Sentences with phrase «view of faith as»

This view of faith as a deepening of our participation in reality also has christological support, which he circles back to on a number of occasions.

Not exact matches

We are also pleased to see that the CSA, IIROC and MFDA may view refusals or low ball offers as an indication of problems with a registered firm's complaint handling practices including their obligation to deal fairly, honestly and in good faith with clients, act within the applicable standard of care, or have implemented and maintained effective complaint handling procedures.

Directors may find that they face a tension between the desire to consider additional stakeholder interests beyond traditional shareholders as per B Corporation requirements and their legal duty to act honestly and in good faith with a view to the best interests of a «corporation» under both the Canada Business Corporations Act (the «CBCA») and Business Corporations Act (Ontario)(the «OBCA»).

What Ted has done is give a Taliban «ish scenario and attempted to portray any one that is of Faith as carrying such views.

Not among those who use «religious faith» as a political weapon and sanctimoniously refer to themselves as the moral ones and the rest of us who do not agree with their ignorant and distorted view of things as immoral.

The original credo of our nation set by our founding fathers of «E Pluribus unum» (from many, one — or from many walks of life, faith, world views, we unite as one nation) has turned into «One Nation Under [a Christian] God.»

On the same point, I know many, many people of faith who do not «force» their views on others, yet instead use their faith as their guiding principle to share love, kindness, and goodness to others.

But they try to make it look like it is about «belief» in the sense of faith (in a deity or non faith in a deity) and as often as not it is about political views (beliefs) and elections and politicians (and nothing to do with deity).

I am making the «belief in no god» a concept that a Atheist (not a Agnostic Atheist) would view as true but can not prove so their view would fall under the definition of faith.

Best of all, she suggests that people of faith do themselves and others a disservice when they use the bible selectively to bolster their arguments for specific political views and lifestyle prescriptions, using it «as a blunt weapon», as she puts it.

Regardless of your views, I still have my personal faith, you may condemn me as simple minded or living in a fantasy world, but having witnessed first hand good triumphing over evil, I shall leave you to decide your own journey in life.

In view of the number of specific prophetic events that were fortold and have come about exactly as fortold, your position requires more faith to believe it is a fairy tale than mine to believe that there is someone (God) who knows the future and told us the future.

As one believer explained, «To turn again to the cares, perplexities, and dangers of life, in full view of jeering and reviling unbelievers who scoffed as never before, was a terrible trial of faith and patiencAs one believer explained, «To turn again to the cares, perplexities, and dangers of life, in full view of jeering and reviling unbelievers who scoffed as never before, was a terrible trial of faith and patiencas never before, was a terrible trial of faith and patience.

As I imagine is similar in other faiths, it is hard for an active member of the LDS Church to publically maintain political views that fall more in line with the Democratic Party than the GOP.

The bad part was the sense of shame some Christians made me feel about my emotional struggles, but as I discovered how God views healing, I realized it wasn't my faith that was flawed; it was their views toward mental health and faith.

They view the questions that rise in their minds as evidence of a lack of faith, which surely disqualifies them from being authentic believers.

Its presence there, however mistakenly justified, serves as a continuing corrective particularly to ascetic Christian tendencies, and to an otherworldly view of Scripture and biblical faith in general.

Apparent «miracles» are viewed as concrete examples of proof, which oddly enough contradicts a «perfect» faith.

Jesus» original disciples likely never thought of him as anything more than a great rabbi, and some might have thought him a good rallying point for a revolt, they could have even whispered that he was anointed by God, but the idea of his being divine only seems to enter into the gospels around the time many Greek educated folks had converted, bringing their own views of what a «son of God» means into the faith.

Faith as addressing issues beyond the scope of rationality: In this view, faith is seen as covering issues that science and rationality are inherently incapable of addressing, but that are nevertheless entirely Faith as addressing issues beyond the scope of rationality: In this view, faith is seen as covering issues that science and rationality are inherently incapable of addressing, but that are nevertheless entirely faith is seen as covering issues that science and rationality are inherently incapable of addressing, but that are nevertheless entirely real.

Faith as underlying rationality: In this view, all human knowledge and reason is seen as dependent on faith: faith in our senses, faith in our reason, faith in our memories, and faith in the accounts of events we receive from otFaith as underlying rationality: In this view, all human knowledge and reason is seen as dependent on faith: faith in our senses, faith in our reason, faith in our memories, and faith in the accounts of events we receive from otfaith: faith in our senses, faith in our reason, faith in our memories, and faith in the accounts of events we receive from otfaith in our senses, faith in our reason, faith in our memories, and faith in the accounts of events we receive from otfaith in our reason, faith in our memories, and faith in the accounts of events we receive from otfaith in our memories, and faith in the accounts of events we receive from otfaith in the accounts of events we receive from others.

McGrath concludes that «Dawkins» views on the nature of faith are best regarded as an embarrassment to anyone concerned with scholarly accuracy.»

Similarly, people born into any given religious faith — Christian, Muslim, Hindu, etc, etc, etc — and who are immersed in that faith, and surrounded by people of that faith, all of their lives — and especially their childhood — can't be expected to suddenly cast off such total indoctrination when an atheist such as myself presents them with certain facts which conflict with their world view.

The most startling thing I noticed as I grew more acquainted with the Gospels was that Jesus had a very different view of faith than the one to which I was accustomed.

If you think that this is just a clergyman's view, listen to Dr. Prichett when he was president of Massachusetts Institute of Technology: «Science is grounded in faith, just as is religion.»

I speak throughout Canada and internationally to churches, conferences, women's groups, universities, and workshops on topics ranging from spiritual formation, a sacramental view of living, being a Christian feminist, the ways that we can navigate change throughout our faith journey, the embrace of ancient church practices as a charismatic Christian, writing, social justice, and many other topics.

I view us all as ambassadors of the faith.

By «the more fully biblical view of grace,» Piper is referring, of course, to Covenant Theology / Calvinism as described in the Westminster Confession of Faith.)

For example, if one understood by the church simply the historically given communities with their multiplicity of beliefs and practices, the view of theology as the articulation of the church's faith would lead to a plurality of theologies that could hardly escape the recognition of their relativity with respect to historical factors.

But with the Greek view of time as contingent and destructive, the early theologians who had to preach the faith to the Greeks could not very well speak of God as the Fullness of Time.

The method used in the writing of this book is the same as that used in the preparation of the two previous volumes — The Religion of the Hindus and The Path of the Buddha — which I have edited in an attempt to present to Western readers the major religions of the world from the point of view of the followers of those faiths.

Whenever women challenge the spiritual authority of men, whether by claiming a new faith or interpreting the orthodoxies of establish faith, their views have been seen as a political challenge to male dominance.

While this change may be viewed as moral progress, it is probably due, in part, to the evaporation of the sense of sin, guilt, and retributive justice, all of which are essential to biblical religion and Catholic faith.

In the first place it can be taken as axiomatic in the Catholic view of faith that where the Church's magisterium has once unambiguously required at any time an absolute, ultimate and unconditional assent of faith to a definite doctrine as revealed by God, the doctrine in question is no longer subject to revision and is irrevocable.

As long as German Protestants viewed the Kirchenkampf as an internal church battle about the proper direction and options for the church in a Nazi society, they ignored the deeper ideological challenge to the validity of religious faitAs long as German Protestants viewed the Kirchenkampf as an internal church battle about the proper direction and options for the church in a Nazi society, they ignored the deeper ideological challenge to the validity of religious faitas German Protestants viewed the Kirchenkampf as an internal church battle about the proper direction and options for the church in a Nazi society, they ignored the deeper ideological challenge to the validity of religious faitas an internal church battle about the proper direction and options for the church in a Nazi society, they ignored the deeper ideological challenge to the validity of religious faith.

For Neville, therefore, to dismiss apparently out - of - hand the view that God is significantly to be described as individual, actual, and knowledgeable is for him to show that when he is talking about «God» he is not talking about the object of theistic faith and worship.

My own view of all of this, as a practicing social scientist interested in the relationship between religious faith and empirical science, is that the general perspective taken by Evans - Pritchard, Douglas, and the Turners is not only entirely reasonable but close to the best account we might give.

I feel as if the «obedience of faith» that is being discussed directly links belief in the Gospel account (Or I will say the heart of the Gospel account, since you view the gospel as the full life and works of Jesus.

The James O'Kelly Christian Church, which represents an important southern heritage of the United Church of Christ, underscores other nonhierarchical biblical Reformation concerns by viewing the Scriptures as «the only creed, a sufficient rule of faith and practice.»

The letter, written and signed by leaders of several faiths, asks President Obama, President Pro Tempore Orrin Hatch and Speaker of the House Paul Ryan to reject the report that says religious institutions could be viewed as bigoted.

If I am viewed as one of God's children then if I lose my faith and get sent to hell he is going to have some serious explaining to do when I ask him where he has been for the last 2000 years.

Faith is not strictly a private affair in the sense that anybody's views are just as authoritative as those of anyone else.

As previously noted, such difficulties constitute a problem for faith only if one assumes a literalistic, mechanical view of inspiration.

On the part of the minister there is an empathetic or phenomenological concern for the attitudes of all the other people (and their conditions such as broken arms) to all serious things, including Christian faith but not confined to it, regardless of the existing content of those views and conditions.

First of all, speaking as a conservative Christian, we do not view Christianity as a «faith of the religious right».

I consider myself a christian, with religious knowledge and general knowlege, however I do not hold to a set of views dictated by an organized religion, I believe the organized religions are where we have gone wrong, as someone pointed out earlier to most «religious people» to question ones faith or organization is wrong but that is exactly what the bible tells us to do... test ALL things to see what is true.

Just as my Christian faith will look similar and different to other Christians, atheists are not a homogeneous group, but encompass a range of views.

Consequently, the Roman faith has often been viewed as one of the backward beliefs these dispossessed groups brought over from the Old Country.

It sometimes came across as a very shallow view of faith and could give off the wrong idea about what it's like to follow Jesus.

The reason Calvinists have this idea is because they view faith as a meritorious act of the will.