrumental character.

Nearly all other notices of God's activity are found in the speech of the characters as if to reveal their growing awareness of what the storyteller has told the reader; God is present and active, even when God remains hidden from view.

This is the concept of that beyond which thought can not go, in which it completes its search for understanding, at which it really affirms only itself, and through which it relates all else.2 Leaving aside his views on its historical character, this is what R. G. Collingwood seems to be suggesting when he says that Anselm's argument does not prove «that because our idea of God is an ideal of id quo maius cogitari nequit therefore God exists, but that because our idea of God is an idea of id quo maius cogitari nequit we stand committed to belief in God's existence.

Even as an atheist I can still say that Jesus taught a lot of wise things and was a compas.sionate character, but there is nothing of Jesus» admirable qualities in your view.

rather than viewing each individual character or incident as only an instance of some collectivity or trend, is able to see the specific, the novel... the way even the «typical» diverges from type... [and can] recognize the peculiar dialectic between continuity and discontinuity in tradition.

From Peirce's claim that we can make our ideas clear by considering their conceivable practical effects, to James's notion of truth's cash value in experiential terms, to Dewey's own view of the practical character of reality, the message seems to be that philosophy has more to offer than a therapeutic stance toward social issues and a rhetorical presentation of new suggestions.

But his answer diverges in two ways: (i) In speaking of «lateral tensions» as having some influence on what each natural moment passes on to later moments, Santayana is in conflict with Whitehead's view that in its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasionin two ways: (i) In speaking of «lateral tensions» as having some influence on what each natural moment passes on to later moments, Santayana is in conflict with Whitehead's view that in its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasionIn speaking of «lateral tensions» as having some influence on what each natural moment passes on to later moments, Santayana is in conflict with Whitehead's view that in its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasionin conflict with Whitehead's view that in its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasionin its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasionin order to produce that over-all character which it will pass on to later occasions.

I think that Paul is appealing to the character of God, that He is good and just and fair, and loving, and that when things do not seem that way from our point of view, we need to try to understand what God is doing in light of His character.

Understanding the character of intermediate modernity is in my view key, and that is what the next post will seek to more fulsomely sketch.

Such Q texts do not yet have in view Jesus as the Judge but rather envisage him, among the character witnesses who testify, as the crucial one in the view of the Judge.

It appears in a different form partly because the problem of social continuity has become as great for us as the problem of change and reform, but even more because the historical, cultural character of human existence has come into fuller view.

But I suppose it has to be dealt with in this consultation from the point of view of its relevance and relation to the problems raised by the threat of Religious Communalism to the Secular Democratic character of Indian polity and the democratic struggle of the people for an egalitarian community.

But the problem is frequently much more difficult, as psychologists (Jung) and social philosophers (Nietzsche, Sorel, Pareto, Spengler) have shown that the analysis of the social conditioning of ideas and convictions, though in itself not entitling to decisions as to their validity or invalidity, may contribute to the realization of the partial character of views or intentions expressed in them.

In Chinese the character for «trouble» is two women in the same house, which says something about the Chinese view of human relationIn Chinese the character for «trouble» is two women in the same house, which says something about the Chinese view of human relationin the same house, which says something about the Chinese view of human relations.

In suggesting that the goddess Ellaiyamman symbolizes the resistive character of the Paraiyars in a historical context of the colonizing trend of the Caste communities, I am not subscribing to a view that the religion of the Paraiyars has not continually been interacting with the beliefs and practices of HinduisIn suggesting that the goddess Ellaiyamman symbolizes the resistive character of the Paraiyars in a historical context of the colonizing trend of the Caste communities, I am not subscribing to a view that the religion of the Paraiyars has not continually been interacting with the beliefs and practices of Hinduisin a historical context of the colonizing trend of the Caste communities, I am not subscribing to a view that the religion of the Paraiyars has not continually been interacting with the beliefs and practices of Hinduism.

On the other hand, one can not but notice the manner in which these themes and mythological characters are utilized with a view toward reinterpreting the collective identity of Paraiyars in an affirmative way.

Though the liberal doctrines of progress did not squarely face the fact that «nature intends to kill man,» there was an element in the liberal view of the meaning of the temporal character of life which is valid.

If Peter was to ever play the leadership role God wanted him to play in the kingdom community, Peter's cowardly character and false view of the messiah had to be exposed and replaced with a Christ - like character and true view of the messiah.

The interrelated legs of his tripod — the development of an ethics of character and virtue grounded in a view of the self that is unclear and that lends itself to a substantialist interpretation, an essentialist understanding of the Christian story, and a separatist position on the church - world — are mutually dependent on each other for their internal consistency and coherence.

I can't add much to this flood of advice except to submit, with humility, that in my view we don't have much choice about our fundamental emotional attitude; it is a matter of personal character (body chemistry and the close culture of family and schooling), but this need not affect our choice of creed and code if we have independence of mind.

Whitehead adopts a more orderly, systematic view of nature, one whose structures are capable of giving rise to a unified, rational mind, while at the same time preserving the open - ended, fluid character of the natural world which is so prominent in our experience and which Nietzsche so rightly embraced.

Hauerwas» pacifism, in my view, is pivotal in his response to modernism and the concomitant capacity of humans to commit omnicide; it is crucial to how he develops an ethics of character and virtue, the Christian story, and the relationship between the church and the world.

The role and importance of the Christian story and narrative in shaping character and virtue in the thought of Stanley Hauerwas is no less subtle and nuanced than his view of the self.

Here we see unknown writers in the hills of ancient Judah, seated in simple homes that from the point of view of our present - day luxury might be regarded as little better than hovels, surrounded with furnishings more bare and austere than those of a medieval monastery, equipped with simple reed pens and rolls of papyrus, or perhaps with broken sherds of old pots, as they slowly indite in awkward, ancient Hebrew characters, words that have run like fire and are potent at this distant day.

But in Niebuhr's view, the narratives of scripture not only render characters and circumstances, they also refer to experienced realities.

But after years of work on the poetic, metaphorical nature of religious language (and hence its relative, constructive and necessarily changing character), and in view of feminism's critique of the hierarchical, dualistic nature of the language of the Jewish and Christian traditions, my bonds to biblicism and the Barthian God loosened.

It was, in D'Andrea's view, the preparatory work MacIntyre needed to do in order to write the crucial chapters in After Virtue on ««Fact, Explanation, and Expertise» and the «Character of Generalization in the Social Sciences.»

And Paul's view of man's condition (and in its essentials his is the central biblical view) can not be declared false, for all its mythical character, so long as it is the only view of man which takes adequate account of this inescapable reality of human experience: On the one hand, I know that «it is not I who do these things but sin which has possession of me»; but, on the other hand, I know that I am responsible for these acts of sin and that I deserve to die because of them.

Because the crisis of decision in the present moment gives man his essential character, he can not console or justify himself by viewing his sin as a weakness which forms no part of his true nature, or as a mistake which is an exception to be outweighed by appealing to his normal self.

It must be recognized, however, that in this view the character of uniqueness is assumed also for the non-Christian religions.

As social scientists assist pastor and people in developing a rich fund of the stories, traditions, world views, character, symbols, and rituals of a congregation, chances for God's Word impacting the congregation in profound ways are greatly enhanced.

In its desire for openness of mind and for adjustment to the trends and needs of the day, Modernism, both in its theological and practical forms, has intentionally or unconsciously adopted a philosophy and a world - view which are dramatically out of accord with the character of religion and of Christianity in particulaIn its desire for openness of mind and for adjustment to the trends and needs of the day, Modernism, both in its theological and practical forms, has intentionally or unconsciously adopted a philosophy and a world - view which are dramatically out of accord with the character of religion and of Christianity in particulain its theological and practical forms, has intentionally or unconsciously adopted a philosophy and a world - view which are dramatically out of accord with the character of religion and of Christianity in particulain particular.

The view of Jesus as a great character or a hero is simply the opposite of Jesus» conception of man; for man as a «character» has his centre in himself, and the hero relies on himself; in this the greatness of the man consists; this is the esthetic point of view.

In fact, such a view appears excessively reductionistic in that it overlooks the ineradicably personal character of all knowinIn fact, such a view appears excessively reductionistic in that it overlooks the ineradicably personal character of all knowinin that it overlooks the ineradicably personal character of all knowing.